“A Moral Imperative”

Here are my thoughts for the 2nd Sunday of Epiphany (Year A), 19 January 2014. The Scriptures for this Sunday are Isaiah 49: 1 – 7, 1 Corinthians 1: 1 – 9, and John 1: 29 – 42. This is also Human Relations Sunday.

If you are a regular reader of this blog, then you know that I am Southern born and Southern bred and when I die I will be Southern dead. I am also the son of an Air Force officer and the grandson of an Army officer. As a result, though I was born in Virginia, I grew up in a variety of states and have worked in another group of states. All together, this combination provides for a unique view of society and the world; a view that does not hold to many of the traditions so often associated with the South.

You cannot expect someone who attended as many elementary, junior high and high schools as I did to not wonder why the rules at one school in one state are so dramatically different from the rules of another school in another state. Why is that every kid can go to the same school in Colorado but some kids have to go to one school in Alabama while other kids of the same age have to go to another one? Why is that high school bands in Colorado and Missouri had ample funds (at least, back when I went to school) but high school bands in Tennessee had to scrap for funds? Somewhere along the way, as I was growing up in Virginia, Alabama, Illinois, Texas, Colorado, Missouri, and Tennessee, I began to question certain aspects of society in terms of economics and race. There are questions that still need to be asked today and have expanded way beyond what they were in the 1960s.

Now, you have to know that my parents were very conservative and this questioning attitude and the actions that I undertook to answer my questions did not always set well with them. But they raised my siblings and myself to think and act independently and to know that 1) we were responsible for our actions, whatever the result, and 2) we would be loved no matter what. And over time, their conservatism mellowed and the views on war and equality began to change.

The Old Testament and Epistle readings for today speak to much of what I feel today. The Old Testament reading speaks of Isaiah seeing no value to the work that he has done at the local level but God telling him, in essence, to look beyond the horizon and see a bigger picture and know that his work does have some impact. Paul speaks of the gifts that God has given each one of us.

I know that the gifts and skills that I have are from God and I know that I have not always used them in the way that best serves God. There are times when it has been clear that my gifts and talents have been squandered and I have not done what needed to be done.

But I know that I have heard, in several different ways, the call to go out into the word and do the work of God. It requires seeing each person, no matter who they are, not in the context of their local setting but as members of God’s Kingdom and as such (and to borrow words from Dr. Martin Luther King, Jr.), measured by the content of their character and nothing else, not their race, their economic status, their sexuality, or place in life.

And while I may see the impact of the words of Isaiah and Paul in terms of my own life, I know that they are words spoken to each person on this planet, whomever they may be. Granted, it means that I, along with others, have to tell the people what those words are. It does not mean that those who hear those words must accept them but you cannot determine the path that you wish to walk if you do not know what lies ahead.

We live in a day and age where greed, violence, hatred, and war are commonplace occurrences and where the response to each of these plagues on science is often times more of the same. The Gospel message that offers promise, hope, and freedom is often times cast aside as meaningless and without substance.

The problem is that too many times those who often so proclaim themselves as followers of Christ are among the leaders who promote hatred, greed, violence and war. They do so because 1) they see only the present and the local, not the future and the world; and 2) because that’s the way they have been taught.

And when the time comes they teach what they know without seeing alternatives or options; they have no desire to see beyond their own limits. And one cannot often blame them, for when you teach others to think beyond the present, to think of the future and what might happen, you give them the chance to change the world. And changing the world today is a threat to those in power. 

And if nothing else and whatever the cost, we have to begin changing the world, both in terms of what is done, what is to be done, and how we teach the world.  This is a very frightening thought because it goes against almost everything done up to this part.  In fact, it goes against everything we have been taught but what we have been taught and what are children are being taught is designed to keep those who have the power in power and not open up the horizons of life.

In today’s Gospel reading, there is a transfer of power from the prophecy of John the Baptist to the mission of Jesus. But it is also about what happens to us when we meet Jesus Christ for the first time. Simon, brother of Andrew, comes to Jesus but leaves as Peter, the Rock upon whom the church will be built. Meeting Jesus is a life changing moment. When we meet Jesus, our names may remain the same but our lives do not. We cannot expect that what we will tomorrow to be the same that we did yesterday.

