“Two Roads”

These are my thoughts for the Saturday morning worship service at Grannie Annie’s Kitchen at Grace UMC (Newburgh, NY). We open the doors at 8 am on Saturday morning, have a brief worship service at 8:10 and then serve breakfast at 8:30. Generally, we stop serving at 9:45. Everyone is welcome to come and be a part of this Saturday morning community.

I am using the Scripture readings for the 6^th Sunday after Pentecost (C), 30 July 2013 – 2 Kings 2: 1 – 2, 6 – 14; Galatians 5: 1, 13 – 25; Luke 9: 51 – 62.

I will have these thoughts posted sometime next week.

“Where Are You Headed?”

I am at Sloatsburg United Methodist Church again this Sunday, the 5^th Sunday after Pentecost. Services there start at 10:30 and you are welcome to attend. The Scriptures for this Sunday are 1 Kings 19: 1 – 15, Galatians 3: 23 – 29, and Luke 8: 26 – 39.

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I will be posting the message within in the next two days.

What is the Lectionary? An Explanation

Reblogged from Lutheran in NJ:

I will warn you that this is a long post but it contains a lot of information if you have ever wondered why some churches stick to a defined system of Scripture readings for their Sunday services. I have shamelessly taken the following from the blog of Pastor Paul McCain, of Concordia Publishing House, and I will let him lead us through this explanation of a lectionary (I did not include links to everything in the following and if you are interested, please go to Pastor McCain's blog, …

Read more… 3,335 more words

I found this an interesting piece, if for no other reason that I do know a number of people who have asked the very question about what is the lectionary. Thanks Bob and go Cardinals!

“Three Impossible Things”

This is the message that I gave at Lake Mahopac UMC Sunday, June 9^th, the 3rd Sunday after Pentecost (C); the Scripture readings for today are 1 Kings 17: 8 – 24, Galatians 1: 11 – 24, and Luke 7: 11 – 17. Services start at 10 and you are welcome to attend.

This is about stories and change, of what is and what will be, of what we want and what we need. It is about where we have been and where we are going. Sometimes it seems as if the stories are improbable; sometimes it seems if we are asked to do the impossible. But if we understand what has happened, the stories don’t seem so improbable and what we are asked to do doesn’t seem so impossible.

I started planning this message with a thought about impossible things. But I quickly found out that such an idea was probably one of those three impossible things.

This thought about impossible things had its genesis in the knowledge that there are many people today who feel that the miracles described in the Old and New Testament are either impossible, improbable, or hallmarks of superstition and mythology.

Even today, there are those who say that Jesus is and was nothing more than a myth or legend.

But if Jesus is a myth or a legend, how is it that this story still resonates today? Did those who died during the Roman persecution two thousand years ago die for a myth? Have those who have defended the poor, the homeless, the oppressed countless times over the years done so in the name of a legend? I want to make note of a blog that I read the other day about a pastor in North Carolina who felt that his call to the ministry required that he take part in a civil disobidence protest (see my link to the post, “Why I Stayed”). How was it that he could be true to who he was if he did not speak out, in the name of Christ, for those who seem to have been forgotten by the rich and the powerful? How could he not speak out when that is what Christ did two thousand years ago?

I know that there are other myths and legends, every society has them. For the most part, we have identified them as such and they are no longer an integral part of our life. But we cannot for some reason seem to get rid of the notion that there is a God in our lives and He somehow plays a role.

And for all those who say that religion is some form of superstition or nothing more than mythology on a complex scale, what can you offer in return? What can you offer as a rationale for doing good in this world? What causes evil in this world? And be very careful how you answer this because you either have to have a god of some sort or it has to be a part of humankind. And I particularly don’t want to go down the path that says good and evil are integral parts of humankind’s makeup.

But is religion nothing more than some sort of advanced form of superstition? Is it nothing more than mythology on some complex scale?

The noted philosopher Joseph Campbell once pointed out that there is a bit of truth in every myth. Somewhere way back in time, something happened that ultimately lead to the myths and legends we have today. (“Understanding Mythology with Joseph Campbell”)

Christianity still resonates today because there is an element of truth to it and I would like to offer two reasons for why.

The first way that I know that there is an element of truth to the story of Christ and what transpired on those dusty backroads of the Galilee some two thousand years ago and even further back in time with the prophets and the beginnings of the Jewish people is that it was written down.

As some of you know that I am a chemist by training. One thing about chemistry is that you have to spend time in the laboratory, whether it was a teaching lab or a research lab. And that’s where the fun is! The basic rule of lab work is that if you don’t write it down, it didn’t happen. One could do world-class, Nobel Prize winning research but if you don’t write it down, it doesn’t mean a thing.

That Elijah’s encounter with the widow is in the 1^st Book of Kings means that something happened and it was written as best as the writer could describe it. The same is true for the encounter of Jesus with the funeral process in today’s Gospel reading; someone told Luke about this and he felt it important enough to be included in his writings.

And what were the last words written in the Gospel of John,

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. (John 21: 25 – The Message)

So the stories were recorded and we can presume that there is some degree of truth to the stories. And we need to be telling the stories again and again. And therein, as Shakespeare might have written, lies the challenge.

We as a church and a denomination have truly failed to tell the story and when we do tell it, it is often in our own terms and not God’s. Remember what Paul told the Galatians,

I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

We tell a very confusing story. We speak certain words that reflect the Bible but actions do not reflect those same words.

We hear that we are a Christian nation but when we look at this nation of ours, we often see a nation devoid of compassion and caring, a nation that divides the people instead of uniting them. We see a nation that pronounces that poverty, homelessness, sickness, and death are products of sin; that riches and wealth, good health and long life are the products of a righteous life. We argue for the order and law found in the Old Testament while claiming to be a New Testament people.

We read of the acceptance of Christ for all people, yet, often behind closed and locked doors, we are unwilling to share the Good News with those who are different in some way from us.

The reading from 1 Kings for today tells us two things. First, God’s grace is for all, not just a select few. The widow whom Elijah came to was a non-Israelite. While the nation of Israel was straying from God and suffering from an intolerable drought, God was supplying the daily necessities to a non-Israelite who gave comfort to one of His prophets.

But she also believed that it was her sins that caused the death of her son. No matter that her flour bin was never empty and her oil supply never ran dry, her belief in God was only confirmed at the time of her greatest despair.

