Right With God


This is the message that Gary Gomes of Goshen UMC (NY) gave at Grannie Annie’s Kitchen on Saturday, May 25th. The scriptures were for Sunday, May 26th, Trinity Sunday (C).

Romans 5:1-5 (ERV)

We have been made right with God because of our faith. So we have peace with God through our Lord Jesus Christ. Through our faith, Christ has brought us into that blessing of God’s grace that we now enjoy. And we are very happy because of the hope we have of sharing God’s glory. And we are also happy with the troubles we have. Why are we happy with troubles? Because we know that these troubles make us more patient. And this patience is proof that we are strong. And this proof gives us hope. And this hope will never disappoint us. We know this because God has poured out his love to fill our hearts through the Holy Spirit he gave us.

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Hey, the short of it is, God loves us. Yeah, there are times when that might seem hard to believe, but what we have to remember is that God never promised it was easy. We mess up, we all mess up. One way or another in life, sooner or later we get it wrong. But faith brings us closer to Christ and Christ made sure we all got a share of God’s grace no matter what. If it seems like you have nothing else, know that you have that. Then, with that, move forward learning from our mistakes and taking each day as it comes. You see when we give thanks to God for our troubles, we are doing the opposite of what everyone else does…complaining to God and blaming Him for their problems.
In complaining we think God allows bad things to happen to us. This is not the case. Our troubles are the result of our earthly existence. Trials and heartaches are a part of the human condition that allow us to appreciate the good things in life. Besides, when it comes to our troubles, these things too, shall pass or as Charlie Chaplin, one of the greatest stars of the silent movie era, once said “Nothing is permanent in this wicked world, not even our troubles” and I can’t help but think he got this message well.

Now this all comes about because of God’s Grace or Love. Now, this Love of God is True Love. I’ve often wondered what the difference between Love and true Love is but I guess it can mean different things to different people at different times. For instance, right now I am thinking that Love is when someone makes you fresh hot ‘_________________’ on a Saturday morning. True Love is when they actually melt the butter to put on them!

Now knowing that this Grace of God is True Love it seems silly that we of so little faith are always asking ourselves the same question. “Yeah, but what if God gets fed up, what if God decides to stop loving me?”

But this is what Paul is trying to tell us when he says we are happy with the troubles we have. That through our faith we must realize that God still loves us, that these troubles only draw us closer to him. From that we will gain patience with our challenges and hope to overcome them. Maintain that hope and you will overcome disappointment. As was quoted by John Wesley, a man folks in this church should certainly be acquainted with, “Hope does not shame us. We glory in this our hope, because the love of God is held abroad in our hearts.”

Yes, Give Thanks to God! He has blessed us and everything that has been given to us, He has given freely with His love. Yet we take Him for granted because we forget. We forget how great He is and how much of a blessing it is to have such a great God who loves and nurtures us every day despite our shortcomings, a God who never forgets us, but forgets our sins, a God who loves us without reservation even when the world may shun us. He is truly the Light of the World! It is easy for us to give him thanks when things go right for us and we feel the light of God shining on us, but we must remember that he is there even when things seem to be going all wrong. God’s Grace is with you. God loves you. You are Right with God.

Lord, we thank you for this day and for your Love. We know we are not perfect and we know you don’t care. What you care about is that we remember your Love and let it build the patience in us to face our most troublesome days. We thank you for this time together in fellowship, for this opportunity to serve and be served as we were taught to do by Jesus. We ask you to look over all of us gathered here and elsewhere today and guide us on your path to greater Glory. We ask for all of this in the name of our savior Jesus Christ and through the power of the Holy Spirit. Amen

“What Is Truth?”


Here is the message that I presented at Tompkins Corners UMC for Trinity Sunday, 6 June 4. The Scriptures for this Sunday are Proverbs 8: 1 – 4, 22 – 31; Romans 5: 1 – 5; and John 16: 12 – 15.