When I selected the title for this piece, it was with the assumption that it had been used at some time in the past. And while it had been used, it was not by the individuals that I thought would have used it. I thought of John Kennedy’s comments concerning the need for a comprehensive civil rights bill in the 1960s and I thought about what Dr. King had said on any number of occasions but neither used the term that I had selected.

I am reminded of the words that Senator Edward Kennedy spoke at his brother’s, Robert Kennedy, funeral, “of how he saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it.”

There is a moral imperative in our lives today; it is that yearning in our soul to make sure that all of the people of this world are free and treated equally, that war and violence, poverty and hunger have no place on this planet and that the change that must be made begin with each one of us.

There may be a few who read these words and say that there is no God, there is no Christ, and they will have to determine where that call for justice comes from if it does not come from God through Christ. But I believe that call comes from God and that I have to answer it as such. And I have made my choice to follow Christ and seek to do what I can in His Name to make sure that Gospel message is fulfilled.

The challenge for each one of us is find ways, individually and collectively, to do the same.

By What Name Shall You Be Called?

Here are my thoughts for the 2nd Sunday after the Epiphany (20 January 2008).  The scriptures for this Sunday are Isaiah 49: 1 – 7, 1 Corinthians 1: 1 – 9, and John 1: 29 – 42.


This has been edited since it was first published on 19 January 2008.


Sometime long ago (and probably in a galaxy far, far away) I started collecting sayings that interested me. (Some of them are listed at “A Collection of Sayings”.) One that causes me to smile is “time is nature’s way of keeping everything happening at once.” Of course, with our new granddaughter, I am reminded that “a child with a hammer thinks everything is a nail.”

When I looked at my collection as I was preparing this piece, I noticed that I had also recorded a saying by Nehru. Nehru, who with Mahatma Gandhi successfully freed India and the Indian sub-continent from British colonial rule, once said,

“A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the sound of a nation, long suppressed, finds utterance.”

It seems to me that I recorded this statement because it was very similar in nature to the first saying that I ever wrote down. From the Talmud, we read,

“In every age there comes a time when leadership suddenly comes forth to meet the needs of the hour. And so there is no man who does not find his time, and there is no hour that does not have its leader.”

John Kennedy used this saying as a way of expressing why he ran for President in 1960.

There have been times when I have felt that I was at a time and in a place where I was supposed to be and I was doing what I was supposed to be doing. To me, this is a feeling that comes when you are called by God.

Now, I have to be honest. I have never had the life-changing experience that transformed Saul into Paul on the road to Damascus. There are those who have said that you are not a true Christian if you do not have such a born-again experience.

But I don’t think that you have to have a public life-changing experience in order to understand that you have been called by God. To be born again is to understand that your life has a greater meaning through Christ than it does otherwise. It is to understand that there is a time when you are called to do things that only you can do. It will change your life because you will not walk the path you were walking; you will go a different way and you will be a different person to the people you meet.

I began my walk in 1963 when I was living in Montgomery, Alabama. Then I made the decision to seek the Boy Scout God and Country award. I am not sure how many individuals earn this award each year but I would hazard a guess that it is a substantially smaller number than the number of Scouts who earn the rank of Eagle. That is because the Eagle award can be earned by the successful completion of a number of tasks, whereas completion of the God and Country award requires a number of personal decisions that cannot be measured through completion of tasks.

Throughout the period of time between 1965 and 1991, when I gave my first sermon, there were times when I had a feeling that something was missing from my life. There were times in this period of life when I felt that I was lost in the wilderness and each time when that feeling of being lost was perhaps the greatest, I could feel God pulling me back.

It is a feeling that I think Isaiah is trying to express in today’s Old Testament reading (Isaiah 49: 1 – 7). Isaiah knows that God called for him to be a prophet long before he was born. He also expresses the frustration that comes with being a prophet at that time and, in his own frustration probably expresses what will happen to the Messiah when the Messiah begins His own ministry. But Isaiah’s understanding of his situation should be something that is very familiar to each and every one of us.

