“24/7 Stewardship”


Here are my thoughts for the “Back Page” of the bulletin for this coming Sunday, 17 November 2019 (the 23rd Sunday after Pentecost, Year C). Services start at 10:15 am and you are welcome to attend.

When I first looked at the Scriptures for this Sunday, I wondered how I was ever going to focus on the topic of stewardship.  But Isaiah’s words that we were building a new world reminded me that we, God’s children, have been tasked with stewardship from Day 1.

From its very beginning, humanity has been charged with care of this world.  Yet, even today, with the warnings of climate change echoing in our ears, there are some who ignore the call and think that the Earth is theirs is to do as they please. 

It is just as important that we understand that in the passage right before today’s reading from Thessalonians, Paul is complaining about those who are convinced that the 2nd Coming of Christ is imminent and have quit working.  It is not the poor and disadvantaged, as some would have you believe, that Paul is yelling at; it is those who put themselves above the needs of their community.

Jesus warns us to beware the false prophets and teachers, the long-tongued liars who preach hatred and exclusion, who preach that all that is in the world is for a very few and not to be shared.

Our stewardship of this planet goes beyond simple gardening duties; it involves caring for all the people, no matter who they are or where they live.  It has been our task from day 1 and continues on, 24/7, until we all reach the Kingdom of Heaven.

~~Tony Mitchell

“The Lessons of Wittenberg”


Here are my thoughts for this coming Sunday, October 28, 2018 (23rd Sunday after Pentecost, Year B).


Today is Reformation Sunday.  It is the Sunday nearest to October 31st, the date when Martin Luther nailed his 95 theses to the door of the church in Wittenberg.

One outcome of this event was to transform a hierarchical church structure into a more direct relationship between humankind and God.  Martin Luther’s protest was that we, as individuals, can meet with God directly and that our fate, as it were, was not dependent of someone else.  Throughout the Book of Job, Job has desired to meet with God and discuss what is happening.  Job understands that God is, to borrow a phrase, an awesome God, awesome beyond imagination.  In today’s Gospel reading, the healing of the blind man also illustrates the direct connection between God and mankind.  This is illustrated by the fact that Jesus did not have the blind man go to the authorities after he was healed.

I sometimes think that we have forgotten the lessons of Wittenberg and the freedom we gained that day.  Our faith is found in what we do, not what others do for us.  When we accept Christ as our personal savior, we find our freedom.                                              ~Tony Mitchell

“Transformed by Grace”


This will be that back page of the 12 November 2017 (23rd Sunday after Pentecost, Year A) for Fishkill United Methodist Church.  Services begin at 10 am and you are always welcome.

On these pages and on my blog (see “The Changing of the Seasons”), I have written about that day when I truly came to understand what it means to receive God’s grace.  It is a day that, perhaps more than any other day, transformed my life.

For John Wesley, grace in all its forms was and is a gift from God and a sign of His active presence in our lives.  There is nothing we can do to earn this grace because it is freely given by God to us.  What we can do is seek a better understanding of what grace is, what grace does, and what we can do as a result.

The concept of grace in Methodism is defined by three words: prevenient, justifying, and sanctifying.  Prevenient grace is the grace that allows us to seek and find God, know the difference between good and evil and to seek good.  Justifying grace is the grace that restores our relationship with God.  Through Christ, our sins are forgiven and our relationship with God restored.

Sanctifying grace is not a one-time event in our lives.  It is what helps us grow and mature, to live as Jesus lived.  It allows us to seek perfection in our love of God and for others and removing our desire to sin.

Because of what God has done for us, we offer our lives back to God through a life of service.  We are active in the world through mission and service because our Love of God is tied to our love of our neighbor and our commitment to seek justice and renewal in this world.        ~~Tony Mitchell

Notes on grace from “Our Wesleyan Heritage”

Who Are Your Saints?


A Meditation for 1 November 2015, the 23rd Sunday after Pentecost (Year B), All Saints Day based on Wisdom of Solomon 3: 1 – 9 (or Isaiah 26: 6 – 10), Revelation 2: 1 – 8, and John 11: 29 – 44

Ordinarily I would be using the lectionary readings for the 23rd Sunday after Pentecost (Ruth 1: 1 – 18, Hebrews 9: 11 – 14, and Mark 12: 28 – 34) but because this is also All Saints Day, I felt it more appropriate to use the lectionary readings for All Saints Days.