The truth of this story can be found in the fact that it reflects our life in so many ways. We often fail to see God’s hand in what we do each day and only turn to Him in times of our greatest despair. And when someone gives thanks to God for their success, we often ridicule them. We expect God to be there for the bad times so why shouldn’t we expect God to be there in the good times as well.

The importance of the reading from 1 Kings today is to point out the value of personal trust in God, even in the hardest of times, that God will be there and provide. The widow could only see the “value” of God in her anguish but not in her good times.

This is very much what is happening today. As a people and as a society, we are faced first and foremost was a drought of spirit. There is no spirit in our lives, there is no vision of the future. We are unwilling to put our trust in God.

There is, within our modern theology, a notion from Dietrich Bonhoeffer that we have come to call “cheap grace.” It is the grace that we feel is ours but it is not the grace that God offers us. We want God’s grace but are unwilling to pay for it with more than a few moments in church once a week. Others feel that they have a right to ask for anything from a church and it will be given to them (and they often get very angry when we ask that they make a commitment in return).

But the grace that we truly need comes with a price, the price of the cross and that simply is a price we are not often willing to pay. Christ gave His life so that we would be free, so that sin and death could never encumber and entangle us. Our freedom is found not in simply listening to the words of Christ but understanding that what Christ taught is what we must do.

The price that we have to pay is that we are called to follow Christ, to walk with Him to the Cross and go beyond it. Those that saw Jesus bring the young man back to life did not just sit there and say “wow!” They went out and told others. It was what drove Paul to go beyond the boundaries of his life and into new worlds. It was what drove the twelve beyond their homeland and into new and uncharged worlds.

It is what we need to be doing in our churches today. We need to be building the community that our church is a part of, not closing the doors to the church and letting the world go by.

If Jesus had not been a part of the world, at least in the Gospel reading for today, he would not have brought the young man back from the dead. We can do little if we stay inside the walls of the church.

It is, I know, very difficult to put your trust in God that things will work out. It is very difficult to put your trust in God and go into places that you would never have gone before. It is very difficult to take on tasks that others say are impossible. The circuit rider, the Methodist clergy and laity who rode from town to town, often never knew what they might find on the road or in the next town. They hoped that there would be a warm bed and a place out of the rain; they hoped that there would be a gathering of believers eager to hear the Word.

But they still went on trusting in the Lord and empowered by the life-changing nature of the Holy Spirit.

And we must do the same; we must go out into the world and tell the people we meet about the stories. And not just tell the stories but show how those stories are a part of our lives and how our lives have been changed by the stories as well. Words by themselves mean nothing if our actions do not speak the same words.

And that is the second piece of the evidence that there is a truth to the story enters. We know the power of the Holy Spirit, its presence in our lives, and its ability to change lives. Throughout our history, we have recorded instances of the Holy Spirit impacting on the lives of individuals and changing the direction that they were headed. We know of Saul from Tarsus encountering Jesus on the road to Damascus and becoming Paul. We read in the Epistle reading for today Paul’s own words about this tranformation.

We know that John Wesley’s own life and the life of the Methodist Church was turned around when his heart was strangely warmed in the Aldersgate Chapel some two hundred and fifty years ago.

Perhaps you have experienced something similar at some point in your life. Perhaps it was as subtle as the heart-warming experience of John Wesley, perhaps it was as dramatic as Paul’s encounter with Christ. But, most certainly, at sometime in your life, you, as I, have had, experienced the knowledge that Holy Spirit is a part of your life.

Perhaps you are not aware that you have had this experience, perhaps it was not nothing more than a fleeting moment in time but it was there and it was enough to bring you here today, seeking answers to questions deep within your soul.

The answers for those questions that lie deep within your soul can be found if one opens one’s heart and soul to Christ. It need not be as dramatic as Saul’s encounter on the road to Damascus, an encounter that left him blind but gave him a new life and a new name. It may very well be a subtle one such as the heart-warming experience that John Wesley had but the impact of that experience was enough to empower the first great Methodist revival.

Part of the story that has been told over the years is that there were those who heard the story and yet did nothing and told no one. But enough people did hear the story and it changed their lives and they told others and the story continued.

I cannot say what will happen to your life if you accept Christ other than to say that it will change. I do not know what world-changing things will happen when you open your heart and soul to Christ and let the Holy Spirit to empower your life.

But I do know that your life will change and you will tell others about the story that changed your life. And that my friends is not an impossible thing!

Right With God

This is the message that Gary Gomes of Goshen UMC (NY) gave at Grannie Annie’s Kitchen on Saturday, May 25^th. The scriptures were for Sunday, May 26^th, Trinity Sunday (C).

Romans 5:1-5 (ERV)

We have been made right with God because of our faith. So we have peace with God through our Lord Jesus Christ. Through our faith, Christ has brought us into that blessing of God’s grace that we now enjoy. And we are very happy because of the hope we have of sharing God’s glory. And we are also happy with the troubles we have. Why are we happy with troubles? Because we know that these troubles make us more patient. And this patience is proof that we are strong. And this proof gives us hope. And this hope will never disappoint us. We know this because God has poured out his love to fill our hearts through the Holy Spirit he gave us.

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Hey, the short of it is, God loves us. Yeah, there are times when that might seem hard to believe, but what we have to remember is that God never promised it was easy. We mess up, we all mess up. One way or another in life, sooner or later we get it wrong. But faith brings us closer to Christ and Christ made sure we all got a share of God’s grace no matter what. If it seems like you have nothing else, know that you have that. Then, with that, move forward learning from our mistakes and taking each day as it comes. You see when we give thanks to God for our troubles, we are doing the opposite of what everyone else does…complaining to God and blaming Him for their problems.
In complaining we think God allows bad things to happen to us. This is not the case. Our troubles are the result of our earthly existence. Trials and heartaches are a part of the human condition that allow us to appreciate the good things in life. Besides, when it comes to our troubles, these things too, shall pass or as Charlie Chaplin, one of the greatest stars of the silent movie era, once said “Nothing is permanent in this wicked world, not even our troubles” and I can’t help but think he got this message well.

