“Wooden Crosses by Woody”


A couple of years ago my wife gave me this cross to wear when I am doing my lay speaking work:

Blessing Cross from “Wooden Crosses by Woody”

People comment on the nature of the cross and its workmanship, so much so that I finally got around to putting a link (www.wooden-crosses.com) up on my blog. I also have it list on the “blog roll” on the side of the blog.

Check out Woody’s work; I think you will like what he does!

“Two Stories With Morals”


I present the following as first as a reminder for all graduate students who have to have their research topics and thesis statements on their advisor’s next sometime next week and second in honor of my youngest daughter as she prepares to complete her Ed. S. Her research paper topic is needed this week as well.

1st STORY WITH A MORAL

(required reading for graduate students)

Scene: It’a a fine sunny day in the forest, and a rabbit is sitting outside his burrow, tippy-tapping on his typewriter. Along comes a fox, out for a walk.

Fox: “What are you working on?”

Rabbit:”My thesis.”

Fox:”Hmm. What is it about?”

Rabbit:”Oh, I’m writing about how rabbit eat foxes.”

(incredulous pause)

Fox:”That’s ridiculous! Any fool know that rabbits don’t eat foxes!”

Rabbit:”Come with me and I’ll show you!”

They both disappear into the rabbit’s burrow. After a few minutes, gnawing on a fox bone, the rabbit returns to his typewriter and resumes typing. Soon a wolf comes along and stops to watch the hardworking rabbit

Wolf:” What’s that you are writing?”

Rabbit:” I’m doing a thesis on how rabbits eats wolves.”

(loud guffaws)

Wolf:” you don’t expect to get such rubbish published, do you?”

Rabbit:” No problem. Do you want to see why?”

The rabbit and the wolf go into the burrow, and again the rabbit returns by himself, after a few minutes, and goes back to typing.

Finally a bear comes along and asks, “What are you doing?

Rabbit:” I’m doing a thesis on how rabbits eats bears.

Bear: “Well that’s absurd!

Rabbit: “Come into my home and I’ll show you!”

As they enter the burrow, the rabbit introduces the bear to the lion.

Moral: IT DOESN’T MATTER HOW SILLY YOUR THESIS TOPIC IS; WHAT MATTERS IS WHO YOU HAVE FOR A THESIS ADVISOR

2nd STORY WITH A MORAL

(required reading for students and supervisors)

Scene: It’a a fine sunny day in the forest, and a lion is sitting outside his cave, lying lazily in the sun. Along comes a fox, out on a walk.

Fox: “Do you know the time? My watch is broken.”

Lion:”Oh, I can easily fix the watch for you.”

Fox:”Hmm. But it’s a very complicated mechanism, and your greatclaws will only destroy it even more.”

Lion:”Oh no, give it to me, and it will be fixed.”

(incredulous pause)

Fox:”That’s ridiculous! Any fool knows that lazy lions with great claws cannot fix complicated watches.”

Lion:”Sure they do, give it to me and it will be fixed.”

The lion disappears into his cave, and after a while he comes back with the watch which is running perfectly. The fox is impressed, and the lion continues to lie lazily in the sun, looking very pleased with himself.

Soon a wolf comes along and stops to watch the lazy lion in the sun.

Wolf: “Can I come and watch TV tonight with you? Mine is broken.”

Lion: “Oh, I can easily fix your TV for you.”

(loud guffaws)

Wolf: “You don’t expect me to believe such rubbish, do you? There is no way that a lazy lion with big claws can fix a complicated TV.”

Lion:” No problem. Do you want to try it?”

The lion goes into his cave, and after a while comes back with a perfectly fixed TV. The wolf goes away happily and amazed.

Scene: Inside the lion’s cave. In one corner are half a dozen small and intelligent looking rabbits who are busily doing very complicated work with very detailed instruments. In the other corner lies a huge lion looking very pleased with himself.

Moral: IF YOU WANT TO KNOW WHY AN ADVISOR IS FAMOUS, LOOK AT THE WORK OF HIS STUDENTS.