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It is highly ironic that on this day when the United Methodist Church celebrates "Peace with Justice" Sunday, the world is celebrating the 60th anniversary of the D-Day landings at Normandy. For my family, at least, there is also the irony that but for an ulcer, the landings themselves would be more than just a major note in history.

In 1943, my grandfather, a Colonel in the Army, was on leave and in the States for my father’s graduation from Cornell. As he prepared to return to the island of Aruba in the Caribbean where he was commander of the Army base, the Army decided that he had completed his overseas tour and he needed another assignment. This new assignment ultimately was to be commander of an Infantry Regiment that would be part of the Normandy invasion forces. During this period, his ulcers flared up and, because he could not eat GI food, he was retired for physical disability in the line of duty in March 1944. But for that, I suppose today’s celebrations would have a far different meaning for my family and myself.

But we have to be careful about the celebrations that take place. We must make sure that these celebrations are for and about those who served and sacrificed so that others could be free today. If we are not careful, these celebrations could easily, if they have not done so already, turn into a celebration of war.

And that would be a dishonor to all who, civilian and military, sacrificed their lives in World War II and all previous wars and to what freedom is all about. War is about ignorance. People go to war because they fear what they do not know. People go to war because they are not willing to learn about others and find out how they think or act or do things. People go to war because their leaders tell them lies and distort the truth, making it seem as though they must fight for what is theirs. Wars are fought because people are convinced that they know the correct way to do things and no one else does.

We need to be reminded that the United Methodist Church has a long heritage of opposition to war going back to John Wesley in the 18th century. "War", John Wesley said, "is a ‘monster’ that cannot be reconciled to ‘any degree of reason or common sense’ — a monster bringing miseries to the warriors and to all those in the warriors’ path. Wesley also said that, "war is too often caused by national leaders, who in disregard to their people, fail to find more creative ways of settling disagreements."

There are those who say that war is inevitable, a result of two competing visions or forces. One historian, Victor David Hanson, has concluded that war is the natural state of mankind. (Newsweek, 31 March 2003)  There are those who say that some wars are justified, that sometimes one must go to war in order for good to triumph over evil. But no war can ever be justified; for wars cause destruction and death, wars bring suffering.

No matter how hard we try, the only inevitable thing in war is that someone is going to die. And one death by unnatural causes is one death too many. The ancient Greek philosopher Herodotus once said, "Nobody is stupid enough to prefer war to peace. Because in times of peace children bury their parents, whereas, on the contrary, in times of war parents bury their children."

We may find ourselves in war, simply because there are no other alternatives. The forces that bring war may be so great that combat, death, and destruction must come. But such a response must always be the last one, the one that we are forced to make when there are no alternatives.

We must work to insure that this choice is never forced upon us. That means that we must work to eliminate those factors of life that cause war: racism, poverty, greed, corruption, must be eliminated. We must work as strongly for peace as we seemingly do for war.

The problem is that we do not truly understand what peace is. We think of peace in terms of not being at war. We lived through the period of time known as the "Cold War" thinking we were at peace. Even the B-52 bombers that stood as sentinels against the Soviet Union wore the slogan of the Strategic Air Command, "Peace is our profession", on their noses. But this peace was only the product of an understanding that if the other side were to attack, we would attack in kind, leaving the world a desolate and dead planet. This theory that our forces would counter other forces was known as mutually assured destruction. The acronym for this theory, MAD, was very much appropriate.

But peace is not the absence of war; it is the establishment of conditions that prevent wars from ever happening. We speak of the peace dividend whenever a war is ended; it is the transformation of a war economy to the production of goods used in peacetime. But weapons are still manufactured and sold; if we cannot buy them for our own country, we find some country that will. And the causes of war, racism, poverty, greed, corruption all remain to fester and inflame those who are its victims.