But why should we, as United Methodists and also Protestants, even celebrate All Saints Day? To a great extent, the celebration of saints is not a part of our heritage or even our tradition. This, I would think to lead John Wesley to caution the fledgling Methodist Church against holding saints in too high regard. In his Articles of Religion that he sent to Methodists in America in 1784 he included a statement against the “invocation of saints” (Article XIV – Of Purgatory, Book of Discipline ¶104) because he could not find any biblical evidence for the practice and argued against it.

But he also suggested that we should not disregard the saints altogether. In his journal for November 1, 1767, he wrote that All Saints Day was a “a festival that I truly love.” Twenty-one years later, he wrote “I always find this a comfortable day.” And one year later, in 1789, he wrote in his journal that All Saints Day was “a day that I peculiarly love.”

And we know from a reading of Hebrews 12 that we are asked to remember the “great cloud of witnesses” that surround us and encourage us, cheering us on in our daily lives. So this day, All Saints Day, gives us the opportunity celebrate our history and tradition by giving thanks to those who have gone before us in faith (adapted from “All Saints Day: A Holy Day John Wesley Loved.”).

Wesley also believed

that the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason (The United Methodist Church Book of Discipline).”

And since I see my faith in living and real terms, it is better to describe the relationship between the elements in a 3-dimensional tetrahedral rather than a 2-dimensional square (hey, I’m a chemist, remember!).

Tetrahedron.gif (337×286)

Illustration 1: The Wesleyan Tetrahedron

And in addition to the tradition and history of the church, our own experiences play a strong and equal role in how we see this day.

Each one of us knows that our presence here is because there was someone in our lives who made sure that we had the opportunity to be here. Oh, we may have been brought here kicking and screaming and feeling that there may have been better ways to spend a Sunday morning or some event in the middle of the week. And we most certainly didn’t understand then what we know today.

I have said it before and written about those early moments when I felt that God was calling to me. Quite honestly, what I felt was my mother’s elbow in my ribs keeping me awake while the preacher droned on and on. The only way I was going to stop my mother from planting her elbow in my ribs was to go sit by myself in the sanctuary and hopefully not completely fall asleep (which I was able to do). But somewhere in proclaiming my independence to sit wherever I wanted to in the sanctuary, I began to sense God telling me to do more than just sit there.

And when we moved from Montgomery, Alabama, to Denver, Colorado, and I began attending the 1st Evangelical United Brethren Church of Aurora, Colorado (now the 1st United Methodist Church of Aurora), I also began looking at earning my God & Country award in Boy Scouts. While some may argue that all of the awards in scouting are the choice of the individual, choosing to earn the God & Country award requires a far more internal commitment than the other awards simply because you have to make a commitment to God that changes your live more than one can know when they begin.

So it was that one year later, after having given up my Saturday mornings to be in study at the church with Gary Smith and Don Fisher, when I no longer could sleep late but had to be at church on Sunday morning to serve as one of the acolytes for the 8 am service, after having carried a cross and some small hymnals with me on the troop camping trips and lead short services in the foothills of the Rockies, I had earned the one award in scouting that means more to me than anything else. And I put it away so that I wouldn’t lose it.

But two things happened. First, ten members of my Boy Scout troop who, at first, were probably jealous that Gary and I got out of doing troop things around the church on Saturday mornings (Don was a member of another troop) decided that maybe studying about God and seeking His presence in their own lives wasn’t such a bad idea and the second God & Country class began.

And that is, I think how it works, As there has been someone in your life who pushed you to find God in your life, you will, through what you have done or will do, help someone else to find God in their life. As someone has been a saint to you, so to will you someday be a saint for someone else.

But the odds are that you will never know that this happened. I don’t know what happened to those ten guys who followed us but I trust that it went well.

The second thing that happened was that I found my life changing in ways that were not immediately clear. But one year after I completed my God & Country work, I began the other major journey in my life, the journey that would ultimately lead to my earning my doctorate.

And during the first summer at Kirksville, as a freshman in college at the age of 15, away from home, and with the opportunity at long last to sleep in late on a Sunday morning, I found that I couldn’t do it. I had to be in church on Sunday morning, even though it meant walking to the church as I did not have a car. And on the Sunday that I became a member of 1st United Methodist Church of Kirksville, Missouri, I met another Saint of the church, Dr. Meredith Eller.