Now this all comes about because of God’s Grace or Love. Now, this Love of God is True Love. I’ve often wondered what the difference between Love and true Love is but I guess it can mean different things to different people at different times. For instance, right now I am thinking that Love is when someone makes you fresh hot ‘_________________’ on a Saturday morning. True Love is when they actually melt the butter to put on them!

Now knowing that this Grace of God is True Love it seems silly that we of so little faith are always asking ourselves the same question. “Yeah, but what if God gets fed up, what if God decides to stop loving me?”

But this is what Paul is trying to tell us when he says we are happy with the troubles we have. That through our faith we must realize that God still loves us, that these troubles only draw us closer to him. From that we will gain patience with our challenges and hope to overcome them. Maintain that hope and you will overcome disappointment. As was quoted by John Wesley, a man folks in this church should certainly be acquainted with, “Hope does not shame us. We glory in this our hope, because the love of God is held abroad in our hearts.”

Yes, Give Thanks to God! He has blessed us and everything that has been given to us, He has given freely with His love. Yet we take Him for granted because we forget. We forget how great He is and how much of a blessing it is to have such a great God who loves and nurtures us every day despite our shortcomings, a God who never forgets us, but forgets our sins, a God who loves us without reservation even when the world may shun us. He is truly the Light of the World! It is easy for us to give him thanks when things go right for us and we feel the light of God shining on us, but we must remember that he is there even when things seem to be going all wrong. God’s Grace is with you. God loves you. You are Right with God.

Lord, we thank you for this day and for your Love. We know we are not perfect and we know you don’t care. What you care about is that we remember your Love and let it build the patience in us to face our most troublesome days. We thank you for this time together in fellowship, for this opportunity to serve and be served as we were taught to do by Jesus. We ask you to look over all of us gathered here and elsewhere today and guide us on your path to greater Glory. We ask for all of this in the name of our savior Jesus Christ and through the power of the Holy Spirit. Amen

“The Sound Of A Great Wind”

Here are the thoughts for Pentecost Sunday that I presented at Grannie Annie’s Kitchen on May 18^th. The Scriptures for this Sunday were Acts 2: 1 – 21 (I used the Cotton Patch translation), Romans 8: 14 – 17, and John 14: 25 – 27.

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When you grow up in the South, you learn real quick the signs of a possible tornado. In Georgia, for example, it is said that you should listen very carefully when the wind goes silent.

In Missouri, they will tell you that a tornado is probably eminent when the sky is green.

And every person who has ever survived a tornado will tell you that you will never forget the sound of a tornado as it roars by your house.

And whatever the signs might be, you learn quickly to heed them and to know what to do if one should come. Unfortunately, we were reminded of this with all of the death and destruction that took place outside the Dallas/Fort Worth area this past week.

As we view the destruction that took place in Texas and which will undoubtedly see again through this summer, we can begin to imagine what the people gathered in Jerusalem must have felt when they heard the roaring winds that Clarence Jordan described as a tornado.

And surely they must have thought they were in the midst of a summer thunderstorm when the room was filled with fiery bolts of lightning.

And what did those outside the room think as they rushed to see what was happening, imagining death and destruction but finding celebration and rejoicing? We know that they were confused and convinced that those who had just experienced the presence of the Holy Spirit must have been drunk.

Here were all these people, gathered from every part of the world, speaking in their own language and yet understanding what everyone else was saying. It was a reason for rejoicing, a reason for celebration.

Peter will speak of the prophecy of Joel and how the young will once again have visions of the future and the old will again begin to dream. He will speak of the new community that begins on this day.

For those who remember, there was once a time when all the people of the world basically spoke the same language. But their own pride, their own greed, and what the Greeks called hubris lead them to build the tower of Babel and seek to be the same as God. God, perhaps rightly so, created the different languages to separate the people and force them to find new ways to work together.

Our history tells us how well we have done in that regard and how well we understand the cultures and personalities of other countries.

And so it is on this day, this Pentecost, that people have come together and the Holy Spirit gave each one the ability to hear others and speak to them. It brought back the sense of community that was torn apart so many years ago but which Jesus sought to build during his ministry.

Howard Snyder points out that Jesus probably gave as much or more to building a community of disciples as He did proclaiming the Good News.

He did this because it is in the community where individuals can grow in faith. Our task today is to recognize each individual’s responsibility before and to God (and not God’s responsibility to the individual as many people think) and recognize that we gather as a community so that Spirit can grow in all who gather together. (adapted from The Community of the King by Howard A. Snyder)

Pentecost will have no meaning for us if we see the church as a collection of saved souls and not as a community of interacting personalities.

Paul wrote to the Romans about the life we received when we came to Christ,

This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him

We have said before and we will continue to say that this time together on Saturday mornings was never meant to be just a meal but the beginning of a new community.

Jesus told the disciples before He ascended into Heaven that He had shown them the way to the Father and He would send the Holy Spirit to give the ability to show others the way.

The challenge before us is perhaps daunting but not impossible.

For some, it is to help the church today regain the sense of community that it once had. It means tearing down the walls, both physical and spiritual, that keep people apart. It means seeing worship in a new way, offering new opportunities for people to come to Christ.

For others, on both sides of these spiritual and physical walls, it also means removing the barriers in their own lives that keep Jesus from being a part of their lives.

Today is the day 2000 years ago that the church began. It began as a community, a community for all, not just some. It was community that offered to all, not just some, the Hope and Peace that is Jesus Christ.

Today, in 2013, we celebrate that community of Christ and we invite all who seek Him to join this community today.

“The Gift Of Love”

I am at Monroe UMC (Monroe, NY) this morning; services are at 8:30 am and 10:15 am and you are welcome to attend. The message for Mother’s Day and Ascension Sunday is based on the lectionary readings for the 7^th Sunday of Easter: Acts 16: 16 – 34; Revelation 22: 12 – 14, 16 – 17, 20 – 21; and John 17: 20 – 26.

Monroe UMC is contemplating a program similar to what we are doing at “Grannie Annie’s Kitchen”. While the specifics of such a program are for another time and place, I felt that this message should provide a reason for doing the project. I hope I have achieved that goal.

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I could easily begin this message with a tribute to my mother and/or my grandmother as I have before; for that is what this day is about. But it would be much easier to speak about what my mother gave me and what that gift of love means to each one of us today.