It comes as a surprise to people but the motto of the Central Intelligence Agency is a quote from the Bible, specifically John 8: 32, "and you shall know the truth and the truth shall set you free." These words of Jesus actually refer to freedom from the bondage of sin through obedience to Christ but are quite apropos for today. Freedom is ultimately found by the knowledge of truth, both within us and within our groups. In knowing what the truth is, we are able to make choices and forced to rely on others to tell us how to think and act.

Wisdom, the subject of the reading from the Book of Proverbs for today, is our ability to gain the truth, to find it and use it. In Chapter 7 of the Proverbs the attention was on the fool and the traps used to catch him or her. In Chapter 8, there is a shift to praising wisdom. Wisdom is not limited to a select few but rather, as the writer of Proverbs suggests, open to all who seek it. Wisdom cannot be hidden through privacy or deception, available to only a select few. The words of wisdom can be trusted and the offer of grace found through wisdom is often beneficial. The words of truth given through wisdom contrast with the lies of wickedness; wisdom will ultimately deliver on the promises made and not simply tease the reader or listener with offers of better things to come. The value of wisdom goes beyond the simple value of gold or silver; it is impossible to pay for wisdom with gems or other desirable things. Wisdom is the ultimate in priceless objects, inestimable in value. In the Old Testament, wisdom acted as God’s dynamic word; in the New Testament, Jesus is the personification of wisdom and the Word of God.

Understanding what we are required to do, to really know what the truth is does require a great deal of wisdom. It requires that we act and think for ourselves, in other words, we search for the truth. There are those who would naturally not want us to think for ourselves, to act without their guidance. In the very act of acting independently, of thinking for one’s self, we begin the great act of dissent.

And dissent is the one thing many organizations, especially churches, do not want. Dissent is stifled simply because it runs counter to the wishes of the leaders or power brokers. I find it interesting that there are those who fear the liberal voice within a church, so much so that they are willing to finance such opposition. The New York Times two weeks ago reported about a foundation that is privately funding many conservative and fundamentalist Christian organizations. While they did not directly support or finance the "divorce decree" presented at last month’s General Conference in Pittsburgh, they did put the text on the proposal and the author’s speech in support of the proposal on their website.  ("Conservative Group Amplifies Voice of Protestant Orthodoxy", Laurie Goodstein and David D. Kirkpatrick, The New York Times, May 22, 2004.)  And one report from the same General Conference indicates that those who supported the more conservative positions that were presented but failed are looking to prevent more liberal delegates from attending the next General Conference in 2008. (From Connections, June 2004, Barbara Wendland, publisher and editor)

The stifling of dissent, be it at large meetings such as General Conference or at small meetings such as the local church, is one reason why church membership is declining. People will simply not come to churches where they find that their voice will note be heard. The Gospel tells us that Jesus will look for the single sheep, yet people encounter situations where their thoughts and words are pushed to the back, simply because it is a different thought or they say something different. Why should someone want to come to such a place? I will argue that one reason is that they see in churches today autocratic and rigid bodies, not willing to accept new or fresher ideas. In too many churches today, dissent or the presentation of an alternative viewpoint is simply not welcome. It is almost as if the majority view of the congregation is the only idea that will be accepted.

In some cases, this must be true. If the congregation votes to install a covered walkway from the parking lot to the church entrance or to buy a new organ to replace the venerable but worn-out pump organ first purchased in 1865, then that is the will of the church and there can be no dissent. And I state this knowing full well that our own literature, the flyer that we give to visitors, states just that situation.

Members of this congregation wanted to purchase a bell but the trustees objected, stating that the building costs must be met first. But this congregation voted to purchase a bell, collected the money and installed the bell over the opposition of the trustees. It is also noted that the trustees refused to ring the bell. But we ring the bell to mark the start of the services each Sunday and we were reminded at our meeting with Dennis Winkleblack two weeks ago that the trustees serve at the will of the church council and the congregation.