It could be that your minister or a friend asked you to do something for the church. It might have been a voice in your mind was telling you that you had to do something, that you couldn’t stand by and let the people go hungry or without a home. So you started volunteering to work for a food cabinet or at a soup kitchen. You read about Habitat for Humanity and began using the skills you were taught in shop class so many years ago.

It was a call that wasn’t a shout but rather a murmur. It was like John the Baptist pointing out Jesus to his friends (See the Gospel lesson for today – John 1: 29 – 42). It is out of curiosity that you seek, as did Andrew and Peter, to find out who Jesus was.

You might find that you are torn by this call that you hear. Society says that we are to be paid for our time and effort; society turns a deaf ear on those who call out for help and it chastises those who try to help. We often find ourselves wondering what we will gain if we answer the call and we often do not answer the call because we would much rather have the riches of the world than the riches of the kingdom.

But Paul’s words to the Corinthians (1 Corinthians 1: 1 – 9) somehow echo in your mind as well. We find that the work that we do will strengthen us and that we grow each day that we answer the call. Once, we were afraid to answer God’s call because of the ridicule that it would bring. We were also worried that we would turn into some mindless automaton following some tyrannical church leader.

But we find that as we work and as we study, we grow. Our lives slowly change and we become different. People say that we look the same but that we are somehow not the same. We are not sure how to answer them but we explain that a call from God is not a life-ending change but rather a life-changing beginning. A life in Christ has not restricted us but rather allowed us to grow.

And one day, someone came up to you and say thank you for what you did.

The call to be a follower of Christ is neither as dramatic as some make it out to be nor so subtle as to not even be noticed. Rather, it is a part of your life. The life change will come after you are called, not before. The likelihood is that you are being called right now, by the name that your parents gave you when you were born. All you have to do is stop for a moment and listen, for the call is there and it is up to you to answer. You are called by your name because God knows your name and He wishes you to be a part of His Kingdom.

“Did You Hear?”

This is the message I gave at Tompkins Corners UMC for the 2nd Sunday after the Epiphany, 16 January 2005.  The Scriptures for this Sunday were Isaiah 49: 1 – 7, 1 Corinthians 1: 1 – 9, and John 1: 29 – 42.


A while back someone made a comment to me that I found to be, at the least, intriguing. In conjunction with a discussion about church membership, this person said that the church had failed some of its members. Because of what was transpiring that day, I chose not to follow up on that comment. But now I wish I had.

What can a church do to fail its members? A number of years ago, the husband of one of the parishioners complained that I had not visited his wife while she was in the hospital. Now, whatever the limits are on my responsibilities, if asked, I will visit someone when they are sick and in the hospital. But in this case, I had not been advised, by anyone, that this person was in the hospital. How am I to visit anyone if I do not know that they want to be visited? Did either the church or I fail this family?

I have received a number of phone calls from people in the Peekskill area asking that I, as a representative of Tompkins Corners United Methodist Church, help them with their rent. Of course, this is something that the church or I are not able to do. Still, I try my best to direct them to resources that might help them. What I have always found interesting is the response of these individuals who have called me. Generally speaking, it is not a polite request for assistance but almost a demand that the church or I somehow relieve them of this burden. One person became almost abusive when I said that I was not able to help them in the manner that they wanted.

Maybe somehow either the church or I fail these individuals but I think not. We all are supposed to help individuals in a time of need but those who make a living seeking out that assistance are not necessarily those that need our help. This is not to say that I will not help someone if I can.

On more than one occasion I have bought someone a meal when they asked me for money for food. I know that Trinity-Boscobel United Methodist Church in Buchanan has an arrangement with the diner just down the street from the church. If someone comes to the pastor asking for money for a meal, they are directed to the diner. The restaurant staff will provide them with a reasonable meal and set the bill aside for the pastor to pay later. In such cases, if the individual in question does not want to partake of this arrangement, that is their choice.