When I was a sophomore in college back in 1969 I was very involved in the anti-war and civil rights movements on campus. Now, I thought that being involved in such things was the right thing to do and I also thought that doing the right things was what would get me into heaven. I still believe that my involvement in those activities was the right thing to do and I would do it again if presented with the opportunity (of course, if you read my blog you know that I never stopped being involved).

I would, however, find out that spring that simply doing the right thing would not get me into heaven and that it was only by God’s grace that the door to heaven would be opened. And perhaps the story could end there but I was also reminded that having said that I was a Methodist I was obligated to do the right thing.

Now, as Mother’s Day, 1969, approached, I sought to find the perfect Mother’s Day gift. What I found was a pendant with the words “War Is Not Healthy For Children And Other Living Things” engraved on it. It came from an organization known as “Another Mother For Peace”. Now, admittedly it was not the most elegant piece of jewelry one could conceive; in fact, it was rather clunky and probably very garish. But it expressed my thoughts and what I thought was right; so I bought one for my mother.

Now, you have to understand that my parents raised my two brothers, sister, and myself to be independent, to think for ourselves and to take responsibility for our actions. Our parents and especially our mother laid the foundation so that we could choose our own path, knowing that no matter where it might lead, we would be supported in our efforts.

Also, my mother was never one to get involved in politics and her guiding words to me on more than one occasion were to “not rock the boat”. So it was that this particular gift and my involvement in the on-campus civil rights and anti-war protests didn’t set well with her and she let me, in no uncertain terms, know that she (and my father) disapproved of my actions.

I probably have the letter she wrote to me somewhere in the various files I received when she died two years ago but I don’t really need a copy to remember what it is that she wrote. While she wrote that she did not approve of what I was doing I was still her son and she would still love me.

But I think that is what this day means and what love is about. It is the love that one expresses for another that goes beyond the moment and is unconditional and eternal. I know of too many parents and people today for whom love is very much conditional; people who put conditions on their love.

By the way, my mother would later tell her third granddaughter that she was glad that neither my two brothers or I were drafted and sent to Viet Nam. It should also be noted that the organization from which I bought that pendant in 1969 still exists and has its own website (Another Mother for Peace) and it still sells the same pendant. I guess we haven’t quite learned what the gift of love means on a broader, more global basis.

And as I was thinking about this idea of love on Mother’s Day and what is required of us in today’s world, I remembered Senator Edward Kennedy’s words when he eulogized his brother,

My brother need not be idealized, or enlarged in death beyond what he was in life; to be remembered simply as a good and decent man, who saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it. (from
http://www.americanrhetoric.com/speeches/ekennedytributetorfk.html
)

Edward Kennedy closed his eulogy with the following words, a quote that I have always kept in my mind and my heart,

As he said many times, in many parts of this nation, to those he touched and who sought to touch him:

“Some men see things as they are and say why.
I dream things that never were and say why not.”

These are the words that we remember, as perhaps we should. But in finding these words that so many of us remember, I also found words about love and our responsibility to others, words that I think we have forgotten or never remembered.

Senator Edward Kennedy, in speaking of the love he had for his brother said,

A few years back, Robert Kennedy wrote some words about his own father which expresses [sic] the way we in his family felt about him. He said of what his father meant to him, and I quote:

“What it really all adds up to is love — not love as it is described with such facility in popular magazines, but the kind of love that is affection and respect, order and encouragement, and support. Our awareness of this was an incalculable source of strength, and because real love is something unselfish and involves sacrifice and giving, we could not help but profit from it.”

And he continued,

“Beneath it all, he has tried to engender a social conscience. There were wrongs which needed attention. There were people who were poor and needed help. And we have a responsibility to them and to this country. Through no virtues and accomplishments of our own, we have been fortunate enough to be born in the United States under the most comfortable conditions. We, therefore, have a responsibility to others who are less well off.”

In one sense, these words from a son about his father echo the words I expressed about my mother this day.

But in today’s society, such unconditional love is funny because it works so much against what we think this world is about and how it works. We expect something in return for what we give; we expect to put strings on our love and concern for others.

The Scriptures for each Sunday are compiled in what is called the lectionary and are designed so that over a three year period it is possible to read through the entire Bible. What this means is that for every three years you get the same set of readings for a particular Sunday in the church calendar.

This Sunday happens to be one of the Sundays where the preacher, pastor, or lay speaker has a choice of two sets of readings. This is the 7^th Sunday of Easter; last Thursday, May 9^th, was the 40^th day after Easter and is the day on which Jesus ascended into Heaven. Next Sunday will be Pentecost Sunday and the day on which the Holy Spirit descended on all those gathered in Jerusalem.

As it happens, I picked the readings for the 7^th Sunday of Easter because I felt they were more appropriate for Mother’s Day. And as it happened, these were the same three readings I used in preparing the message that I gave for this same sunday, the 7^th Sunday of Easter, three years ago.

There is a certain degree of irony in all of this. Three years ago, I offered the following thought:

The reading from Acts today starts off with a young slave girl who offers visions for a price. There were a number of things in this piece that spoke of labor practices and their application to today’s society but I will save such a discussion for later. (from “Should We Explain This?”)

In light of what has transpired around the world these past few weeks, it would appear there is a need for that discussion today.

Let us review what transpires at the beginning of the reading from Acts. We have a young slave girl who sees visions for the benefit of her owners. She follows Paul and Silas around proclaiming that they are servants of God who can show the people the path to salvation.

Now, one would think that Paul and Silas would be greatful for such pronouncements; after all, that is what they have come to Philippi to do, preach the Good News of Jesus Christ and offer a path to salvation. And I would think that they were greatful.

But then again, the people came to this girl because they wanted to hear the truth and they were willing to pay her owners (not her, mind you) for the truth. Though she was speaking the truth, others were profitting from her skills, not her.

So Paul removes her ability to prophesize and then the trouble begins. This young slave girl must have been very good at what it was that she did because those owners go after Paul and Silas for taking away their livelihood. Yet, according to the laws and customs of that time, Paul and Silas did nothing wrong and the corresponding court action is not about the welfare of the girl but rather the loss of income for her owners.

And how can we not see, in light of the tragedies in Bangladesh and perhaps the financial problems of this country today, that our love of money is greater than our love and concern for people.