I will however disagree with the idea that the majority of the congregation can determine the meaning of the Gospel. The Gospel message is the one part of the church that cannot be determined by a majority vote; it must be determined by one’s own conscience. This has happened in churches past and I know that many preachers who have gone against the will of the majority when it comes to preaching the Gospel have run into trouble. Those who saw in the Gospel that we are all the same in God’s eyes (remembering Paul’s words that there is no Jew or Gentile, no slave or free) would clearly run into opposition from those who felt that the Bible gave credence to the separation of races. But it is the people who hold to the belief of inequality that must change their views, not the preacher. For the Gospel makes no distinction between individuals in their beliefs, no matter how hard one may try. A preacher must present the message, as the Holy Spirit guides him or her, not by the wishes of the congregation. Did not Jesus say in today’s Gospel reading that it would be the Holy Spirit who would come and guide us in our understanding?

The truth is that being a Christian requires us to be a dissenter. It requires that we look at the Gospel message and apply it to the settings around us, not let the settings around us determine what the Gospel message will be. It means that you cannot stand back and let injustice triumph over justice; you cannot stand back and let evil triumph over good and righteousness.

Many times you will be in the minority, only because the majority are people who take no action and do not want to be bothered. But always remember what happened to the early disciples in Acts.

When they heard [that the apostles had disobeyed the high priest’s order], they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law, respected by all the people … said to them, "Fellow Israelites, consider carefully what you proposed to do to these men. … If this plan or this undertaking is of human origin, it will fail, but if it is of God, you will not be able to overthrow them. In that case you may even be found fighting against God!" (Acts 5: 33 – 39)

What I fear will happen, if it hasn’t happened already, is that people who want to dissent or make their voices heard will stop coming to church and seek God elsewhere. This means that churches will be filled with those who seek softness and comfort over salvation and power over servanthood. And should I fear this outcome? Remember that when Jesus came, He often dissented with the majority view. He sought to bring the disenfranchised into the church, he sought to give voice to the poor and the oppressed; yet today, those same views are quickly pushed to the back or even outside the church. To paraphrase a common phrase of the conservative evangelicals, "Where would Jesus be in today’s church?"

Our faith comes not from reading of the words of the Bible; it comes from our belief in Christ as our Savior. Because of our faith in Jesus Christ as Savior, we are saved and at peace with God. Yes, this peace with God often brings suffering here on earth. Paul was very clear in his letter today that we are going to suffer for our faith and for what we do. But the rewards that we receive will ultimately outweigh what we must endure here on earth.

We are asked to be God’s representatives through Christ here on earth and it is often an uneasy task. We live in a world that lives by Exodus 21: 23 -25, "that if any harm follows [whatever action was taken against you], you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe." (Exodus 21: 23 – 25)  It is a world in which for every action taken against us, we seek an equal but opposite reaction.

But we forget that Jesus said to us, "You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two. Give to him who asks you, and from him who wants to borrow from you do not turn away." (Matthew 5: 38 – 42)

It is tough being a Christian because we are asked to do what we do not want to do. And when we try and fail we often seek other ways, fearing that Christ is not who He said He was, is and will always be.

But the truth is that there is one God, worshipped by many and worshipped in many different ways. The truth is there is one Son, sent by the one God to die on the cross and be resurrected so that we would gain our freedom from sin and death. The truth is that there is a Holy Spirit that enables us to be the representatives of Christ on earth. Through the Father, the Son, and the Holy Spirit we find the strength, the power, and wisdom to meet the demands of this world and seek a better, more peaceful world.

Our prayer this day should be like the one given by the Reverend Bob Edgar, General Secretary of the National Council of Churches of Christ gave at a General Board of Church and Society event during the recent General Conference.

"May God bless you with discomfort…

At easy answers, half-truths, and superficial relationships, so that you may live deep within your heart.

May God bless you with discomfort…

At injustice, oppression, and exploitation of people, so that you may work for justice, freedom, and peace.

May God bless you with tears…

To shed for those who suffer from pain, rejection, starvation and war, so that you may reach out your hand to comfort them and turn their pain to joy.

And may God bless you with enough foolishness. . .