It is true that in one area, I cannot provide any help. That is the area of professional counseling. My background and my status as a lay pastor do not allow me to go into that area; it would be wrong ethically, morally, and professionally. If someone asks for help in that regard, I will do what I can to get such individuals the assistance that they need.

Those who seek help from the church should receive it, somehow and someway. If what the church can provide is not what they seek, then they need to consider their request. Only if the church refuses to provide the aid, assistance, and comfort that the individual needs can it be said that the church has failed its members.

But this brings up the question of what members can expect from their church. I really and truly cannot say what one should expect from being a member of a church. I know that I have to be a member of a local United Methodist Church in order to be in the pulpit this morning. When I joined Whitesburg UMC in Kentucky and then Fishkill UMC over in Fishkill, I told the pastors involved that it was because I needed the membership in order to contain my lay minister. To the credit of the Gordon Abbott, Bob Richmond, Arlene Beechert-Hood, and Peggy Ann Sauerhoff, they understood and supported me in this regard. You have to ask yourself why you are a member of this United Methodist Church and what you expect from such membership.

I do know that when you joined, you agreed to support the church with your prayers, your presence, your gifts, and your service. I also know that there is nothing in those vows as to what one will get from the church in return. I know that some expect that being a member will allow their children to be baptized and married in the church and that when the time comes, their funeral will be held in the church. But as I have said in the past, I don’t think in those terms. If someone were to ask if he or she or their children could be baptized in the church, I would agree to it. Of course, I would also explain to them that I have to make arrangements for an ordained pastor to assist in the service; the same is essentially true for weddings. But here again, there is an assumption that those making the request will remember that their participation in the ceremony requires their participation after the ceremony is complete.

I am also discovering that there are those who feel that church membership somehow gets one out of spiritual trouble. I think this goes a long way to explain what has transpired over the past few months in terms of Christianity and the secular world.

People somehow think they can add Jesus Christ to their lives. They see Jesus as a rescue boat from the sea of sin or fire insurance to protect them from the flames of hell. Joining the church comforts them. They still go on living their lives according to their own standards, their own desires, and their own wishes.

But our salvation is not accomplished by simply adding Jesus to our lives; salvation is accomplished when we accept Jesus into our hearts and make Him the Lord of our Life. (Adapted from The Journey Towards Relevance by Kary Oberbrunner)  In the words of one evangelist, "being a member of a church won’t necessarily make you a Christian anymore that being a member of the Lions Club will make you a Lion." (From A Walk Across America by Peter Jenkins)

As we read the New Testament we will never find Jesus presenting Himself as something we add to our lives, like we do other things. Throughout the New Testament, He never tells people to accept Him and then do whatever they please. On the contrary, He tells them point blank, "Follow me!"

He does come as our Savior but He also comes as our Lord. The message is similar to the two sides of a coin. If you accept the coin, you get both sides of the coin. Jesus will be your Savior but He will also be your Lord.

But we tend to gloss over the first time we might have heard His call to discipleship. I am not sure that many of us have ever experienced the call that Peter, Andrew, James and John experienced. Jesus’ words to these fishermen were simply to "Follow me." And His guarantee of making them fishers of men wasn’t necessarily a guarantee of financial security.

Fishing was a very prominent part of the Israel economy back then. To leave their nets and follow Jesus was to give up everything that one could imagine in terms of financial provision, security, familiarity and identity. To leave their fishing business was to leave their families (which they had) without financial support. Peter later tells others that they gave up everything to follow Christ.

The disciple Matthew did the same when he was called to follow Jesus. In contrast to the lifestyle of the fishermen, who might be crude in manner, rough in speech, and in their treatment of others, one might expect Matthew to be accustomed to the good life. Remember that Matthew was a tax collector so he had financial security that was not dependent on nature like Peter and the others. He had a fixed and consistent livelihood as well as an identity (even if it made him one of the most despised men in town). But he gave up his earthly riches in return for heavenly rewards.

What can we understand from these calls to the first disciples? I think we need to understand that true discipleship does not mean heartless devotion and needless sacrifice. But it also doesn’t mean that all we have to do is claim Jesus as our Savior. Unfortunately, this is what a lot of people believe today and it is what many churches today push.