As a society we turn a blind eye on the working conditions in the 3^rd world just along it does not interfere with the production of low cost goods for the people in 1^st world. And how is that the rich have kept getting richer in today’s society while the rest of society struggles?

Some 1700 years later, John Wesley would put it this way – it is okay to earn as much as you can but don’t do it on the backs of others.

What happens when we put the love of money above and before our love and concern for others?

As I was re-reading Edward Kennedy’s eulogy I found other words of Robert Kennedy that speak to this time and this moment. They were spoken when Robert Kennedy was in South Africa in 1966 and speaking to a group of young people.

“There is discrimination in this world and slavery and slaughter and starvation. Governments repress their people; millions are trapped in poverty while the nation grows rich and wealth is lavished on armaments everywhere. These are differing evils, but they are the common works of man. They reflect the imperfection of human justice, the inadequacy of human compassion, our lack of sensibility towards the suffering of our fellows. But we can perhaps remember — even if only for a time — that those who live with us are our brothers; that they share with us the same short moment of life; that they seek — as we do — nothing but the chance to live out their lives in purpose and happiness, winning what satisfaction and fulfillment they can.

Surely, this bond of common faith, this bond of common goal, can begin to teach us something. Surely, we can learn, at least, to look at those around us as fellow men. And surely we can begin to work a little harder to bind up the wounds among us and to become in our own hearts brothers and countrymen once again. The answer is to rely on youth — not a time of life but a state of mind, a temper of the will, a quality of imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease. The cruelties and obstacles of this swiftly changing planet will not yield to the obsolete dogmas and outworn slogans. They cannot be moved by those who cling to a present that is already dying, who prefer the illusion of security to the excitement and danger that come with even the most peaceful progress.

Robert Kennedy concluded his remarks in South Africa by saying,

*The future does not belong to those who are content with today, apathetic toward common problems and their fellow man alike, timid and fearful in the face of new ideas and bold projects. Rather it will belong to those who can blend vision, reason and courage in a personal commitment to the ideals and great enterprises of American Society.* Our future may lie beyond our vision, but it is not completely beyond our control. It is the shaping impulse of America that neither fate nor nature nor the irresistible tides of history, but the work of our own hands, matched to reason and principle, that will determine our destiny. There is pride in that, even arrogance, but there is also experience and truth. In any event, it is the only way we can live.”

Those words of Robert Kennedy, spoken almost fifty years ago, seem so eerily prophetic when read again today.

Over the past few weeks, as we have concluded the season of Easter and approach the Day of Pentecost, we have journeyed through the Book of Revelation. For some, this book is the culmination of life, with victory in Heaven for a select few. But I have come to understand that this is not the end but only the beginning. The Good News is that God wins and evil is defeated. The vision of John the Seer is one of hope and promise for all, not just a select few. But it is also a call, a call to respond, a call to action.

Who will step forth? Who will answer the call from Christ to offer the drink from the Tree of Life that John the Seer foresaw in his visions recorded in the Book of Revelation?

Who will be the ones that prepare the table for the hungry, offer the medicine for the sick, and comfort for the needy? Who will be the ones to remind and show others the love of God that was expressed by Jesus?

Some fifty years ago, my mother told me that her love for me was unconditional. Two thousand years ago, God sent His Son to this world to die for my sins because of His love for me, unconditional and with no questions asked. How can I not express that same unconditional love for others?

On this day when we express our love for our mothers, how will you show the gift of Love that God has given to you this day?

“What Does Your Church Look Like?”

I am at Sugar Loaf (NY) United Methodist Church this morning (May 5^th). The message is “What Does Your Church Look Like?” and is based on the Scriptures for this Sunday, Acts 5: 27 – 32, Revelation 1: 4 – 8, and John 20: 19 -31. Services are at 11 and you are welcome to attend.

I will be at Monroe UMC (Monroe, NY) on May 12th; services are at 8:30 am and 10:15 am and you are welcome to attend. The message for Mother’s Day and Ascension Sunday is “The Gift of Love” and is based on the lectionary readings for May 12^th, Acts 16: 16 – 34; Revelation 22: 12 – 14, 16 – 17, 20 – 21; and John 17: 20 – 26.

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When I began thinking about this message, it was first based on the last lines of today’s reading from Acts,

After she was baptized, along with everyone in her household, she said in a surge of hospitality, “If you’re confident that I’m in this with you and believe in the Master truly, come home with me and be my guests.” We hesitated, but she wouldn’t take no for an answer.

Here was a woman, who at the very moment of her conversion, opened her heart and responded to the Gospel message of Paul. Now, in an effort to understand this moment, I turned to one of my favorite references, the Cotton Patch Gospels of Clarence Jordan.

This translation of the New Testament is a distinctly Southern version of the New Testament written by a Southern Baptist preacher and Greek scholar who sought to make the words of the Bible relevant to the people of the South and in terms that related to the world of the South in the 50s and 60s to the time when Jesus walked the roads of the Galilee. Sadly, Dr. Jordan died while working on the translation of John so I am not able to read how the Gospel of John or the other books attributed to John would have been expressed.

This, I think, is important. If you cannot put the words of the Bible into the context of your own time, then the words of the Bible become somewhat meaningless. I knew when I was in high school where the church in Corinth that Paul was writing to was but I am sure that many people in the Memphis, Tennessee, area where I went to high school would have first thought of Corinth, Mississippi, before thinking of Corinth, Greece. And when I hear of Mount Moriah I am as apt to think of the most dangerous streets in Memphis as I am to think of the place where God told Abraham to take his son Isaac.

So it was when I read of Dr. Jordan’s translation describing Paul’s journey through Louisana and Mississippi and going to St. Louis, I could not help but think of my own journey and my ties to St. Louis and Missouri. As a graduate of the University of Missouri, I can relate to the Holy Spirit telling Paul not to go to Kansas. But I should also add that my own journey as a lay servant/speaker began in Odessa, Texas.

So while I was thinking of the hospitality of Lydia and what it means for us today, I was also thinking about my own journey throughout the South and up here in the North. I began thinking about the fact that I can often tell if a particular church that I see before me is a United Methodist Church long before I see the sign in the front. That was the case when I first came here to Sugar Loaf.