When I joined 1st UMC, Dr. Eller and his wife stood there with me as my god-parents. A few weeks later, Dr. Eller would become my history professor and I would take all of my history classes with him. And while I was actually a chemistry major, Dr. Eller served as one of many mentors in my college life. And when I served as one of the junior class marshals for the 1970 commencement exercise, I discovered that Dr. Eller was not only an esteemed professor of history but an ordained minister in the United Methodist Church (which sort of explained why his doctoral robes were a little more faded than many of the other professors at Truman; while others may wear their doctoral robes once or twice a year for commencement and college activities, he wore his every week as a circuit riding preacher in the northeast corner of Missouri; part of my thoughts about Dr. Eller and other heroes/saints was first mentioned in “Guess Who’s Coming To Breakfast?” and in detail in “Methodist Blogger Profile: Tony Mitchell”.)

In 1984 I made a major move in my life and as a consequence of that move, I began to think about what I had done with what I had learned some twenty years before during that time when I earned my God and Country. At that point, I began to serve as a liturgist in my home church and paid special attention to remember the meaning of Boy Scout Sunday.

And then, in 1991, we find God again reminding me once again that I made a commitment to Him in 1965, and that all I had done, even though it was in chemistry, had prepared me to be a lay speaker and ultimately something of a circuit rider. And I think about those who I helped prepare for the ministry in those years and those who heard my words or read them on my blog and I know that someone will change the path of their life and I might have done something worthy of sainthood.

It would be remiss of me not to mention the other United Methodist preacher from my days and times in Kirksville, Reverend Marvin Fortel. In a conversation that we had in 1969, he changed the direction of my life, and as I pointed out in “The Changing Of Seasons”, neither one of us knew how that conversation would change our lives.

And that is the nature of being a saint. You do not know in the present who might be a saint in your life nor do you know if you are a saint in the life of someone else. You lead your life as it was intended to be lead; you met with people and simply talk with them. In your walk and in your talk, you might offer an alternative to what they are doing.

And yes, leading the life that Christ would have you lead is not always the easiest life and the rewards that one gets in the present time are sometimes few and limited.

But the Old Testament readings for today point out that those who suffered ultimately received their reward in Heaven. John the Seer wrote in his Revelation that the outcome of life for the believers was a good one. And Jesus pointed out when he brought Lazarus out of the tomb that God does know what we are doing and that we will triumph of the slavery of sin and death in the end.

So on this day, we pause to remember the saints in our lives, those individuals who, through example as well as word, pointed and guided us to victory. And we stop to think that there will be those who will hear our words and see what we do and their lives will change as a result.

So when we ask the question as to “who are your saints?” we are also asking “how will we be saints as well?”

“What Can I Do?”


Mediation for November 16, 2014, the 23rd Sunday after Pentecost (Year A)

Judges 4: 1 – 7; 1 Thessalonians 5: 1 – 11; Matthew 25: 14 – 30

I started this, then hit a “road block”, then got started again. I don’t know how good this one is.

A colleague and friend, in preparing her sermon for today, asked a very simple question, “What would you do if you only had one talent?”

Had a chance to think about what you were asking and came up with my own question, “What can I do?”

Do we do as the one individual in today’s Gospel reading did, take it and hide it away? Or is there some way that we can do something with what we have?

When I looked at the Old Testament reading for today, I saw that Deborah made one choice. Her single talent was to make the right choices; that’s why she was a judge.

Paul’s words to the Thessalonians speak of not knowing when Christ was coming back and that we probably shouldn’t be preoccupied with that notion but focus on what it is that we can do right now.

Each person has at least one talent; sometimes they know what it is, often times they do not know. But there are others whose primary talent is finding others. And that means that there isn’t a problem that cannot be solved.

But it also means that there comes a moment when our preconceived notions about time and space have to be cast aside. If we live in the present world, we will see things in only one sense. What was that George Bernard Shaw quote that Robert Kennedy so often used when he campaigned for President in 1968, “You see things; and say ‘why?’ But I dream of things that never were and say ‘why not?’”

That is where we are. We as a people are faced with many challenges and sometimes we think that we are unable to do anything. But we have been given the opportunity through Christ to see new ways to solve those problems. It changes the question from “what can I do?” to “when do we start?”

Finding the Right People


Here are my thoughts for 23rd Sunday after Pentecost, 13 November 2011. I will be at the Van Cortlandtville Community Church in Cortlandt Manor, NY, next week (location of church). The service is at 10:30 and you are welcome to attend. The Scriptures for this Sunday are Judges 4: 1 – 7, 1 Thessalonians 5: 1 – 11, and Matthew 25: 14 – 30. 