For the record, one of the reasons that I got my Ph. D. at the University of Iowa was because of the faculty and the gentleman who ultimately became my advisor, Robert Yager. Thanks, Dr. Yager!

“The Not-so-Social Gospel”


I got an e-mail the other day from Tikkun entitled “What if Jesus had been a Republican?”  Rather than copy the post (which came from another source, which was attributed in the e-mail), I am supplying the link to the original document – “The Not-so-Social Gospel”.  It presents a very interesting commentary on the infusion of the New Testament with current Republican philosophy.

“What Is The Purpose?”


I am again at the New Milford (NY)/Edenville United Methodist Church in Warwick, NY, this morning. Their services start at 9:30 and you are welcome to attend. The Scriptures for this morning, the 13th Sunday after Pentecost, are 1 Kings 8: (1, 6, 10 – 11), 22 – 30, 41 – 43; Ephesians 6: 10 – 20; and John 6: 56 – 69.

In 1924 someone asked George Mallory why he continued trying to climb Mount Everest after having failed in two previous attempts. It has been said that his reply was “because it is there.” Mallory and a climbing companion would disappear on what was to have been the third attempt and their bodies would not be found until some 75 years later. Even today, it is not clear whether they had been successful in making the summit of Everest. In 1953 Edmund Hillary (now Sir Edmund Hillary) and Tenzing Norgay would be the first to successfully reach the summit and return to base camp.

Mallory’s comment about doing something because of the challenge it presented has been used numerous times since he first made that remark not quite 100 years ago. It was the allusion that President Kennedy sought to invoke when he spoke before a crowd at Rice University in 1961 and laid out the rationale for a manned space program and the goal of reaching the moon before 1970.

He spoke of the challenges and the dangers that were inherent in such a task. He also asked a question often either overlooked in rememberances of that speech. President Kennedy asked, “Why does Rice play Texas?” Those assembled that day in Houston knew that Rice played Texas every year in football and did so because it was a conference game and with the knowledge that, at that time, Texas would probably win. Still Rice played Texas each year with the hope that success would be theirs one year. If one were to face only those challenges that one could overcome, they would not be challenges; they would be commonplace occurrences.

It is ironic that I choose to use President Kennedy’s remarks on the same weekend that we learned that Neil Armstrong, the first to walk on the moon, died. Mr. Armstrong was a test pilot, chosen for the Gemini and Apollo missions because he had the ability to see the challenges and make the right decisions at the right times.

You may recall his Gemini 8 mission where a thruster rocket misfired and caused his spacecraft to wildly gyrate in space, at rates that threatened the safety of the crew. This mission was the first time this country learned of the dangers and hazards of space. Somewhere along the line, space travel became routine and blasé instead of challenging with risks of danger. The Challenger and Columbia disasters would remind us that space travel is neither routine nor blasé.

It would seem to me that we as a society today no longer seek the challenges before us. We are quite content with the present, hoping and preparing for tomorrow as if tomorrow will be no different than today. One report indicates that our children can expect a life no better than the present; that despite the fact that their parents’ incomes were substantially better than their grand-parents, their incomes will be no better than their parents. It is as if the Red Queen’s comment to Alice, “My dear, here we must run twice as fast as we can, just to stay in place. And if you wish to go anywhere you must run twice as fast as that” in “Alice in Wonderland” has become a reality of life instead of a line in a fictional story.

Faced with that sort of outcome, we hold onto very tightly to the present, so much so that we cannot even begin to wonder how it was that we got here in the first place and how we will get anywhere in the future. And if we cannot get anywhere, no matter where that may be, then we have to begin wondering what our purpose is for life.

And, of course, that is the reason and the rationale for the title of this message. What is the purpose? Why have we gathered here this morning? What is it that we hope to gain? One could answer with the words from the hymn, “We Gather Together” (Hymn #131). We have gathered here to ask the Lord’s blessing on us; we have gathered here to worship Jesus Christ as our Lord and Savior.

