This is the message that I presented on the 20th Sunday after Pentecost, 17 October 2004, at Tompkins Corners UMC. The Scriptures for this Sunday were Jeremiah 31: 27 – 34, 2 Timothy 3: 14 – 4: 5, and Luke 18: 1 – 8.
When I first read today’s Scriptures, my first thoughts were of a saying that I thought came from the Sixties, “If not now, when?” But, in my preparation for today, I could not find any reference to a time, a place, or a person where this was ever said.
I did find a phrase by Rabbi Hillel, a noted Jewish rabbi and scholar of the 19th century. But it wasn’t the phrase that I was looking for and I wasn’t sure if it even contained the same idea that I originally had. And besides, when I looked at the Scriptures again, I saw that the words spoke of now being the time for action rather than simply a question of when action should take place.
Now is the time when people should be calling for justice in a world that seems to be unjust. Now is the time when the cries for justice will be answered. Now is the time when we should be building, not destroying. Now is the time when people listen to the words of their youth and their heart rather than follow the leadership of those who espouse myths and easy promises for a better life.
We claim to be a Christian nation. Much of the political rhetoric of today’s campaigns is phrased in the aura of Christianity. Yet, how much of what is said today is actually Christian? Consider how this Christian nation is responding to terrorism. Terrorism is a product and an outgrowth of poverty, homelessness, disease, and oppression. Yet, our response to terrorism is more violence, more repression. We ignore the very things that create terrorists in the first place.
As a Christian nation, we should be responding to the needs of the homeless, the sick, the poor, and the oppressed. Yet, like our predecessors, we say to Christ, “when did we see thee homeless or sick or in need?” Our faith today seems to be a faith of convenience. We want it there when we need it but we are unwilling to be there when Christ needs us.
It is no longer be a question of when Christ will come. The words of Jeremiah tell us that now is the time of Christ’s coming. Yet, too many preachers today proclaim a false prophecy and speak of the coming of Christ as a future event. They speak of Christ’s coming but ignore the world around them. They speak as if only a chosen few, chosen by them rather than God, will be rewarded. These preachers, not God, tell their followers which path to walk so that one can receive redemption and salvation. In a world that cries for justice, it is the loudest representatives of Christ who act like the ones who persecuted Christ?
The frightening thing in all of this is that people listen to these false preachers. They accept these false concepts of the Gospel because it is easier to do that than to do what we are called to do in the Gospel message. It is easier to blame the homeless, the sick, the oppressed for the problems of the world than it is to build houses, hospitals, and restore justice. It is easier to see a glory to come later than to work for glory now. It is easier today to have a faith of convenience and ease than it is to have a faith of belief and action. But, as Christ said to us today, “When the Son of Man comes, will he find faith on earth?” Those not willing to walk the path where Christ leads are not likely to find the true faith.
Paul tells Timothy to be wary of those who teach false myths. What would Paul say today about the preachers who preach hatred, division and oppression, intolerance and ignorance, all in the name of Christ? Paul’s counsel to Timothy is to hold to that faith of his youth, to the teachings that were true. Even in the roughest times, hold to the truth that is found in your heart. Like the widow in today’s Gospel reading, if one holds to the truth found in God through Christ, one will prevail.
And it will not be a long wait. We hear from the prophet Jeremiah that now is the time. Jeremiah tells us that God now has a new covenant, one cast not in stone but written on our hearts. It is a covenant to replace the one that brought our ancestors out of bondage in Egypt. Jeremiah, in this passage, speaks of the new covenant formed between the people of this world and God through Christ. But it is a covenant that requires that we participate.
Now, you will say that this is all well and good. But violence is sometimes the only response to violence. I will not deny that one has to defend one’s self but should we seek violence. Remember that on the night Jesus was arrested Peter took a sword in defense of Him and cut off the ear of one of those who came to arrest Jesus. But Jesus commanded Peter to put down the sword and then healed the one who Peter struck.
You will say that we are only single individuals living in New York. You will say that it is hard enough to live and work here without having to take on the challenges of the world. Besides, nothing we do locally changes the global landscape. And, we have enough to do here at Tompkins Corners so we cannot worry about other things.
But what we do here today does have an impact on what happens elsewhere. Did we not, as a church, give a portion of our offering so that a person from this area could go to Mozambique and minister in the name of the Lord? Do not our birthday offerings go to relieve the homeless problem in this area? Do not our apportionments, along with those of other United Methodist Churches, expand the reach of this church beyond the boundaries of the corners and the county?
And do we not, as individuals, come in contact with countless others each day? Do we not, for brief moments each day, have the opportunity to show the presence of Christ in our lives?
The answer to all these questions is that we do. And each time we do something like that, we make a difference. Yest, it is a small difference but like the mustard seed of two weeks ago, from little differences come great things.
We must do as Paul counsels Timothy today. Hold fast to what you know is true. Hold fast to the counsel and guidance provided through the Holy Spirit. Continue doing what your knowledge of the scripture and the presence of the Holy Spirit tell you is the right thing to do. We must listen to what is in our heart and in our mind, not what others might say. It is not an easy task, Paul tells Timothy, but it is the one task that receives the true rewards.
We know that this is the time. Maybe you have been hearing Christ calling to you, asking you to repent. Now is the time to answer Christ’s calling. We know that this is the time where we can fight for justice, where we can reach out and show the power and the presence of Christ as our Savior. Maybe now is the time for you, individually, and we, as the church collectively, to renew the presence of the Holy Spirit in our lives. Maybe the Holy Spirit has been calling you, asking you to reach out to your neighbor and invite them to be with us next Sunday. Now is the time to answer that call.
Jeremiah tells the people that this is the time when God will renew His covenant with His people. Now is the time to put our names on that covenant.