This has been edited since it was first posted.

It is interesting that these three Scripture readings would come after the week in which elections were held. Because I see in the readings issues about leadership and the response of the people. I also see issues relevant to the church today (I was going to say modern church but there are times when the church today is simply a 21st century version of the Old Testament and one in which the New Testament has yet to be written).

Consider, if you will, the role of Deborah. We hear from many more conservative church leaders today that women should not be placed in roles of leadership, other than perhaps as Sunday School teachers (which would be a stereo-typical role of women as only teachers). But the Old Testament passage points out that Deborah was one of the judges of Israel, one of those chosen to lead the nation in times of war and peace.

Why did Deborah lead her people? Simply put, she had the skills and abilities and whoever wrote Judges must have been impressed enough with what she could do to include her leadership in the history of the people. Her leadership was predicated on her talents, not her gender. This is a point that I think is often overlooked in a reading of the Bible.

Now, I will be honest; when I read the parable of ten talents, today’s Gospel reading, I see it in a variety of terms. When you read the translation from The Message or Clarence Jordan’s Cotton Patch Gospels, it is read in terms of money. But one has to be careful, I think, in putting in terms of money because the idea of a five-fold or ten-fold return on your investment is the foundation of the prosperity gospel and I have no desire to go there.

And as someone asked me over the weekend, what would the master have done if either the individual given the five talents or ten talents had invested it in something speculative or risky? Would they have benefited in the same manner as they did with what one may assume were safe investments? Or would they have been chastised as the individual who took his one talent and hid it away so that it could not be lost?

I realize that there is a risk involved in many investments and I want to be assured of a reasonable return on my investment but I also know, especially in today’s society, that the thrill of a fantastic return on a small investment leads to many penalties. By the same token, if you have some skills or talents and you do nothing with them, then you have wasted those skills and talents. But if you use those skills and talents, you have the opportunity to go beyond your present limits.

I see the parable of the ten talents in that light, especially when you think about Deborah. You take the talents you have and you move beyond the limitations that are imposed on you by society. Deborah should not have been a leader of the Israelite nation but her talents and skills were better than any other possible candidate. I routinely point out to my chemistry classes that the first person to win two Nobel prizes was Marie Curie and both were awarded at a time when women were not exactly welcome in either chemistry or physics. But the work she did could not be overlooked and it is too the credit of the Nobel Prize Committee that she was given both awards.

The same is true for each one of us; we each have a unique set of talents and skills and what we do with those talents and skills that will determine the outcome of our life. As I read Paul’s words to the Thessalonians, I since an attitude that may have been shared by the individual who received the one talent. We have what we have and we need do nothing more; we can take it easy. But what will happen then?

The title of the message is “Finding the Right People”. It means that we must identify the skills and talents of each individual that we work with and we must determine how to best use those skills and talents. But we have to push the envelope when it comes to making that determination. For only by pushing the envelope (and my apologies for using that cliché) can we move forward.

The problem right now for the church is that we are afraid to move forward, afraid to use our talents and skills in ways that reflect the mission of the church, afraid to venture outside the safety of our sanctuary and church. We hold to worn-out views of the world, views that say only certain individuals are capable of leadership and others must follow them. We hold to views that say that there are only certain things that a church can do. We have to move beyond those views, look at what the churches of the past have done (and I mean the past, say two thousand years ago) and see how we can make that the church of the future.

Actually we don’t need to find the right people; we have them in the congregation today. We have to find out what their skills and talents are and we have to be able to use all of those skills and talents for the good of the community. It is not easy but doing the work of the Lord never is.

It means moving beyond, not holding back. The question has to be, “are you ready to do so?”

“Seeing The Trees For The Forest”


I got the call to preach on a Friday night (ah, the life of a lay speaker and a circuit rider).  I will be preaching at the Rowe United Methodist Church in Milan, NY (location of church) at 9:30 and then traveling down the road to its partner, Red Hook United Methodist Church (Location of church) to preach at 11:00.  You all are invited to either service (or both).

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The Scriptures for this Sunday are Habakkuk 1: 1 – 4; 2: 1- 4; 2 Thessalonians 1: 1 – 4, 11 – 12; and Luke 19: 1 – 10.

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In one of the first sermons I ever preached I pointed out that if John Wesley were alive today, he would be very confused as to what century he was in. (Yes, I know that he would also be very old). 