I think this is why some people think the church has failed them. They are looking for something that is not there. No verse in the Scriptures promises that we will receive abundant material blessings in return for giving up things in God’s name. We are promised that we will receive eternal life. We are not promised that life will be good if we follow Jesus. But in the end, what we will receive will be beyond the depths of our understanding. (Adapted from The Journey Towards Relevance by Kary Oberbrunner)

The words of the prophet Isaiah ring true today. Though the servant may feel that he has labored in vain, the rewards for his labor are innumerable, but those rewards are not immediately obvious (in fact, they do not come in the prophecy for four more chapters). But, as shown in verse 7 of today’s reading, in the end kings will bow down before the servant. The way of life will change. We cannot see ourselves as Jesus but as His disciples. The prophecy of Isaiah speaks of the pain and suffering that Jesus will undergo for our sake. The prophecy of Isaiah speaks of the humiliation that Jesus will suffer for our sake. But in the end, it will be shown that Jesus will be the Lord over all the earth. The rewards for all that follow him will be there at the end.

These are Paul’s words to the Corinthians. In light of what we know about how the church in Corinth was in so much trouble, it is surprising that Paul would offer such words of thanksgiving. But Paul is focusing his praise, not on the troubled Corinthians, but on the eternally faithful God. Paul is not praising the Corinthians for their good works as he did other churches, such as the Ephesians. Instead he praises God who works in them. When we focus on people’s faults, hope soon wanes and discouragement follows. But when we concentrate on the Lord, even the darkest hours can be filled with praise.

We have heard the words that Jesus spoke that day in Galilee. They have been a part of our life for as long as we can remember. We remember the words of Andrew telling his brother Simon that they have found the Messiah. But in the joy of hearing those words, did we forget that Jesus also told us to follow him?

I may not have answered my own questions about what one should expect from membership in a church. I still don’t know what it was that the church didn’t do to cause a former member to say that it had failed. But I hope that I have heard Jesus calling me and that I have done what He asked of me when He called. I would ask if you heard Him also.

“Who Will Do The Work?”

This was a busy weekend – I gave the message at a Saturday evening worship service that they are starting at the Drew United Methodist Church in Carmel, NY.  (Location)  Their Saturday services are at 7 and you are welcome to come to attend.

This morning I am giving the message at Trinity United Methodist Parrish in Newburgh, NY.  Services are at 8 and 10:30 and you are welcome to attend.  (Location)

The Scriptures that I used in all three services were the lectionary readings for the 2nd Sunday after the Epiphany:  Isaiah 49: 1 – 7, 1 Corinthians 1: 1 – 9, and John 1: 29 – 42.


The first thing that you have to know about me is that I am a Southern boy. As the saying goes, I am Southern born and Southern bred and when I die I will be Southern dead. But don’t get me wrong, just because I was born in the South and spent the better part of my life growing up in the South, that doesn’t mean that I bought into all of the South’s culture and traditions. Because my father was in the Air Force, I also grew up in other parts of this country and who I am is sum of all those experiences, not just the ones that come from where I am was born and where I graduated from high school.

But growing up in the South did give me the unique experience of living in a land of tornados, hurricanes, earthquakes, and even a volcano. Now most people are not aware of the historical evidence of the volcano because all that’s left is a crater in Arkansas where one finds an occasional diamond.

And many people, even in the South, are not aware that the next great earthquake will strike, not somewhere in California, but somewhere south of St. Louis and north of Memphis. And this earthquake is long overdue. This is the bicentennial of the 1811 New Madrid earthquake. This earthquake was one of the most powerful earthquakes to strike the North American continent. It changed the course of the Mississippi River and caused church bells to ring in New York and Boston. It didn’t cause a lot of damage or destruction because there wasn’t a lot of stuff to damage.

