This was the sermon/message that I presented at Walker Valley United Methodist Church (Walker Valley, NY) for the 20th Sunday after Pentecost, October 10, 1999. The Scriptures were Exodus 32: 1 – 14, Philippians 4: 1 – 9, and Matthew 22: 1 – 14.
It is now just over 82 days until January 1, 2000 and the time when we will see if all the Y2K bug fixes work. In the meantime, what are we going to do? Quite frankly, there isn’t a whole lot that we can do at this point. Those of us who own computers have already made the appropriate checks and those of us who work where traditional main-frame computers are involved are undergoing the last checks to make sure that everything is working okay. Of course, it could be that we have done nothing to this point, preferring to wait until next January to see what will happen.
Whatever our own personal actions are, the one thing that we have to realize is that we have to wait until January to see if everyone’s fix is going to work in accord with all the other fixes. I think the one thing that most people fear is not what will happen to one computer but what will happen to a group of computers that are working together? It could be that a problem with one computer would cause unforeseen problems that cannot be imagined.
The situation that we have in the Old and New Testament readings for today is about waiting, waiting for God. In the Old Testament reading, the people of Israel are waiting for Moses to come down from the mountain after having given them the Ten Commandments. The people of Israel during Jesus’ time are waiting for the Messiah to return and deliver them from the oppression of the Roman empire.
It is interesting to note that the Israelites knew that they were not to worship other gods, yet their first instinct when Moses was not there was to build the golden calf, reminiscent of their days in Egypt. I think that our society is like that today, looking for tangible proof of the existence of God, not willing to go by the statement that He exists.
I think that the people that Jesus spoke of being invited to the wedding feast, also the people of Israel, knew of the existence of God. But, while not needing any proof of His existence, they were not ready or willing to come when called, preferring to come on their own accord.
It is easy to see both of these viewpoints around us today. In today’s technological society, we tend to view life in terms of what we are capable of doing. This in turn drives God from the center of our life, putting on the edges when the only time we need him is when we are in trouble. If we do not have something tangible in front of us, then we are apt not to think about it. To the Israelites in the wilderness, having come from a society where the worship of gods required idols, it was difficult to worship a God who demanded no idols.
But such a one-to-one relationship, a relationship between you and God, is possible. That is the one change that Jesus brought into the picture. No longer was God some strange entity, existing only as fire, smoke, and thunder but as someone we could come to know. But it is a relationship that cannot wait for a given time; it is one that must happen know. Yes, the invitation is always there and we can accept it any time but we can never be sure if we will be to accept the invitation at another time.
That invitation is given to all that hear it. Those who knew God in Jesus’ time were not ready to hear the message of salvation and grace that Jesus was telling. But others were and they were the ones invited. I was personally bothered for a while about the line in the Gospel passage for today about the invitee to the wedding thrown out because he did not have his wedding clothes on. Does this mean that not everyone will get into heaven? This is in direct contradiction to everything else.
One assumption made about this parable is that it was the custom for the host to provide the guests with the appropriate wedding garments. Since, in this case, the people were coming directly off the street, this would have been especially true. So the failure of the man to take advantage of the new garments would have been an insult to the person providing the garments. I think that it is a subtle reminder that having come to Christ, having been invited to join Him, that there has to be a change in what we do and how we act.
Paul writes to the Philippians today, in part to settle a dispute between members of the church in Philippia but more directly to continue provide the direction that the leaders and members of the church are looking for.
Paul speaks of the peace of God. This is not merely some psychological state of mind but is the true peace and inner tranquility that comes when you know that your sins have been forgiven; when all your cares are given over to God. He also encourages us, through this passage, to keep in mind those things that come from knowing Christ as our Savior. It is by keeping those things in mind that one is enabled to put them into practice. If everything listed in verses 8 – 9 from the passage from Philippians
whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put into practice. And the God of peace will be with you.
are held in one’s heart, then a life of moral and spiritual excellence will result.
Paul’s exhortation to “think about such things” is followed by the exhortation to “put into practice.” I have always said that Wesley encourages us, having coming to Christ, to work towards a more perfect life. We can never be expected to have a perfect life but we can seek to have a life that is more like Christ each day and which shows the world who Christ was.
The other night someone asked me what the difference between being a United Methodist and any other Protestant religion was. After all, if the only requirement for being saved is that you accept Jesus Christ as your personal Savior what difference is there between being a Methodist and being a Baptist or a Lutheran? Another difference is the manner in which we do communion.
The United Methodist Church celebrates an open communion, one in which all are invited to partake. We do not check your credentials to see if you are eligible for your decision to partake is one that you make with God and Christ. Some churches hold a closed communion, offering it only to you if you are of that faith or that particular church community. That is their right, but it is not something that we, as United Methodists, feel is appropriate. The invitation to the banquet in the Gospel reading today was for all those there, not just for the original invitees.
All that is asked is that you come to the table with an open heart, having allowed Christ to come in. And having come to Christ, will you be wearing the new clothes of the wedding feast? Will others see in you, through your thoughts, words, and deeds, the existence of the Christ in your life? As Paul exhorts the Philippians so also does he exhort us to live a life as an example of Christ.
The writer of Hebrews in chapter 8, verses 7 through 11, speaks of the relationship that we can have with Christ.
For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said:
The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.
This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God and they will be my people.
No longer will a man teach his neighbor, or a man his brother, saying ‘Know the Lord,’ because they will all know me, from the least of them to the greatest.
For I will forgive their wickedness and will remember their sins no more.” (Hebrews 8: 7 – 12)
Are you waiting for Christ to come? Are you like the invitees to the wedding banquet expecting the invitation to come at another time? The invitation to Christ does not have a timetable nor should one turn down the invitation when it is offered. It is always been said that you will get many invitations but can you be sure that you can turn down the one being made today?
Are you impatient, wanting to see proof of Christ in today’s world? If you are impatient, then now is the time to come to Christ. If you are waiting for Christ to return, He is here for you today.