He would look around at cars and planes and marvel how easy it would be to get from place to place.  He would look at computers and cell phones and the various combinations of computers and cell phones and be thoroughly amazed.  But I think that he would see ways to utilize each of the technologies that did not exist in the mid-18th century to better spread the Gospel message.

But he would also look around and wonder if he was, in fact, even in the 21st century.  After all, he would still see countries building empires and using military might to maintain control in the world.  He would see corporations that still oppressed the working and lower classes.  He would see individuals denied educational opportunities and discrimination because of a person’s gender or race.  He would see drug abuse and alcoholism reminiscent of 18th century England.

He would see a church indifferent to the needs of the people, where the words spoken and read every Sunday have no meaning the rest of the week. He would people proclaim loudly and proudly how Christian they were but whose lifestyle was more like a Pharisee than a sinner. He would see a church where the word sanctuary implies protection from the outside world.  He would have to wonder what happened to these people who called themselves Methodist. 

When you consider the works that were done during the Methodist Revival of the mid-18th century (schools for children, health clinics for those who had no health care, credit unions for those who did not have access to the banks, efforts to give equality to women and children, work to end slavery and discrimination) and you look around at what we are doing today, I cannot help but think that John Wesley would be very confused.

He would wonder what happened to the health care initiatives that he pursued in London and also wonder why the poor, the lower and middle classes were still at the mercy of the rich and powerful.

And why shouldn’t he be confused.  Against the backdrop of today’s form of Christianity, with what we believe and think Christianity is and what it should be, we are see the world as a forest but we can’t see the trees and we dare not venture into the depths and darkness of the forest. We know that there are problems in there, problems that we ought to deal with but we would rather ignore them and stay in our own safe shelter. Or we would much rather someone else solve the problem and neither bother us or ask to help in any way, shape, or form. We have focused so much on the “big picture” that we no longer see the little parts of the same picture.

I think about what Habakkuk might think if he were alive today (and yes, I know, he would be really, really old).  We live in a world in which people declare that that the Bible is truth. They will also tell you that the truth of the Bible allows them to plunder the environment, espouse hate in all forms, to discriminate against someone if you don’t like something about them and allows them to gather wealth without thought of source or result. The attitudes and mindset of too many people today speak to an indifference and ignorance of God’s Word.

The message of the Bible speaks to the human condition and, many times, to society’s indifference to the suffering of others.  In that sense, I think that Habakkuk’s words, first spoken so many years ago, are still true today.

We have heard the words of the prophets but, like the people of Israel three thousand years ago, have ignored them.  We are more and more like the Pharisees and scribes who complained when Jesus told Zaccaheus that He would have dinner with him that night.  The church today seems more concerned with appearances than it is with its mission in the world.  The church today clearly sees the forest but cannot identify the trees.

There are people today, and I believe that the number increases with each passing hour, who are beginning to see that the ignorance and hatred, the indifference and discrimination, the violence and anger that is so much a part of this world today will not work. But they see a church that stands by passively and does nothing and wonder what can be done.

And I know that there are those in the church today who understand that the church must do something but cannot see a way for anything to be done inside a church trapped in a collective mindset of caution and unwillingness to do what they have been called to do.

There is, out in the Methodist world, a new report entitled “A Call to Action”.  It speaks to what some in the United Methodist Church feel the denomination should be doing.  I will not make any judgment at this time because I haven’t read the report.  But I was intrigued by John Meunier’s thoughts on this report (“Call to Action: A rope of sand”), especially in some words that John Wesley wrote in his letter “Plain account of the People called Methodists”.

There were those in 18th century England who basically saw the Methodist revival as creating a schism in the Church of England.  Those in the Church of England felt that those who were called themselves Methodists were separating from the church.  But Wesley argued that those who called themselves Methodist felt that they were not a part of the church nor did they feel that they had any sort of connection to the church.  Wesley wrote

If it be said, “But there are some true Christians in the parish, and you destroy the Christian fellowship between these and them;” I answer, That which never existed, cannot be destroyed. But the fellowship you speak of never existed. Therefore it cannot be destroyed. Which of those true Christians had any such fellowship with these? Who watched over them in love? Who marked their growth in grace? Who advised and exhorted them from time to time? Who prayed with them and for them, as they had need? This, and this alone, is Christian fellowship: But, alas! where is it to be found? Look east or west, nor or south; name what parish you please: Is this Christian fellowship there? Rather, are not the bulk of the parishioners a mere rope of sand? What Christian connexion is there between them? What intercourse in spiritual things? What watching over each other’s souls? What bearing of one another’s burdens? What a mere jest is it then, to talk so gravely of destroying what never was! The real truth is just the reverse of this: We introduce Christian fellowship where it was utterly destroyed. And the fruits have been peace, joy, love, and zeal for every good word and work.  (“Plain Account of the People Called Methodists” in The Works of John Wesley, Bicentennial Edition, 9:259).

