“Old Dreams, New Visions”


This is the message that I gave at Grannie Annie’s Kitchen at Grace UMC in Newburgh, NY this morning. It is based on the lectionary reading from Hebrews (Hebrews 12: 18 – 29) but also has the thoughts of the Old Testament reading (Jeremiah 1: 4 – 10) and the Gospel reading (Luke 13: 10 – 17) in it as well.

I will be at Rowe United Methodist Church in Milan, NY, tomorrow for the Sunday service at 11 am. You are welcome to attend if you are in the area. The message, “A New Calling”, is based in part on Jeremiah 1: 4 – 10, Hebrews 12: 18 – 29, and Luke 13: 10 – 17

A while back I came across a listing of the top ten anti-war songs. Now most of the songs on that list I knew and had sung but there were a couple on the list that I had never heard. One of those was “Fall of the Peacemakers” by Molly Hatchet.

Now, as a Southern boy, I sort of knew about this particular group as it is one of the leaders in the particular brand of rock and roll that has a distinctly Southern twang to it. The group is better known perhaps for “Flirting With Disaster” but I found the “Peacemakers” song very interesting, especially with its reference to the funeral of President John Kennedy. I also came to like a third song by the group, “Dreams I’ll Never See”, which starts off

Just one more morning I had to wake up with the blues.

Pulled myself out of bed yeah, put on my walking shoes.

Climbed up on a hilltop baby, see what I could see.

The whole world was falling down baby, right down in front of me.

Chorus:

‘Cause I’m hung up on dreams I’m never gonna see yeah.

Lord help me babe.

Dreams get the best of me, yeah.

I thought about this song when reading the passage from Hebrews that I read from this morning and because next week we will celebrate the 50th anniversary of the speech by Dr. Martin Luther King, Jr. on the steps of the Washington memorial that became known as the “I Have a Dream” speech.

There was a hope at that time fifty years ago that the vision that Dr. King so proudly proclaimed would become reality, that one would judged by their character and not by the color of their skin. There was a hope some fifty years ago that the dreams and visions of this country would be fulfilled that year. And while the hope is still here today, it is seen in a dimmer light than it was then.

And we must also realize that this coming Thanksgiving we will celebrate the 50th anniversary of the assassination of President John Kennedy. It would be safe to say that the dreams and hopes that echoed throughout this land some fifty years ago began to fade when the bullets were fired that fateful day in Dallas, Texas.

The writer of the Book of Hebrews speaks in passing to another death, the death of Christ. If we were to put ourselves in the place of those gathered in Jerusalem some two thousand years ago, we might be rejoicing to hear Jesus speak of the hope and promise found in the Gospel message. It offered to the people then the same hope and promise that were given and felt that hot August day in Washington, D. C. fifty years ago.

And surely if we were to have been in Jerusalem on that fateful Friday that we have come to call Good Friday, we would have felt that same way about the death of Christ as we did when the announcement was made that John Kennedy had been killed in Dallas.

But the writer of Hebrews points out that the death of Christ was not a reason for sadness but for rejoicing. Because in Christ’s death on the Cross.we have found freedom.

But this is not a freedom where we can do anything we like and I think that is what too many people do not understand. It means that life as we know it has changed. Before Christ, many people feared God; note the words of Hebrews that said that if an animal so much as touched the ground on Mount Sinai, it was died. Even Moses was terrified.

The death of Abel in Genesis called for vengeance and retribution; Jesus’ death on the Cross was God’s sign of forgiveness and reconciliation. No longer could we not approach God but God was part of our lives.

The whole basis of society has changed. When John Wesley began the movement that was to lead to today’s United Methodist Church, it was assumed the righteousness was found in the good things of life. Only those who lead the “good” life would be able to find Christ; Wesley challenged that view and said that all could find Christ if given the opportunity.

But this view was always one that supported the status quo, that said that unless you were like me, you could never have the peace found in Christ. What John Wesley did was to say that you could have the same peace that anyone found in Christ; that you were not barred from doing so.

No longer was God inaccessible to you; no longer was the rewards of Heaven unattainable.

The challenge that we face today is the same challenge that John Wesley faced some two hundred fifty years ago, to bring Christ to others, how can we be witnesses for Christ? Our task, our challenge is to be with Christ in the midst of world’s needs, by His grace seeking to be the signs of His ultimate fulfillment. This means that we are concerned for mankind’s freedom, we are concerned for the well-being of others, we dream of a “new city”, and long for a life freed from despair.

In Christ comes the freedom, the equality that Martin Luther King, Jr. dreamed would come. It is a vision that has been a part of our lives for almost two thousand years ago. The dream can be a vision and it can be a reality. It requires that we accept Christ as our Savior, it requires that we allow the Holy Spirit to enter our lives, and it requires that we work to fulfill the Gospel message in this place and in this time today.

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