I am at Lake Mahopac UMC this Sunday; service is at 10 am. The Scriptures for this Sunday, Christ the King Sunday, are Ezekiel 34: 11-16, 20-24, Ephesians 1: 15- 23, and Matthew 25: 31-46.
When I first read the Scriptures for today and considered the significance of this Sunday in the church year, I could not help but think of Robert Frost’s poem, “Fire and Ice.”
Fire and Ice by Robert Frost
Some say the world will end in fire,
Some say in ice.
From what I’ve tasted of desire
I hold with those who favor fire.
But if it had to perish twice,
I think I know enough of hate
To say that for destruction ice
Is also great
And would suffice.
This is the last Sunday in the church year and next week we begin the season of Advent. So it is that today we can truly look forward to the coming of Christ. But these are not the “End Times” that so many people equate with the coming of Christ; it is merely the end of the year.
Still, there are those who say that these are the “End Times”, a time when God will destroy the earth and all of His creation in a fit of rage because of our sins. It seems to me, though, that those who so loudly proclaim this apocalyptic forecast are among those who, into today’s Gospel reading, ask Christ who were the sick, the homeless, the needy and the oppressed.
It strikes me, and I have had these thoughts for as long as I can remember, that those who proclaim the sinfulness of this world and the need to repent are among those who ignore the less fortunate and are quick to cast out from their church any who do not meet their criteria when it comes to race, gender, or economic status. Those whom Jesus said would be cast into the fires of hell are those who proclaim their own self-righteousness and say that those who are less fortunate than they have only themselves to blame.
In today’s world, it seems to me that too many self-proclaimed Christians have no problem equating sin and poverty but will not speak out against those who grow fat from the labors of others. That was the warning that Ezekiel gave to the people in today’s Old Testament reading. Those who had grown fat and lazy off the efforts of the workers were the ones who would feel God’s wrath.
And while it would be easy to find such individuals in the news of the day, we have to be very careful about how we read such news. We are in the process of quickly returning to the same attitudes that dominated society in England and America in the early 1700’s, the time when John Wesley began to take a critical look at his church, the Church of England.
The church of Wesley’s day showed little concern for the poor, the sick, the homeless and the ones caught up in the Industrial Revolution. It was a time of increasing drug and alcohol addiction; it was a time of child labor and no medical care for the lower class. It was a time when people believed that poverty was a sign of one’s sins and that it was your sins, or the lack of them, that determined your success in life. If you were successful in life, then it was obvious that God had smiled on you and rewarded you for your diligence and righteous life; if you were not successful in life, then it was obvious that you had incurred God’s displeasure. It is an attitude that is very much a part of today’s society as well.
We still see and seek riches as a means of measuring success; we are only interested in those things that will bring us wealth and power. But wealth and power will not necessarily gain one’s admittance into heaven.
Jesus told the story of the rich man who was condemned to hell, even though he had led an apparently righteous life. But in his daily passage to the Temple to meet his religious obligations, he ignored the beggar by his door. And because he ignored the beggar by his door, his actions at the Temple carried the mark of hypocrisy.
Jesus told the rich young man to give away everything he owned and to follow Him on His mission; the rich young man walked away because he was unable to give up that which he had and because he was unwilling to walk a different path.
We have lost track of the fact that life cannot be found in riches but in what one does with one’s riches, no matter how much we have or how little we have. We have also lost track that there are many who do not have anything and, as Wesley himself so often pointed out, it is very difficult to think about the Kingdom of Heaven when you cannot put food on the table for you and your children or clothes on your back or your children’s backs.
As we come to the end of this current year and begin to prepare for the true coming of Christ, we have to ask ourselves what this means for us today and what we shall do.
Shall we continue to walk down the path that we have been walking? It is clear that to do so would only end in turmoil, destruction, and death. We do not need for God to destroy this world; we are doing quite a good job of it ourselves.
Those who say that these are the End Times use the words of the Bible as a weapon and as words of hate and exclusion when the words of the Bible are words of love and inclusion. We do not need words of hatred and destruction; we need words of hope and promise.
Last Thursday would have been Robert F. Kennedy’s 83rd birthday. During that fateful Presidential campaign of 1968, he said many things but no words carried more weight than the ones he spoke on April 4, 1968, in Indianapolis.
That was the day that Martin Luther King, Jr. was assassinated in Memphis, TN and as news of Dr. King’s death spread across the country, the anger of the people for such an act exploded in rage and violence. What Senator Kennedy said that night in Indianapolis still holds true today.
Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black — considering the evidence evidently is that there were white people who were responsible — you can be filled with bitterness, and with hatred, and a desire for revenge.
We can move in that direction as a country, in greater polarization — black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion, and love.
Senator Kennedy continued by saying,
What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love, and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.
If we are to make those same words true today, for I think we have forgotten them and what they mean, we must see the world in a different light. And to see the world in a different light, we must have a change of heart.
If we do not change our heart, we cannot change our mind and will find ourselves no better than we are now. Changing our heart will lift us out of our present state, a state of selfishness, arrogance, pride, idolatry, sensuality, and slavery. To change one’s heart is a call for repentance, to begin a new life found in the liberation of the Gospel message.
In the Gospel we find a new path, a path that transcends all cultures, all human constructs, all civilizations and conventions. The Gospel is eternal, while politics and culture, including Christian culture, are fixed in time. (Adapted from I, Francis by Carlo Carretto)
And yes, this is a call for repentance, a call first given by John the Baptist in the Wilderness, a call given by Jesus, by Paul and all the disciples. For to repent is to begin a new life, a new life found in Christ, to go beyond the limits of time.
Yes, Jesus is coming but this does not mean it is the end of the world. It is only the end of the year and it means that we have an opportunity to seek a better world. We do have that chance and we should take it.