Mediation for October 26, 2014, the 20th Sunday after Pentecost (Year A)
Deuteronomy 34: 1 – 12; 1 Thessalonians 2: 1 – 8; Matthew 22: 34 – 46
The problem with following the lectionary is that sometimes you don’t know the “whole” story. Of course, that implies that 1) you only follow the lectionary on Sundays and don’t do any reading during the week or 2) you have never studied the Bible.
There is something in my mind’s files that says that there is a lectionary reading for each day of the week to fill in the gaps between the readings on Sundays. And I know that there are parallel readings that are often covered in Sunday School so that the stories that we remember growing up are taught (since many of the Old Testament stories seem to be missing in the Sunday lectionary readings). And I would hope that there are supplemental or additional readings during the week, especially in the New Testament so that we get to cover the writings of Jude (which never show on Sunday).
But if you have never studied the Bible or done any regular reading, then the line in Deuteronomy where God tells Moses that he can look at the Promised Land but that he will never enter it has to be quite a shock. Especially when a few lines later, it is noted that there were no prophets like Moses in Israel after his death.
What was it that prevented Moses from entering the Promised Land? What had he done that was so wrong that he could see the object of the Exodus but would never be allowed to reach? Let’s put it this way. My guess is that the answer is not what you think it is.
Earlier in the Exodus, the people wanted water to drink and Moses provided it. But he did not provide in the manner that God had prescribed and what he, along with his brother Aaron did, was sufficient for God to be really, really angry. So while Moses did the right thing in providing a fresh water supply for the people, he did not do in the manner that reflected God’s work in the process.
The Pharisees come to Jesus and seek to trap him, trying to find some way that they can show the people that Jesus is not who He says He is but some charlatan out to deceive the people and gain all the power for Himself. Of course, we all know by now that the Pharisees and others in the religious/political power structure of the time are more interested in keeping the power for themselves (or at least we should know that by now).
So when Jesus is asked what is the most important commandment, Jesus says to love your God with all your heart and mind and spirit. This question from the Pharisees, like all the other questions they have been asking, always seeks to determine the priorities in life one has. Where are your priorities? How will you reach the goals you have in life?
Some years ago, when I was working on my Masters degree at the University of Missouri, an assignment required that I review a book. The book that I picked dealt with a topic related to statistical quality control. Now, it was a short book so it was easy to read (or I thought it was easy to read) and I thought that it covered the topic pretty well. Now, on the day that I was to give the review in class, I happened to be at one of the local low-cost mega-stores that had sales in aisles for a few moments. As it happened, the book that I was reviewing was being sold at a ridiculously low price. So my review that night was that it was a good book and covered the topic pretty well but it was on sale at that store for $2.00 which should give you some idea of its value. The professor leading this course agreed with my review and noted that he knew the author and that the author had written the book as part of the tenure process. The value of the book wasn’t in what I got out of it but what the writer got.
Are we doing what we do because we get something out of it or are we doing it because it furthers the work of God’s Kingdom? Now, this isn’t one of those things where we succeed and we proudly announce to all that it was for God’s Glory. I think that is a round-about way of saying that we are doing whatever it is we are doing for ourselves.
Paul warns the Thessalonians about doing something that has mixed motives or hidden agendas. Perhaps it is the Methodist in me but we don’t do something because of what we might get out of it but because it is what we are supposed to be doing. Do we shop at a Christian store because it is a Christian store or because it is a good store to buy what we need?
We are reminded that when John Wesley first began what came to be known as the Methodist Revival, he did it in a legal and mechanical way, a way with absolutely no feeling. And at the beginning, it was an abysmal failure. Now, when you look at what he and the other early Methodists were doing, one might get the idea that it should have worked. But it was being done for the individual and not for God, nor was God anywhere in the process.
But when the Holy Spirit became a part of the process, in that night that we have come to called Aldersgate, things changed.
Where are you in this process? Is what you do for you or for God? Are you doing what God wants you to do or are you trying to do what you think God wants? This is perhaps the hardest question one has to answer because we are so tempted to do something our way and then say that it was for God.
How do you reach your goals? Do you start with God? Do you consider God in the process? Now is the time to make a decision, not unlike the one John Wesley made many years ago, to trust in God and allow the Holy Spirit to guide and direct the process.
Now is the time to decide how you will reach your goals.