But I am afraid that many, while agreeing with those ideas, may also have forgotten what was the rationale for the beginning of the church and what the mission of the church was and should be. They forget that those who formed the early church, the church before the Roman Emperor Constantine made Christianity acceptable and legal, often times gathered in fear, fear that their neighbors would turn them into the Roman authorities as enemies of the state. We forget that the symbol of the fish that we sometimes use to symbolize Christ and Christianity is an acroynm derived from the Greek letters ΙχθΥΣ, which meant “Jesus Christ, God’s Savior, Son” and was used so that Christians could identify each other.

We see the church today in a completely different light, one that does not shine well on what it is supposed to be and what it should be. Instead of being the place of refuge for the weak and the needy, it has become a sanctuary for those who wish to escape the fear and turmoil of the world.

We hear the words of Solomon dedicating the temple and announcing that people will come from far and away because they have heard about the God, the One True God, who is now a part of the lives of the Israelite community. And yet today, when our churches are to be open to the community, in honor of this pledge made so many years ago, our churches are often closed to those who are in need, both spiritually and physically..

Just as the early disciples did, we hear the words of Jesus. And it is quite apparent that many of those today who have heard those words today have also chosen not to follow them, choosing instead to build a church that is a temple to themselves more often than it is a place of worship for God.

I have said it before and probably from this pulpit but it is always interesting going from town to town, village to village, in this part of the country and seeing all the Methodist churchs. One can begin to imagine the 18th century circuit rider going from church to church bringing the Good News of Christ to the people. Sometimes he rode to a place and called upon those gathered together but most of the time the circuit rider came to places where believers had gathered. For some Jesse Lee is the name of two churches in Connecticut but I would hope that for others he is one of the circuit riders who along with Francis Asbury and Freeborn Garrettson, brought the Gospel message to these parts. This church, along with so many others in the Hudson Valley, has its roots in the efforts of the circuit riders and the early American Methodist movement to bring the Good News to a thirsty and hungry population, a population that could not necessarily meet in the established Anglican churches of 18th century America. We sometimes forget that being a Methodist at that time made one an outcast in society.

Several years ago, there was a church that was quite known for its support of the Native American community and of its many social activities. It was one of those churches formed from the efforts of the early settlers and the circuit riders. But it had a history that often was forgotten in the course of the church’s day to day existence.

People would come from miles around to be a part of these activities. And while the people would gather on the grounds of the church in friendship and fellowship, very seldom did anyone ever ventured into the church. And no one asked if the church was ever open. The people came for the food and the fellowship but not to worship. And the people who belonged to the church saw the events, not as part of the worship of the church, but as a means of keeping the building open. No invitations were ever made to those who came to the events to return for worship on Sunday and ultimately the church closed. And now, as it sits on the side of the road and cars roar by, it is a monument to days past.

It is a daunting challenge to keep a church open; it is an even more daunting challenge to meet the purpose of the church, the purpose first formed some two thousand years ago when people gathered in secret and in fear in order that they might worship Christ. And even after they were able to meet openly, there was still a fear. I can be like some and read the words of Paul to the Ephesians for today as a call to arms and war; it would only be natural to do so when Paul tells the people of Ephesus to put on the armor of God. And there are those who see daily life as a battle between good and evil, between God and Satan. I am not saying that life should not be seen in those terms but if we say that Christ is the Prince of Peace, how can we use warfare to defeat evil, in whatever form it may take? On the other hand, if as Paul wrote, our weapons are truth, righteousness, peace, faith and salvation, then God’s armor gives us that single added dimension that will allow us to prevail.

We have gathered here today, in part to be refreshed, in part to be inspired. We are like those who have gathered at this spot so many times in the past. We have to wonder what purpose there is jn our gathering. We have to wonder, as so many others did, two thousand years ago, what path we will take when we leave here. We can be like many, hearing the words of Jesus and realizing that the challenge is too great, that what Jesus is asking us to do is to great a task. Or we can also hear the words of Peter that we are committed to the task that Jesus sets before us, knowing that the purpose of our life comes in that commitment. And we know that from Christ will come that which we need to meet the challenges, whatever they may be, wherever they may lead, in the coming days.

“Tell Me Why?”


First, a disclaimer – there is a song playing on WFUV that includes the line “tell me why” but I am not using that song.