Sometimes you can see what you know is a church from miles away. I still recall the first time I ever saw the cathedral in Conception Junction, Missouri rising above the plains of northwest Missouri. I don’t know how far away I was but I could see that it was a church and it was something that I wanted to see up close.

Sometimes, that’s not the case though. There is a church in Springfield, Missouri, that looks like a three-story office building, square in shape and in the middle of a parking lot. It is not that different from the other office building along its street. The only way that you could ever know that it was, in fact, a church (besides the sign) is that the windows on the street side of the building form a cross.

And in the hills of eastern Kentucky you will see houses that could only be best described as run-down shacks; yet they are the homes of active Pentecostal churches.

Now, I have never been inside that church in Springfield, Missouri nor the Pentecostal churches that dotted the roads of eastern Kentucky (probably because I was on my way to my own small non-descript but decidedly United Methodist Church in Neon, Kentucky). I have been inside the church at Conception Junction and can understand why the people built it as an expression of their faith in the late 19^th century.

But I also know of the massive cathedrals in Europe, built as an expression of faith, but now, for the most part, lie empty or serve more as tourist destinations than places to find God.

But it is not the outside but the inside of the church that tells you what a church looks like. I return to Lydia and her act of hospitality. Luke, the writer of Acts and companion on the journeys of Paul, probably included that note in his recording because Lydia probably began a church in her own home as did so many others in the early Christian church.

You may recall that many of what are know established United Methodist churches in this country, especially in this area began as gatherings in homes because the religious establishment would not let them meet in churches or build a church of their own.

It was the faith and desire to meet God that brought people together, even when it was perhaps difficult and possibly illegal to do so. And we can only imagine what it might be like to have been invited to visit one of these early home-churches or even a church today. (There was a great discussion on a blog that I follow on whether or not to invite a fellow Christian to one’s church.)

Some of us, I know, first came to church because someone invited us to come with them. Others, perhaps, were dragged kicking and screaming and not necessarily as children (though that perhaps describes my own situation).

There is a pastor in the New York Annual Conference who will tell you about the time before he was a Christian when he was told that he needed to be in a particular church on a Sunday morning for the baptism of a sibling’s child. And he will show you the bulletin for that Sunday that he still keeps on his desk so many years later that reminds him of that day and the lady who helped him get a cup of coffee after the service.

He will tell you how he found that bulletin a few weeks later and how he came back to the church, not kicking or screaming or rather reluctantly, but quite willing. He will gladly show you the spot at the altar rail where he answered the call and gave his life to Christ. This, by the way, was and is a United Methodist Church. It was the church that gave him the push and the backing to change his life and become a minister.

These are the stories that we want and need to hear; of people finding Christ and people, through simple acts helping some one to Christ.

This pastor told his story in that very church a few weeks ago. Unfortunately and rather sadly, there were some in the congregation who did not want to hear the story and who were complaining, before the service was over, how long the service was going. Instead of being time with Christ, church was, for them, a brief moment on Sunday mornings and not to interfere with their daily routine.

My own journey is perhaps a little different. Yes, I was brought kicking and screaming to church when I was in school and I could think of so many Sunday mornings when I was in college when I would have rather stayed in bed. But I made a decision to follow Christ when I was in high school on my own and the Holy Spirit spent much time and energy reminding me of that commitment. And while I may not have wanted to go, I also knew that I needed to be in church on Sunday morning, perhaps for reasons not yet evident.

I do know this; were it not for Marvin Fortel, the pastor of 1^st United Methodist Church in Kirksville, Missouri, when I began attending college there, my own journey with Christ, let alone my journey as a lay servant/speaker would have taken a different path and I probably would not be standing here today.

His words and his actions showed me the walk that I needed to walk; his counsel and the counsel of others at that time put the Gospel message in the context of my own life and gave me hope for the future. But I also know that Reverend Fortel’s words, thoughts, and deeds, with regards to the civil rights movement and his opposition to the war in Viet Nam which were similar to my own words, were not easily accepted by the other members of that congregation and he was asked to move on.

It does not matter what a church looks like on the outside; what matters is what is in the hearts and souls of the people inside the church. Have they built walls that exclude others? Have they built walls which they think protect them from the world outside but actually lock them in a prison?

The first Christian churches were in the homes of the followers because there was no other place to meet and to meet in public somewhere almost certainly meant the followers would be arrested. The first Methodists in this country met in homes as well because they were barred from meeting in the churches and they built meeting houses because the laws would not allow them to build churches of their own.

They met because they wanted to be with Jesus and help others meet with Him, even when the establishment would not allow it.

But there are no such rules and laws in place today in this country that prevent us from meeting openly in a church of our own, no matter what it may look like.

But what is it that people see. In the Gospel reading for today, Jeuse tells us that a loveless world is a sightless world. The world cannot see Christ if the love of Christ is not present. It was perhaps that knowledge of the love of Christ that prompted Lydia to extend her hospitality to Paul and Timothy. It was that expression of hospitality that allowed one man to get a cup of coffee and begin walking a new path.

It is that hospitality that says to the world that this is a place where one can be among friends and find Christ. John Wesley once said (I hope) that the world was his parish, that his call to ministry extended beyond the walls of the church where he preached.

There is a crisis in this world that is not just a counting of the number of wars or acts of violence. It is a crisis in that we see war and violence as the answer to our problems. We as a society, not just here but throughout the world, are not willing to seek other solutions, even when present solutions do not seem to work.

The other day, I heard Willie Nelson say that one person could not change the world but that one person with a message could. The message that Jesus carried across the roads of the Galilee and to Jerusalem is the prime example.

Many people today see the words of Revelation as the end, the end of everything. For them, these words are dark and exclusionary, meant only for a select few. But John the Seer may have written them knowing that darkness could not win, that darkness and evil will not and would not prevail. If we read the Book of Revelation with the thought that God has won and that evil in whatever form it may take has lost, then we see and hear words that tell us what we must do.

John wrote that the Tree of Life will yield twelve kinds of ripe fruit but who is to pick the fruit and distribute it? The leaves of this Tree are for healing nations but who will heal the nations and the people?

There are people outside the walls of the traditional church seeking to come in and find Christ. Would it be better if, perhaps, the people inside the church were to go outside and show them what Christ is like through their words, their deeds and their actions? What might happen in this world today if we extended the love of Christ to all we meet?