To believe that you can make a difference in this world, so that you can do what others claim cannot be done AMEN (A Franciscan Benediction, printed in Connections, Number 140, June 2004, Barbara Wendland, publisher and editor)


“Wisdom and Truth”


Here is the message that I presented at Walker Valley UMC for Trinity Sunday, 10 June 2001. The Scriptures for this Sunday are Proverbs 8: 1 – 4, 22 – 31; Romans 5: 1 – 5; and John 16: 12 – 15.

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One of the more fascinating tidbits of information that I have picked up in my life is that the motto of the Central Intelligence Agency is John 8: 32, "And you shall know the truth, and the truth will set you free." (John 8: 32)

In picking this statement as its motto, the CIA said that we need to know as much information about other governments and what their intentions are so that we can take the proper counter-measures and remain free. It is very much like Thomas Jefferson’s statement "If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be." (Thomas Jefferson in a letter to Col. Charles Yancey, January 6, 1816)

Our whole life is about finding truth in the things around us. From early on, we are constantly asking questions which speak to our desire to know things about our world and our lives, "Why is the grass green? Why is the sky blue?" As we get older, we seek the answers to deeper questions, "Why am I here? What meaning is there to my life? How can there be a God if there is so much hatred and injustice in this world?"

It is against that backdrop of seeking knowledge and truth that the writer of Proverbs reminds us about our own human nature. Proverbs is about the frailty of the human character. A quick scan of this book gives us a convincing array of descriptions of human nature and behavior: foolishness, wickedness, adulterous behavior, evildoers, stupidity, those that scoff at others, crooked and other illegal actions, and laziness. Don’t look for praise of the human species in Proverbs.

The wisdom in Proverbs comes from the fact that the writer understood that there is delicately intertwined labyrinth of good and ill within the human soul. In the selection for today, Wisdom assumes human ignorance but then proceeds to show us that the human heart, mind and soul are capable of great and delightful things.

Wisdom has it right: Human behavior as a race is potentially delightful, creative, compassionate, humble, pure, good-humored, just, honorable, and good. But such things are not given, not an automatic profile of humanness but rather something that must be learned, heard, studied, heeded, practiced, and lived.

This plays out well when we think about our own lives. Our own desire to seek a better live, to find the good in all around us, to understand the world in which we live is what drives our desire to seek an inner peace in our lives. According to Jack Miles, the author of God: The Biography, American culture has always encouraged tolerance and experimentalism.

Like explorers standing at the mouth of some vast, complex unknown river yearning to find its source, or astronomers searching the heavens for clues to invisible transmissions, we cannot help but be aware that the world around us is still mysterious, complex, and unfathomable. And if the world in which we live is mysterious, how much more can God be?

The doctrine of the Trinity can itself be seen as the product of a restless theological mind. How can there be one God with three different revelations? Like mathematicians seeking to solve Fermat’s Last Theorem (the one where he wrote in the margin of a book that he had found an elegant solution to a simple algebraic expression but then never wrote down the solution), church thinkers have struggled and wrestled with this concept for over four hundred years.

It is a difficult concept for us to understand because there has been on other way to express what God means to us than by saying, "Father, Son, and Holy Spirit." And if you thought that the controversies between members of the church were new, you need only to go back to the days of the early church, to 451 when the Nicene Creed was first written. This creed was the result of the controversy and established the Orthodox Christian affirmation of a triune God, God in three persons, or three manifestations, three expressions: Father, Son, and Holy Spirit.

Even before that time, Paul was trying to explain the mystery of the Trinity. He attempted to do that in the selection from Romans that we read today. In 2 Corinthians 13: 14, Paul expressed it as "The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you." (2 Corinthians 13: 14)

Our own personal experience with God can be adequately stated only in this Trinitarian terminology. We can’t explain the Trinity, but we can affirm, with Christians across the ages, that God is our Father in heaven; our Savior, the Son of God who died for our sins; and our Holy Spirit, the Spirit of the living Lord who dwells within us and interacts with our own spirits.