The other day I posted “They Are At It Again, version 2”. Now, I hear that Paul Ryan is illegally using a Twisted Sister song (see “Twisted Sister to Ryan: Stop”). This same article points out that the lead singer for the group “Rage Against the Machine” wrote an op-ed against Ryan in Rolling Stone.

So how is it that the GOP insists on using songs that are probably the antithesis of their image? And why, when they insist that they are for the individual they keep on violating individual rights?

All I want to know is why they can’t speak the truth about what they believe and act the way that they say they believe? Just tell me why?

“How Will They Know?”


This is the message that I gave at Walker Valley (NY) United Methodist Church for the 13th Sunday after Pentecost (Year A), August 22, 1999. The Scriptures for this Sunday were Exodus 1: 8 – 2: 10, Romans 12: 1 – 8, and Matthew 16: 13 – 20.

Well, let’s face it. The year is almost over and soon we will have to deal with the dreaded “Y2K” problem. If you haven’t heard of this problem, then you have been where there are no computers, no radio, no TV, and no cable.

To understand the nature of this problem, you have to understand a little bit about computer history. Today, we speak of megabytes and Pentium chips. A typical floppy disk of today, which is no longer floppy, contains more data than many of the first computers. Now because the operating memory for these early computers was so limited, programmers had to find ways of saving space. One way was to simply use the last two digits of the year. It was assumed that latter programmers would solve this problem.

But many early programmers failed to accurately document where they stuck the code and how they set it up. And as other problems came up, the solution of correcting the date storage problem kept getting pushed back.

So now it is 1999 and people have suddenly remembered that when January 1, 2000 comes around, many computer clocks will think it is January 1, 1900. And since no one can remember how the code was written or where the code was put in the memory and no one bothered to write down anything, many companies are faced with major problems related to the time and date.

Now, I don’t think that this computer problem is going to cause as many problems as every one fears. There are going to be glitches, to be sure, but nothing will shut down and most computers will not suddenly turn back to the end of the 19th century. But it does show us the importance of knowing from whence things come.

From the Egyptian point of view, the Israelites had become a problem. But it was a problem only because the Pharaoh had forgotten and apparently no Egyptian bothered to record why the Israelites where there in the first place.

Then a new king, who did not know about Joseph, came to power in Egypt. “Look,” he said to his people, “the Israelites have become too numerous for us. Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us, and leave the country.”

We know that the Israelites were welcomed to Egypt because of what Joseph had done. But like the origin of the Y2K problem, we find that people tend to forget why things were done. And because the Israelites had become so numerous, the Egyptians, without knowing why they were there in the first place, began to fear them and take the repressive measures that would ultimately lead to the Exodus of the Israelites from Egypt.

When they left Egypt, the Israelites were determined not to forget what God had done for them. That is why each year at Passover, they say

For ever after, in every generation, all of us must think of ourselves as having gone forth from Egypt. For we read in the Torah: “In that day thou shalt teach thy child, saying: All this is because of what God did for me when I went forth from Egypt.” It was not only our ancestors that the Holy One, blessed be God, redeemed; us, too, the living, God redeemed together with them, as we learn from the verse in the Torah: “And God brought us out from thence, so that God might bring us home, and give us the land which God pledged to our ancestors.” (From “Meeting Jesus Again for the First Time” by Marcus J. Borg. He is quoting Maurice Samuel’s translation of Haggadah of Passover. (New York: Hebrew Publishing, 1942), p. 27. Borg added the italics and the translation was slightly modified for the sake of gender-inclusive language.)

But over the years, as Israel suffered and rejoiced, these words may have lost their meaning to many of them. So when Jesus asked his disciples who the people said he was, the answers given suggest that while the Israelites knew the words, they did not understand the meaning of what they were saying and hearing every year. They forgot what God had done and what He had promised we would do. In essence, they had lost their relationship with God.

Simply hearing the words or telling the stories does not guarantee that you will believe the stories. Telling the stories about Jesus is important (Hymn #156) but sooner or later, if we are not careful, the stories will become words simply told from generation to generation.

The Greek and Latin roots for the word “believe” mean “to give one’s heart to.” Believing, therefore, does not consist of simply giving one’s mental assent to something but much more, of giving of one’s self.