I would agree with John that Wesley’s words, written in defense of Methodists and the beginning Methodist Revival,

“a much more stinging description of the state of too many of our United Methodist congregations? Are not many of us little more than ropes of sand – not fit for helping anyone climb to the higher reaches of Christian life and love?  (from “Call to Action: A rope of sand”)

So there we are, like Zaccaheus, desperately trying to find Jesus in a forest of people and wondering how it can be done.

We heard Habakkuk’s words of despair this morning, of describing a world of indifference and wondering how things could change. We also heard God tell Habakkuk that there would be a vision and that he, Habakkuk, would write it down for all to see. He was to describe that vision very clearly so that the people will see it and know what it is.  The role Habakkuk was to play was to make sure that people knew what that vision was.

Perhaps we should take a clue from Zaccaheus and find another way to see Jesus.  I know that it is an old cliché but we need some sort of alternative thinking, some outside-the-box type of thoughts.  If people cannot see Jesus, perhaps we need to find new ways of showing His presence in this world.

If we are to regain our vision of the mission of the church, we may very well have to climb the tree like Zaccaheus did and go out on a limb.  We need to leave the safety of the sanctuary and do things that reflect the message of the Gospel and, in our case, the history of the Methodist Revival.  It may mean that we look around our neighborhood and our community and see what God is calling us to do.

When Paul wrote to the Thessalonians, one of the first things that he did was tell them how he describes what they were doing to others that he has met.  The words that we read today, the words that speak of the love of God, Christ, and community amongst the people of Thessalonica, are words that reflect what was transpiring in the early Methodists societies as well.  There was a community of faith being built, it was a community of faith that involved everyone and did not exclude anyone.

The United Methodist Church is at a point in time where its future is cloudy and uncertain.  It can continue as it has been doing and it will die.  Or it can find its soul in what it once was and be renewed.  And in its own renewal it can again be a force of change, of hope and promise in the world around it.

But it is a matter of seeing the trees instead of the forest, of seeing the opportunities that exist, even if we do not know that they exist.  It means doing things because we are called to do things instead of doing things because they are expected to be done.

If you will allow me a moment of personal privilege, I want to speak of such an opportunity that begins this Saturday at Grace United Methodist Church in Newburgh, New York.

This past summer, my wife helped with the Vacation Bible School at Grace.  One of the things that she observed was the number of neighborhood kids who came to VBS hungry.  I don’t have the actual numbers before me but it would be safe to say that 75% of the students in the Newburgh elementary schools receive breakfast before school during the school year.  But these meals do not exist during the summer or when school is not in session.  What do they do on weekends and during the summer months?

Now, just as I hope my ministry is found in the Word and its presentation, my wife’s ministry is found in the gardens of the church and the kitchen.  It has been said that when she does coffee hour after the second service on Sunday, reservations are required.  🙂

But her thoughts were about the children of the neighborhood and what she could do.  And out of those thoughts came what is now called “Grannie Annie’s Kitchen.”  This will be a feeding ministry for the children of the neighborhood on Saturday and Sunday mornings.  It will not be a breakfast created by an institution but with love and care, as if Jesus were coming to eat with us. It will be a meal cooked with love and care because it is what is expected of us when we say we are Christians and Methodists.

I brought a few of the flyers with information about the program with me today.

I invite you to be a part of this program in whatever way you feel called to respond.  Perhaps you will come this Saturday and following Saturdays to help and possibly begin your own program.  Perhaps your presence will be in other ways.

This is not the only feeding ministry at Grace.  Our youth, along with the youth of several other local churches, have begun a feeding ministry of their own on the 2nd and 4th Saturdays of the month.  This ministry was developed on their own initiative as well and speaks to the notion that we Methodists have been and are a part of the community.

There are times when the solution to a problem is easily seen and easily resolved. But other times the forest of humanity seems to block our vision and we have to climb a tree in order to find a solution.

It worked for Zaccaheus and he found salvation.  I think it is time that we see the trees in the forest and find the one that allows us to see our path, our salvation.