Predicting the time and place of an earthquake accurately is still a long way off but there are signs that the New Madrid fault is long overdue to shift. And when it does shift, the damage and devastation that occurs will be on a greater scale that one could ever imagine. There is a sense of false security because the only evidence that there is a fault and that it is still active are the seismographs at the University of Memphis (see Center for Earthquake Research and Information)

It is, of course, a little different when it comes to hurricanes and tornados. Our technology allows us to see the birth of a hurricane off the coast of Africa and track its progress westward across the Atlantic. Each day we are able to make a better prediction of its strength and where it may make landfall.

The same is true for tornados. We have the ability to see and observe the skies and predict where a tornado might form. This, in turn, gives us the ability to warn people in areas where the tornado might go.

But such advance warnings and knowledge of what lies beneath the ground are of little value if we fail to heed the signs and warning. We cannot stop an earthquake, hurricane or tornado but we can see the signs and lessen the damage that may occur. Perhaps it speaks to the human condition that the death and destruction that comes with each of these events is not caused by the event itself but our failure to heed the signs and prepare for the future.

Now, for some, such signs are merely warnings of God’s impending wrath, of His dissatisfaction with what His children are doing on this planet. For these individuals, they are signs of the Apocalypse and the End Times and these individuals rejoice in the thought that with these End Times is a journey to heaven.

But, I will be honest, from the first time that I ever heard this, I had to wonder. If I know that something is about to happen and I do nothing to prevent it, what does that make me? As a Christian, am I to stand by and watch as the world is destroyed by its inhabitants, blame such destruction on God, and then hope that I shall be one of the lucky ones that will somehow magically escape this death and destruction? Or am I to do what I can to make such death and destruction are not the final acts of the human race?

Now, let me say that besides being a Southern boy, I am an evangelical Christian. Just as I am Southern born and Southern bred, I was baptized as an evangelical and I was confirmed an evangelical and I think and act as an evangelical. But just as I may never have accepted many Southern traditions and thoughts, I have not accepted the ideas that so many evangelicals today profess and believe.

I have never been able to accept the idea that my role as a Christian was to force you into accepting Jesus Christ as your Savior. And that’s how many evangelicals see it today; if you don’t accept Christ as they tell you to do so, then you are condemned to a life in Sheol. I know that there are many who see the role of Christians in terms of the Great Commission, to go out and make disciples of all the people. But the fervor that is put into that effort often fails to realize that the word disciple also means student. And students have to be shown what to do, not simply told that they need to do it or else.

Some years ago, I was introduced to the works of Clarence Jordan, a Southern Baptist minister, theologian, and scholar. He is most widely known for two things. The first is the Cotton Patch Gospels in which he translated the New Testament from Greek into English and phrased in terms of the South. The second was the founding of the Koinonia Farm in southern Georgia.

The Koinonia Farm was founded and built as an expression of how evangelism was supposed to work. Now, Clarence Jordan did believe that evangelism required that we tell people of the Good News. It did involve challenging people to yield to Jesus, to let Jesus into their lives and to allow the power of the Holy Spirit to transform them into new creations. But evangelism was more than that.

It also involved proclaiming what God was doing in society right now to bring about justice, liberation, and economic well-being for the oppressed. He argued that evangelism required that we declare the Gospel in both word and deed and we join God to work in eliminating poverty, prevent unjust discrimination, and stand against tyranny.

And if this sounds like the social gospel, that’s because it does. And if it sounds like what caused John Wesley to look at his own church and wonder what was going on, you won’t get any disagreement from me. Evangelism calls us to create the church through which God’s will is done, on earth, as it is in heaven.

And Clarence Jordan did just that. He founded the Koinonia Farm in the late 1940’s. It was integrated at a time when segregation was the norm and the law. And through the efforts of those who lived and worked on the farm (and still do today), it was demonstrated that people of different races and social class backgrounds could work and live together, much to the displeasure of the political and religious establishment. Instead of being seen as an example of what happened when people live and work together in the name of Christ, it was seen and treated as a threat to society and the traditional way of life.

And the opposition came not just from the political and secular establishment but the church as well. It was almost as if the people in the area around the Koinonia Farm (and that would have included a few Methodist churches at that time) thought “how dare they suggest that the words of the Bible have meaning in today’s world! It isn’t supposed to be that way!”