At some point in time, we must take action, as Peter did and exclaim when Jesus asked,

But what about you?” he asked. “Who do you say I am?”

Simon Peter answered, “You are the Christ, the Son of the living God.”

Believing in Jesus means more than just believing a doctrine. If we give our heart to Jesus, we find that our life will change.

As Paul notes, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.” This transforming changes the way we live and the way we do things. If Christ is in our life, then the words we speak must be turned into actions.

Peter was given the keys to the kingdom and so are we when we acknowledge that Christ is the Messiah, the Son of God. As Paul told the Romans, we have been blessed with many gifts, according to the grace given us. These gifts may be in the manner of teaching, or preaching, or confessing, or prophesying. But Paul also warned the Romans about taking themselves too seriously, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgement, in accordance with the measures of faith God has given you.”

Paul knew that being a disciple of Christ was more than simply being a follower. Our relationship with Christ should be a personal one, but our journey with Christ, the result of the transforming of the spirit is not done alone. It is a journey that puts us in a community that remembers and celebrates Jesus.

To Paul, being in fellowship with Christ creates a community of believers celebrating and remembering Christ. Like any community, the members of Christ’s community are unique in their own skills, each having one skill given to them by the grace of God. And for the community to survive, each member must use his or her own talents in conjunction with the others, just as one’s own body is many different parts all working together.

So, while we remember the past and tell the stories about Jesus and what he did, we look to the future. And against that backdrop, we ask how will the future generations come to know Christ? They will hear the stories but will they know the meaning of the words. The answer to that question is very clear. They will know Christ because they see Christ today in the eyes and hearts of those around them in the community of fellowship with Christ.

But that is not always an easy thing to see. But it is not an impossible task either. All we have to do today is answer the question that Jesus asked Peter, “Who do you say I am?” If we accept Christ as our Savior, if we allow him to come into our lives and allow the Holy Spirit to transform our lives, other people will know.

How will they know? They will know because the story of Jesus is not just a story from the past, the origin of which is lost in the passage of time but because Christ is alive and well in the community of fellowship. As hymn #310 tell us, they will know because Christ is alive in our hearts.

“You Knew the Job Was Dangerous When You Took It”


This was the message that I presented at Alexander Chapel United Methodist Church (Mason, TN) on the 14th Sunday after Pentecost (Year B), August 24, 1977. The Scriptures for this Sunday were 1 Kings 8: (1, 6, 10 – 11) 22 – 30, 41 – 43; Ephesians 6: 10 – 20; and John 6: 56 – 69

When I first read the Gospel and Epistle readings for today, my first thought was that being a Christian was a dangerous thing to be. But then, I thought about what Christ asks of us each day and I knew that I would call this sermon, “You Knew the Job Was Dangerous When You Took It.”

Now I must admit, and it brings embarrassment to my daughters and possibly my brothers and sister, that I am a fan of “George of the Jungle.” Now I am not talking about the movie of the same name, though I hope to see it soon, but rather the cartoon show from which the movie took its name. When I was in college, the only thing that got me out of bed on Saturday mornings was this cartoon show. As I recall, each week one of the vignettes during the half-hour show involved Superchicken and his faithful companion, Fred.

Now, no matter what happened during each episode, you could be assured that Fred would either get run over , blown up, or beaten up while the hero, Superchicken, would always walk away unscathed. And whenever Fred complained abought this obvious disparity in treatment, Superchicken would always say “You knew the job was dangerous when you took it.”

Even with Christians being persecuted in other countries and openly being a Christian bring ridicule in this country, being a Christian today should not be viewed as dangerous. Yes, Jesus warned us and his early followers that it would not be easy when we first go out on missions.

“I send you out like sheep among wolves; be wary as serpents, innocent as doves. Be on your guard, for you will be handed over to the courts, they will flog you in their synagogues, and you will be brought before governors and kings on my account, to testify before them and the Gentiles.” (Matthew 10: 16 – 18)

But we certainly do not have to face the dangers that either the early Christians nor the early Methodist ministers had to face when they began preaching some two hundred years ago. Stephen was stoned for preaching the salvation from sins through Christ.