It is a frightening thought but perhaps no more frightening than that first time you came into the church, perhaps reluctantly, perhaps kicking and screaming. Jesus told the disciples

I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

So we know that we can go out into the world, we know that we can as Lydia did, invite the world into our homes, perhaps not all at once but surely one person at a time.

The call goes out today to follow Jesus, to accept Him as savior. And the call goes out to allow the Holy Spirit into your life, to empower you and provide you with the strength for the task before you.

What does your church look like? I think it looks like each one of us for in each one of us, people will see Christ and we will see Christ in those we meet.

Must You See To Believe?

I am at Sugar Loaf (NY) United Methodist Church this morning. The Scriptures are Acts 5: 27 – 32, Revelation 1: 4 – 8, and John 20: 19 -31. Services are at 11 and you are welcome to attend.

This has been edited since it was first posted.  I will be at Monroe UMC (Monroe, NY) on May 12th; services are at 8:30 am and 10:15 am and you are welcome to attend.  I will also be at Sugar Loaf again on May 5th.

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I began working on this message back on March 13^th, the day that just happens to be the anniversary of William Herschel’s discovery of the planet Uranus in 1781.

Now, to be sure, Herschel wasn’t the first person to observe this planet in its journey across the evening sky. In fact, its presence had been recorded as early as 1690 but it was considered more of a star than a planet because it moved slower and was far dimmer than the planets known at that time.

It speaks of our own natural skepticism that those who first saw Uranus as it traveled across the sky were unwilling to characterize it as a planet. Even Herschel thought, despite the lack of evidence to support his thought, that what he had discovered was a comet rather than a planet. But as others looked at what Herschel described and gathered their own data, it became apparent that what was being observed was, in fact, a planet and not some other stellar object.

Science is very much an observational experience and others must be able to replicate what has been observed. The validity of one’s observations is predicated on the ability of others to see, for the most part, the same results that you have reported.

We are reminded of this by the announced discovery of cold fusion in the late 1980s and early 1990s. Fusion, in chemistry and physics, is the combination of atomic nuclei to form a new nuclide. The fusion of hydrogen atoms to form helium atoms is the reaction that gives our sun and all the stars their source of energy. If we could develop reactors here on earth that could replicate what takes place on the sun, then we would have a relatively safe and relatively unlimited energy source. But such replication requires that we create on earth a mini-star with its accompanying high temperature and pressure. There are those who feel this is a possibility that will be accomplished within the next few years.

But what if we could some how force hydrogen atoms to fuse together and form helium atoms at room temperature and pressure? We would be saved the expense that comes with high temperatures and pressures and have an easily developed power source that ran on our tap water.

And this was what was announced in 1989 – the discovery of cold fusion, the combination of hydrogen atoms to form helium atoms at room temperature and pressure. Unfortunately, the discoverers of this process were more interested in gaining the fortune that would come with the discovery and they rushed their announcement. As others attempted to replicate their discovery, flaws in the process were discovered and ultimately the discovery was discounted.

Now, there is nothing wrong with the theory behind “cold” fusion; in fact, it was first proposed in the mid 1930s. But because others could not replicate what was first proposed in 1989, very few people are willing to pursue such research today.

The failure of others to replicate what was first reported is a natural extension of Thomas’ thoughts to his friends that night in the closed room some two thousand years ago, “if I don’t see it, how can I be sure that it happened?”

It is only natural that Thomas would ask for proof. It is in our nature to do so. Now, we also read in today’s Gospel reading that Jesus told Thomas that others would believe though they would not see the evidence that Thomas wished to see.

My question this morning is how those who did not see will come to believe. John gave part of the answer when he wrote that the stories were written down so that others will believe.

In Hebrews 11: 1 we read, “Now faith is the substance of things hoped for, the evidence of things not seen.” Clarence Jordan translated this in his Cotton Patch Gospels as “Now faith is the turning of dreams into deeds; it is betting your life on the unseen realities.

We are here today because something brought us here. Perhaps we have come because we have questions about our faith that could only be answered by things seen and unseen, in this time and place. But these are difficult times in which to question faith or even to begin asking questions about God, Christ, Christianity or religion in general.

And the answers that we often get don’t help our seeking.

We see a world of hatred and violence, death and destruction, and we want to know where God is in this world.

We see the church today, both in general and in denominational and local terms, as a dying church and if it is not dying it seems to be one that is no viable in today’s society. Somewhere along the line, the church that began as a movement and gathering has lost its direction, its ability to show others what it is that they first saw. The skeptics in today’s society see the church and they do not like what they see; they see a church that is closed and inflexible, unable to meet the needs of the world in which it lies.

And there are those who would say that the answer lies in a strict adherence to a set of rules and regulations that are to be accepted without question or hesitation. What we need today is a society grounded in some sort of Judeo-Christian law such as was first expressed in the Old Testament. And those who offer such solutions tell us that they and they alone understand what it is that God wants and that we are not to question our faith or their authority. To do so is to destroy one’s faith.

But it is the challenge that allows our faith to grow; it is the challenge that gives us the ability to help others come to know and understand. It was Jesus’ own challenge to the rigidity and inflexibility of the religious authorities that was the central focus of His mission. It was Jesus’ challenge to the power of the religious authorities to dictate to the people what they were supposed to believe that gave rise to our presence here today. And it was how Jesus taught the people and showed the people what was possible that gave them hope that tomorrow would be better.

But this is not possible in a church today that is more of a social club than a place to know and meet Jesus.

In Shakespeare’s play, “Julius Caesar”, Cassius tells his friend Brutus, “The fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings.” The cartoonist Walt Kelley had his cartoon hero Pogo expressed it this way, “We have met the enemy and he is us.”

Most people, if you were to ask them, would probably say that Jesus Christ is very much the image described in Revelations, a man cloaked in the whitest of white robes and bathed in the brightest of bright lights.

But we are also reminded that Jesus Himself told us that

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

“He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

“Then they will go away to eternal punishment, but the righteous to eternal life.”

I am afraid that many people have encountered Jesus sometime during the journey but they did not know it.

