A Meditation for 6 April 2016, the 2nd Sunday of Easter (Year C). The meditation is based on Acts 5: 27 – 32, Revelation 1: 4 – 8 , and John 20: 19 – 31
I started this a few days ago but had to set aside because of some other things. So I didn’t get a chance to finish it this afternoon, which in itself was a good thing because I was able to get a new idea to help me close the piece.
I had written some notes about a new revival but felt that they echoed some of the stuff I have written earlier this year and in the past. But the revival that I am calling for is not the same revival so many public Christians would call for.
Let’s face it, many of those who call themselves Christian today are anything but Christian. Their actions, their thoughts, their words and their deeds are hardly representative of what Christ did. And fortunately, many people are beginning to realize that is the case. But many of that latter group are not joining churches or accepting the label as Christian, and in some sense, I don’t blame them.
Would you want to identify yourself with the same label as so many people whose words, thoughts, deeds, and actions work against the very idea of Christ?
A revival is needed to revive and restore what Christianity really means. And like Peter and the other disciples before the authorities, we who truly believe have to carry out the tasks we have been asked to do without worrying about what the religious and political authorities who have so co-opted the faith say is the right thing to do. How is that Jesus can say to Thomas that others will know the story if we do not tell it?
It may be that a revival is not exactly the thing we are looking for; rather, perhaps there is a need for a reformation, of a restating of what it means to be a Christian in today’s world.
One thing that I was reminded of this morning was what happened during the proceedings against Peter and the other disciples when the religious and political establishment argued against their preaching the Gospel message. If what they (Peter and the other disciples) said was not a true message from God, then the message they presented would literally run out of steam. On the other hand, if the message was from God, then those who would suppress the disciples were the ones that needed to be worried.
If our message is the true message then we have nothing really to worry about. And we know that those who propose a message that runs counter to the Gospel are only able to succeed when they limit what people hear or how people think, so how true can their message be?
So in the end, the new revival that I think must take place will occur when each one of us lives the life that shows Christ is alive in us, when we work to help the hungry get feed, when we help the sick get healthy, when we help to build homes for the homeless, and we seek justice for the oppressed. And when people ask why it is that we do this, we simply have to say it is because we are Christians who have decided to live the Gospel message to its fullest.
Our story is Christ’s story; our story is the story of the disciples and those who heard them, of those who have heard the story over the ages.
And each time a person hears or sees the story as it is meant to be heard or seen, the world changes just a little bit. But when you have a lot of these “little bits”, we have a whole lot of change.
Too often times we expect a major change to occur rather dramatically. But the reality is that the major change occurs very gradually. And it is quite easy to see that it will begin when we live the live as commanded by Christ, so that others will believe.
I do what I am asked, to live a life that allows others to see Christ. That is what I do and what we all need to do.