Not only were early Methodist ministers barred from preaching in the churches of England, they were also subject to crowds throwing stones at them as they preached in the open fields of 18th century England. Even John Wesley bore with pride the bruises caused by a well-thrown stones. Yet, because these ministers were in the fields preaching the Gospel, more people heard the Gospel.

Despite all this, despite the ridicule, despite the obvious persecution, the dangers we face today come more from within, because when faced with the uncertainty of tomorrow, when faced with what seems to be an impossible task, many people will choose the easy way out.

When Jesus was in the wilderness, Satan tempted him with the easy way out. But Jesus knew, as we know today, that His Kingdom could not be reached by giving in and taking the easy way, will not give us that which we seek. His message is a difficult to hear and understand if your focus is on avoiding the hard path.

This was the case for many of the early followers of Jesus. Jesus spoke of the bread of life and how it brings the gift of eternal life. Many of his disciples could not accept this teaching.

“Whoever eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum.

On hearing this, many of his disciples said, “This is a hard teaching. Who can accept it?”

The message of God’s love for us, of our salvation from sin by the Grace of God did not often fit with the desire of some of these early followers for an earthly king who would restore the kingdom of Israel. Wanting freedom from the oppressive Roman government, they were not willing to seek the heavenly kingdom and freedom from sin that Christ offered. Faced with the unknown, faced with the challenge of understanding Jesus’ message, many followers just were not willing to continue following Jesus. So they took the easy way out and left his group.

Understanding Jesus’ message is not an easy thing to do. Sometimes, our best choice is not to leave but to stay. Consider what Peter said to Jesus in response to Jesus’ asking if they wanted to leave as well.

“You do not want to leave too, do you?” Jesus asked the Twelve.

Simon Peter answered him, “Lord to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God.”

But Jesus knew that not every one who began following him was going to be with him at the end. The mystery of faith is not always immediately obvious and often times we do not wish to make such leaps of faith. And in a society which likes to see its results now, having to wait is not the desired answer. But faith must be taken as it is. In Hebrews 11:1 we read “Faith gives substance to our hopes and convinces us of realities we do not see”.

Each day, we face some new challenge and we must decide which way we are going to go. When the troubles of the world start getting to us, when it seems like there is nothing that we can do, how will we react?

One thing we owe to Our Lord is never to be afraid. To be afraid is doubly an injury to him. Firstly, it means that we forget him; we forget he is with us and is all powerful. (From Meditations of a Hermit by Charles de Foucauld)

And as Solomon noted in his dedication of the new temple in Jerusalem, God is always with us.

Secondly, it means that we are not conformed to his will; for since all that happens is willed or permitted by him, we ought to rejoice in all that happens to us and feel neither anxiety nor fear. Let us then have the faith that banishes fear. Our Lord is at our side, with us, upholding us. (Meditations of a Hermit by Charles de Foucauld)

When Solomon dedicated the temple in Jerusalem, he closed with

“As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name — for men will hear of your great name and your might hand and your outstretched arm — when he comes and prays toward this temple, then hear from heaven, your dwelling place, and do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people of Israel, and may know that this house I have build bears your Name.

The temple was there for all who heard God speaking to them and the invitation to come to Christ was there even then. If we come to Christ, if we open our heart to Him, then we gain what we need to meet any dangers that we might encounter. Mother Theresa tells us

Put yourself completely under the influence of Jesus, so that he may think his thoughts in your mind, do his work through your hands, for you will be all-powerful with him to strengthen you. (A Gift for God by Mother Theresa)

Paul told the church at Ephesus, in a similar time of trouble and danger

Finally, be strong in the Lord and in his might power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything to stand. Stand firm then with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.

When we open our hearts to Christ, we find that no matter what we face, we are able to face it with the confidence that the Lord is with us. The invitation to come to the Lord has been here since long before we were on this earth.

There are dangers in the world, even today. Being a Christian will do nothing to change that. But being a Christian, accepting Christ as our personal Savior means that no job will ever be a dangerous one and we can go forward secure in our lives.