Laurie Beth Jones, in the prologue to her third book, Jesus in Blue Jeans, described her encounter with Jesus as follows,

Many years ago I dreamed that I was standing in a meadow. Suddenly I saw a man approaching me. As he got nearer I gasped to realize that it was Jesus in Blue Jeans. When he saw the expression on my face he said, “Why are you surprised? I came to them wearing robes because they wore robes. I come to you in blue jeans because you wear blue jeans.” (from “A Chance Encounter”; I first mentioned Laurie Beth Jones’ encounter with Jesus Christ in a message I gave at Tompkins Corners back in 2003 (“And When You Least Expect It”) but I didn’t really explain what happened to her; I would do that in “A New Vision” (which is also a companion piece to what I said last Thursday – “To Offer a New Vision” ) and “By the Side of the Road”.)

We are more apt, as Laurie Beth did, to meet Him in a casual encounter during the day; in fact, we are probably not even going to know that it was Him until later. The prayer that guides us when we are in “Grannie Annie’s Kitchen” includes a statement that one of those who come to be fed each Saturday might well be Jesus.

And if they did not know they had encountered Jesus, it is highly unlikely that they can help others see Jesus. If our own lives mirror the society that rejected Jesus two thousand years ago, how will those who society has rejected today see Him today?

During this past week, I heard something that reminded me of a Yardbirds song from the early 1960s. For those who remember such things, this was the rock and roll band that Eric Clapton was first a member. Jeff Beck and Jimmy Page also played for this group. The particular song that I was reminded of was a post-Clapton song, “You’re A Better Man Than I.”

You’re A Better Man Than I (B. Hugg / M. Hugg)

Can you judge a man,
By the way he wears his hair?
Can you read his mind,
By the clothes that he wears?
Can you see a bad man,
By the pattern on his tie?

Well then, Mr, you’re a better man than I,
Yeah, Mr, you’re a better man than I,
Oh, Mr, you’re a better man than I,
Yeah, Mr, you’re a better man than I.

Could you tell a wise man,
By the way he speaks or spells?
Is this more important,
Than the stories that he tells?
And call a man a fool,
If for wealth he doesn’t strive?

Well then, Mr, you’re a better man than I,
Yeah, Mr, you’re a better man than I,
Oh, Mr, you’re a better man than I,
Yeah, Mr, you’re a better man than I.

Can you condemn a man,
If your faith he doesn’t hold?
Say the colour of his skin,
Is the colour of his soul?
Could you say that men,
For king and country all must die?

Well, Mr, you’re a better man than I,
Yeah, Mr, you’re a better man than I,
Oh, Mr, you’re a better man than I,
Yeah, Mr, you’re a better man than I.

What exactly was it that got Peter and the other disciples in trouble with the authorities two thousand years ago? Was it that the just preached that the authorities hanged Jesus from a tree? Or did they, the disciples, do the same things that Jesus did, the same things that John as well as Matthew, Mark, and Luke wrote about – heal the sick, feed the hungry, found clothes for the poor, and give comfort to the oppressed?

Was it that they disciples continued what Jesus began? Were the things that got John Wesley in trouble with the authorities the same things that Peter and the disciples did, heal the sick, feed the hungry, clothe the naked, give comfort to the oppressed and give those forgotten by society knowledge that they are part of society and not simply on the edge?

We are challenged today to see the world in the same way that Jesus saw the world; as those who have come before us have seen the world. But to see the world with these new eyes, we need to understand and believe that which cannot necessarily be seen, our faith in Jesus. It is very easy to do the things that others have done – feed the hungry, clothe the naked, heal the sick and bring comfort to the oppressed – but if we do it solely as a cognitive exercise, we have done little for ourselves.

We may feel good about what we have done but we really haven’t shown Jesus to others. If we have not experienced Jesus, then all of our works are done with our mind and not our heart.

I began this message by talking about the discovery of Uranus. Many had seen the planet before it was “discovered” but it was only when the proof was confirmed that everyone understood that they were seeing something new.

Must you see to believe? It is an interesting question because to believe, to have faith is to trust in the unseen. But you trust in the unseen, the presence of Christ through the Holy Spirit, because others have and you have seen the change in their lives. Jesus told Thomas that others would believe even though they had not seen but Thomas went out into the world and told them what he had seen and that is why they believed.

Will others see Jesus in you and what you do every day because Jesus is in your heart and soul? Will what you do each day to help others be because you have encountered Jesus, not in some whiter than white robe, bathed in the brightest of bright lights but rather as someone walking along the street dressed in blue jeans or a business suit?

When we proclaim to the world that we have decided to follow Jesus, we proclaim that we have opened not only our mind but our heart and our soul. Is that what others see when they encounter you? There is an opportunity today to open your hearts to Jesus, to say to Him that you want to walk with Him, no matter where that walk takes you. You make that decision on faith and on faith alone. But others will see where you are going and they will see Jesus and they will come to you.

It may be that you have accepted Christ into your heart but have been looking for ways that in which you can show the world that you have encountered Jesus. Today is the day to open your heart to the power of the Holy Spirit to lead you to that solution.

“Just a thought”

I get a daily summary of science news from Sigma Xi and the end of each newsletter is a quote. The quote for March 7^th was

Scientific progress makes moral progress a necessity; for if man’s power is increased, the checks that restrain him from abusing it must be strengthened.” –Anne Louise Germaine de Staël, Swiss author

I wanted to post this because 1) I thought it was interesting and 2) I wanted to put it somewhere where I could find it in the event that I wrote a piece on that idea. And I also wanted to share it with you all.

This coming Sunday, 17 March 2013, the 5^th Sunday in Lent, I am scheduled to be at Grace United Methodist Church, Putnam Valley, NY. The Scriptures are Isaiah 43: 16 – 21, Philippians 3: 4 – 14, and John 12: 1 – 8. I have tentatively entitled the message “What Path Shall We Walk?” Services are at 10 and you are invited to attend.

On Sunday, April 7, 2013, the 2^nd Sunday of Easter, I am scheduled to be at Sugar Loaf (NY) United Methodist Church. The Scriptures are Acts 5: 27 – 32, Revelation 1: 4 – 8, and John 20: 19 -31. The message is tentatively entitled “Is Seeing Believing” and there is a possibility that the above quote will be used. 

To update things, I will not be at Putnam Valley Grace UMC this Sunday and the message that I am scheduled to give at Sugar Loaf UMC is not entitled “Must We See To Believe?”  Services are at 11 am and you are welcome to attend.