There is God beyond us, God transcendent, God whose name was regarded as so sacred by the ancient Hebrews that they would not speak it and substituted an Aramaic word whenever they encountered the sacred name in the Scriptures. This God beyond us we refer to as Father, Creator of heaven and earth.

Until we know God as Father, we experience a deep sense of restlessness in our lives. The uneasiness is there because we have alienated ourselves from the One who created us in his image to have fellowship with Him. Just as rebellious sons and daughters destroy their relationships with their parents, so also do we break our relationship with God through sin. We have no peace until we know God as Father again. The word "peace" is derived from a verb that means to bind together again that which has been separated.

There is God among us, the Word became flesh, the very revelation of God in human form, Jesus Christ the Son, who redeemed us from sin. It is through our Lord Jesus Christ that we have peace with God, because it is by him that we gain access to, as Paul wrote in Romans, "the grace in which we stand." (Romans 5: 2) It is our experience with God as the Savior-Son that is the beginning point in our knowledge of the Trinity.

When Paul gave his Trinitarian benediction (2 Corinthians 13: 14), he began with "The grace of the Lord Jesus Christ." This was because of his own personal experience. He did not personally know the God he thought he was serving as Saul the Pharisee until the day on the road to Damascus. But when he met Jesus and trusted Him as his Savior, he found peace with Father-God.

And finally, there is God within us as individual Christians and within the community that is the church: God the Holy Spirit, who sustains us personally and corporately. None of us have seen the risen Christ, but we have experienced the presence of God within us and within the church.

The immediate presence of God in our lives is through the Holy Spirit. In actuality, the Spirit is the main player in the whole matter of our personal experience of and with God. It is the Spirit that teaches us, illumines our minds, and authenticates to us the reality of God as Savior and as Father.

It is the Spirit that delivers to our lives the salvation experience from beginning to end. He enacts the new birth; he gives us assurance that we are God’s children and works through our tribulations to teach us patience, and through our patience to transform our character, and through the experience of proven character to enhance our hope in the glory of God. Meanwhile, it is through the Spirit that our lives are infused with God’s love.

Proverbs reminds us that there is a certain folly to life when we seek to find the answers to our questions outside God. It is only by coming to God that the peace we seek in our lives is accomplished. And it is only through Jesus Christ that we can come to God. And our lives come to a full circle when we allow the Holy Spirit to be a part of our lives, empowering us to experience the presence of God within us and within the church.


Within and Without


Here are my thoughts for this past Sunday, Trinity Sunday, 30 May 2010. The Scriptures for this Sunday are Proverbs 8: 1 – 4, 22 – 31; Romans 5: 1 – 5; and John 16: 12 – 15. 

I was asked the other day to address the spiritual and mental aspect of what I believe. And I cannot think of a better Sunday in which to do this. As it turns out, this was a very difficult piece to envision, let alone write. It should be viewed as the beginning of the discussion and not just a commentary on the way things are.

It isn’t that it is Trinity Sunday, the Sunday when the Father, Son, and the Holy Spirit are brought together. Nor is it that this is also Peace with Justice Sunday in the United Methodist Church.

It is a combination of things that make it appropriate and necessary to speak about what we are thinking when we speak of religion, Jesus Christ, or Christianity.

But to do so, you have to first ask yourself what do you believe? You may say that you don’t need to believe in Christ to do good or to seek justice or peace. And that’s fine with me as long as you codify what it is you believe. There are those who say that they have no need for Christ or God in their lives. But that begs the question of how do you know what good is or what evil is? Where do you get your sense of justice?

What drives a person to do good, to seek justice, or to work for peace? Is this something within our genes or do we have something that cannot be quantified, something that we might call the soul?