Unfortunately, there are signs around us today that still suggest that many people see the Bible as something to be read and not lived. These individuals would rather treat the Bible as something carved in stone, unchangeable and fixed, than as a living document meant to be applied to life today.

It is almost as they know they have been given that special gift that Paul tells the Corinthians about but which they have no intention of sharing with anyone. Somehow, the fact that the gift of Christ was given to us freely and without reservations, in spite of what we have done and continue often to do, somehow, we don’t want to share it when that is what we are supposed to be doing.

Isaiah speaks of having worked for God all his life and his words should remind us that, having been given the gift of Christ, we are all now workers for God in some way and some form. Isaiah points out the abilities that each of us have been given, to speak out for God. Yes, Isaiah does say that he doesn’t think that he has received much for his work but he is also going to rely on God to resolve that problem. In the end, what Isaiah will do and did will bring the kingdom of God to fruition on earth. And that is the same for us; we have been given the gift, we have been given the ability and the one thing we cannot do is hide the light, the power, the ability that we have been given.

Now, my own ministry is found in the Word and the presentation of the word. In 2005, I began writing my own blog, Thoughts From The Heart On the Left, and I use this venue to express my thoughts and as a way to communicate the Gospel. I am on occasion asked to use that blog as a platform for letting people know of opportunities that allow them to use their gifts.

And this is one such occasion. The United Methodist Church has begun a new project called “Imagine No Malaria”. A child dies in Africa every 45 seconds from malaria. You may recall the “Nothing but Nets” initiative from a couple years back. Something simple as a netting to hang over a child’s bed keeps the mosquitoes off and stops the spread of malaria. The goal of the malaria House Party project is to encourage people to host fund-raising parties to help fight death and disease from malaria in Africa. If you are interested in seeing if this is something that you may wish to follow up on, go to ImagineNoMalaria.org/HouseParty.

There are also things going on at the local level that you may not be aware of. As I mentioned, my own ministry is in the Word and the presentation. My wife’s ministry is found in the gardens of the church and the kitchen.  It has been said that when she does coffee hour after the second service on Sunday, reservations are required.  🙂

But her thoughts were about the children of the neighborhood and what she could do.  85% of the children of Newburgh receive free breakfast and lunch. But these meals are only on school days. On weekends and during the summers, these children may not get much to eat.

And out of those thoughts came what is now called “Grannie Annie’s Kitchen.”  This will be a feeding ministry for the children of the neighborhood on Saturday and Sunday mornings.  It will not be a breakfast created by an institution but with love and care, as if Jesus were coming to eat with us. It is a meal cooked with love and care because it is what is expected of us when we say we are Christians and Methodists. I brought a few of the flyers with information about the program with me today.

So, there you have one international program that you can look into. During the upcoming Lenten School, to be held at Grace UMC, we will have presenters talking about their trips to Haiti, Bolivia, Ecuador, and even Iowa as Volunteers in Mission. There will also, I hope, be a presentation from the Methodist Build organization, a partner with Habitat for Humanity which was created by Millard Fuller as a result of a challenge by Clarence Jordan.

And there is the local church level; the here and now level. When I first began my lay speaking career, I was given a three-church charge for five weeks. And the order of worship had the offering after the message. Now, as a Southern boy, I generally want the sermon to be the last part of the worship so that there is that chance for each individual to respond to the call of the evangelist to give their life to Christ. I was given the impression that the offering came after the message so that I could get to the next church on Sunday.

While that may have been the intent of those churches, the reason that the offering comes at the end is so that you have a chance to respond to the call of the Lord, to do the work of the Lord, to give your heart and soul and spirit to the Lord.

Today, we are doing just that. We are bringing forth our offerings and making the commitment to respond to that call from Christ, first given to Peter, James, John, and Andrew some two thousand years ago. “Where are we going?” and “what are we going to do when we get there?” were the questions that they asked that first day. And Jesus said “Come along and see for yourself.”

You cannot do the work for the Lord without seeing for yourself what you are called to do. This is the time, this is the place to tell the world that I will work for the Lord, I will continue the word.