Here are my thoughts for the 2nd Sunday of Epiphany (Year A), 19 January 2014. The Scriptures for this Sunday are Isaiah 49: 1 – 7, 1 Corinthians 1: 1 – 9, and John 1: 29 – 42. This is also Human Relations Sunday.
If you are a regular reader of this blog, then you know that I am Southern born and Southern bred and when I die I will be Southern dead. I am also the son of an Air Force officer and the grandson of an Army officer. As a result, though I was born in Virginia, I grew up in a variety of states and have worked in another group of states. All together, this combination provides for a unique view of society and the world; a view that does not hold to many of the traditions so often associated with the South.
You cannot expect someone who attended as many elementary, junior high and high schools as I did to not wonder why the rules at one school in one state are so dramatically different from the rules of another school in another state. Why is that every kid can go to the same school in Colorado but some kids have to go to one school in Alabama while other kids of the same age have to go to another one? Why is that high school bands in Colorado and Missouri had ample funds (at least, back when I went to school) but high school bands in Tennessee had to scrap for funds? Somewhere along the way, as I was growing up in Virginia, Alabama, Illinois, Texas, Colorado, Missouri, and Tennessee, I began to question certain aspects of society in terms of economics and race. There are questions that still need to be asked today and have expanded way beyond what they were in the 1960s.
Now, you have to know that my parents were very conservative and this questioning attitude and the actions that I undertook to answer my questions did not always set well with them. But they raised my siblings and myself to think and act independently and to know that 1) we were responsible for our actions, whatever the result, and 2) we would be loved no matter what. And over time, their conservatism mellowed and the views on war and equality began to change.
The Old Testament and Epistle readings for today speak to much of what I feel today. The Old Testament reading speaks of Isaiah seeing no value to the work that he has done at the local level but God telling him, in essence, to look beyond the horizon and see a bigger picture and know that his work does have some impact. Paul speaks of the gifts that God has given each one of us.
I know that the gifts and skills that I have are from God and I know that I have not always used them in the way that best serves God. There are times when it has been clear that my gifts and talents have been squandered and I have not done what needed to be done.
But I know that I have heard, in several different ways, the call to go out into the word and do the work of God. It requires seeing each person, no matter who they are, not in the context of their local setting but as members of God’s Kingdom and as such (and to borrow words from Dr. Martin Luther King, Jr.), measured by the content of their character and nothing else, not their race, their economic status, their sexuality, or place in life.
And while I may see the impact of the words of Isaiah and Paul in terms of my own life, I know that they are words spoken to each person on this planet, whomever they may be. Granted, it means that I, along with others, have to tell the people what those words are. It does not mean that those who hear those words must accept them but you cannot determine the path that you wish to walk if you do not know what lies ahead.
We live in a day and age where greed, violence, hatred, and war are commonplace occurrences and where the response to each of these plagues on science is often times more of the same. The Gospel message that offers promise, hope, and freedom is often times cast aside as meaningless and without substance.
The problem is that too many times those who often so proclaim themselves as followers of Christ are among the leaders who promote hatred, greed, violence and war. They do so because 1) they see only the present and the local, not the future and the world; and 2) because that’s the way they have been taught.
And when the time comes they teach what they know without seeing alternatives or options; they have no desire to see beyond their own limits. And one cannot often blame them, for when you teach others to think beyond the present, to think of the future and what might happen, you give them the chance to change the world. And changing the world today is a threat to those in power.
And if nothing else and whatever the cost, we have to begin changing the world, both in terms of what is done, what is to be done, and how we teach the world. This is a very frightening thought because it goes against almost everything done up to this part. In fact, it goes against everything we have been taught but what we have been taught and what are children are being taught is designed to keep those who have the power in power and not open up the horizons of life.
In today’s Gospel reading, there is a transfer of power from the prophecy of John the Baptist to the mission of Jesus. But it is also about what happens to us when we meet Jesus Christ for the first time. Simon, brother of Andrew, comes to Jesus but leaves as Peter, the Rock upon whom the church will be built. Meeting Jesus is a life changing moment. When we meet Jesus, our names may remain the same but our lives do not. We cannot expect that what we will tomorrow to be the same that we did yesterday.
When I selected the title for this piece, it was with the assumption that it had been used at some time in the past. And while it had been used, it was not by the individuals that I thought would have used it. I thought of John Kennedy’s comments concerning the need for a comprehensive civil rights bill in the 1960s and I thought about what Dr. King had said on any number of occasions but neither used the term that I had selected.
I am reminded of the words that Senator Edward Kennedy spoke at his brother’s, Robert Kennedy, funeral, “of how he saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it.”
There is a moral imperative in our lives today; it is that yearning in our soul to make sure that all of the people of this world are free and treated equally, that war and violence, poverty and hunger have no place on this planet and that the change that must be made begin with each one of us.
There may be a few who read these words and say that there is no God, there is no Christ, and they will have to determine where that call for justice comes from if it does not come from God through Christ. But I believe that call comes from God and that I have to answer it as such. And I have made my choice to follow Christ and seek to do what I can in His Name to make sure that Gospel message is fulfilled.
The challenge for each one of us is find ways, individually and collectively, to do the same.