When we began to evolve as conscious, sentient beings we began to seek reasons for what occurred in our lives. From this came our concept of gods; there were gods for the rain and the sun, gods to bring health and gods that would bring death, and gods for fertility, good crops, and just about everything imaginable. We attribute much of what we observed in our natural word as the work of gods. And as we began to discover the physical reasons of things, the need for such gods began to decline. But this development never reached into the area of right and wrong, good and evil. And our ancestors began to understand that there might be something that couldn’t be quantified using these ideas. And from that, comes the idea of a Supreme Being.

Now, this is a very difficult idea for many to even formulate in their minds. One of the leading arguments against God is that He cannot be quantified, that His existence cannot be proved. But then again, neither can good or evil. For many people, this inability to identify God or explain the nature of good and evil in physical terms is the reason that they feel they have no reason for the church today.

The church today must deal with this, if for no other reason that if it cannot justify the existence of God, of the nature of good and evil, then it has no business being open. But by the same token, this attempt at justification is as much a personal search as it is a corporate search.

At some point, each person must look at what they believe and ask where those beliefs came from. “Oh, this is what I have been taught” might be one response and that’s a good reply. But where is the justification that what you are taught is correct? Where is the internal mechanism that tells you to accept that what you are taught is the right response? If we had the time and if this were the place, we might begin to look at Carl Jung and the collective unconscious belief in a god/supreme being.

Now, I know that this is perhaps far too simplistic an approach for this topic. There are people who have no concept of good and evil even though they have been taught right from wrong. We call these individuals sociopaths or psychopaths. Sometime people never hear the message because it doesn’t exist in the subconscious or unconscious mind. That is why psychology exists.

What makes people bad and do evil things even when they have been taught that the things they do are not acceptable to society? What makes a good Christian do a horrible heinous act against another human being?

That is why so many people have a difficult time with accepting God as a presence in their lives. They see the acts of violence and the acts of inhumanity and wonder how God can allow that to happen. They see a mother or father abuse their children just as they were abused as children and wonder when the cycle of violence will stop. And quite frankly, I don’t have those answers. I don’t think anyone does.

You could say that it was genetic, that we are born with the ideas of good and evil incorporated in our genes (and I know that some people believe this). But if that were the case, then what we do and what we say for the entire span of lifetime is decided for us before we even begin to live our lives and nothing we can do can change the outcome. If that is the case, then there is no need for Christ in our lives and we need not have a God or gods.

But if this idea of good and bad is ethereal in nature, if it exists as an idea that must be taught and reinforced repeatedly, then we have a choice to accept the idea or not.

Sometimes there will be a conflict between what you are taught and what you see in this world. You learned in high school that “all men were created equal” but you go out into a world where they are not created equal. And again, one problem that the church has today is that many preachers and denominations make religious pronouncements that run counter to what transpires in the world. They also teach you their beliefs and that their explanation is the only answer.

So what do you do? If you have no faith system to fall back on, you are in trouble. Similarly, if there is a conflict between what you have been taught and what you think, you are in trouble.

The problem is that many faith systems don’t allow for such conflict. You either believe as you were taught or you don’t; and if you don’t, you will lead a condemned life.

But such ideas are man-made and someone else’s interpretation of what was written and translated over the years of the church. The burden of the proof falls on each individual, not someone else. You have to be open to hear the ideas, you have to be ready for the insight that comes from a study and an appreciation of the ideas.

In the Gospel reading for today, John records Jesus as speaking of the time when the Spirit will come and bring the Truth of the message. I have always said and I believe that the acceptance of the Holy Spirit, our own private Pentecost, is a mind-changing thing, the beginning of a new consciousness.

Now, the cynic or the critic will say that these words in the Gospel are someone’s interpretation. And they may be. But the words that Jesus speaks in John are part of a heritage found in the reading from Proverbs today.

The words of Proverbs are part of the wisdom literature in the Bible. The author of Proverbs speaks of wisdom being in existence long before the real world began and being a part of the creation process. Again, this speaks to me of the new consciousness that comes when one first accepts Jesus Christ and then allows the Holy Spirit to transform your life.

