Wesleyan take on predestination


When I was presenting seminars on the nature of information technology in the chemistry classroom, I would often saw that this particular presentation was “the fourth in a trilogy” (see “What is at the End of the Universe? – https://heartontheleft.wordpress.com/2009/10/27/what-is-at-the-end-of-the-universe/
Anyway, this is the fourth in the trilogy of posts about being a Methodist and what it means to be a Methodist. My thanks to John, Scott, and Kevin for their work in bringing these points to our attention.

John Meunier

Asbury Seedbed has published an excellent summary of the Wesley approach to predestination.

Read it here.

Here is the summary the post offers of the Wesleyan Arminian position on predestination:

 

  • It was on the basis of these two areas of concern that Wesley advocated for his evangelical Arminian position on predestination, which can be outlined in the following six points:
    • Total depravity is affirmed by Wesley, meaning that the fallen human being is completely helpless and in bondage to sin. Contrary to popular misconception, Wesley does not believe that fallen human beings have an inherent freedom of the will.
    • The atonement is universal in scope.  Christ’s death was sufficient to atone for the sins of the whole world, not only an elect few, as proposed by five-point Calvinism.
    • Prevenient (or preceding) grace is universally available. God’s grace is present in our lives before we turn to Christ…

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One thought on “Wesleyan take on predestination

  1. “Wesley’s second key concern related to the character of the Christian life. He worried that preaching a Calvinist approach to predestination would lead to antinomianism – living without any concern for the law of God.”

    Should personal fears and personal opinions be our guide to what is taught or are we to teach the gospel unadulterated?

    It is worthy to note both men had a great respect for each other. Considering some comments by both in later years I believe it would be safe to say there was a love for each other.

    On the Death of the Rev. Mr. George Whitefield
    By John Wesley
    Sermon 53

    “Who is the man of a catholic spirit? One who loves as friends, as brethren in the Lord, as joint partakers of the present kingdom of heaven, and fellow heirs of His eternal kingdom, all, of whatever opinion, mode of worship, or congregation, who believe in the Lord Jesus; who love God and man; who, rejoicing to please and fearing to offend God, are careful to abstain from evil, and zealous of good works. He is a man of a truly catholic spirit, who bears all these continually upon his heart; who, having an unspeakable tenderness for their persons, and an earnest desire of their welfare, does not cease to commend them to God in prayer, as well as to plead their cause before men; who speaks comfortably to them, and labors, by all his words, to strengthen their hands in God. He assists them to the uttermost of his power, in all things, spiritual and temporal; he is ready to “spend and be spent” for them; yea, “to lay down his life for his brethren.”

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