It is not an easy thing to do. We are so caught up in the language and thoughts of today that we cannot accept this notion of change. And many times, people do not accept the change (“this is the way it has always been and this is the way it will always be”).

Paul speaks of justification through faith. But it is faith that is born in us through the Holy Spirit. It is a difficult thing to accept because it takes time and, in a culture where we want instant faith, it is not something easily accepted today.

That’s why I asked the question about what you believe? Where inside you does a sense of good and evil lie? Where inside you is what you believe?

As the writer of Proverbs pointed out, it was there inside you from the day you began. And it lies there within you waiting to be released. But there needs to be something that will release and awaken that nature of your life. It will come from hearing the words of Christ. For some, this is a new message, different from what they have heard in the past. For others, it is a message that has been heard from childhood but heard today with new hears and a new desire to hear.

The challenge today is two-fold. First, we must, no matter upon what basis we believe, seek justice and work for justice. But we must also take the life within us and let the Holy Spirit empowered that life and make the life on the outside that others will see and will know why you seek peace and work for justice.

The Crisis between Faith and Reason


Here are my thoughts for Trinity Sunday.
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It was noted that President John Kennedy, if he had lived, would have turned ninety last week. Discounting everything else, with the medical problems that we now know plagued him, I don’t think that he would have lived to be that old. It would have been an interesting and most likely better world if he had not been assassinated in 1963. From the prospective of 47 years of history and because it is the only way that I can evaluate what might have happened, this country was on the verge of something great.

It seems to me that with the struggles of equality and the attempts to reach the moon, there was vitality in our lives. There was a sense of involvement by the people. It was a country where there was a drive for excellence in all ways, from the arts to the sciences, from social equality to financial equality. Yes, there was the war in Viet Nam and one of the great debates of history will always be whether John Kennedy would have kept us there after the 1964 elections. But that question, like all questions of history, can never be answered because of November 22, 1963.

But today, we have to wonder if any of the greatness that seemed possible back then has been achieved. Yes, we accomplished the goal President Kennedy set forth of landing a man on the moon before 1970 but we have not been there since Apollo 17 returned to earth on 19 December 1972. We have, to the best of my knowledge, no plans to go back to the moon and the plans for the orbital space station are contingent on funding. It is unlikely that we will be returning to space in the next decade because, to paraphrase President Kennedy’s challenge, “it is too dangerous and too expensive, so we will choose not to go.”

Our schools today are no better than they were; in fact, I would propose that they are worse than they were. The space race that began in the late 50’s drove our schools to improve science and mathematics teaching but the funding for these programs dried up when the race ended and now we worry about the quality of science and mathematics teaching. We worry about the quality of all the teaching but instead of improving teaching through support and the education of teachers, we seek to improve our teaching by constantly testing our children.

One thing is certain; in our drive to improve teaching, we have the best tested children in the world. But they know little more than what is on the test. Test skills, while important, do little to improve thinking and reasoning skills. The tests that we require our children to take only test them on the factual knowledge that they have gained in the previous six months; if we were really interested in what they learned, we would wait some six more months and then test the children. Right now, I would suggest that if that were to happen, test scores would plummet because nothing was ever learned.

It is quite apparent that we as a nation cannot adequately think or reason. If we could, would our news broadcasts be filled with stories about which starlet was caught driving while intoxicated or which star did something equally outrageous? If we were a nation that could adequately think or reason, would we have fallen for the lies and half-truths that were given as rationale for invading Iraq? Would we, if we had adequately thought about the consequences, ever allowed ourselves to be in the midst of a civil war that now seems never to end? And, if we could adequately think and reason, would we stand back quietly and let President Bush suggest that we are going to be in Iraq for the next fifty years when less than four years ago, he strutted across an aircraft carrier deck and proclaimed that the mission was accomplished?

There is a crisis between faith and reason in this country. There is also a crisis of faith and reason in this country. Back in January, I wrote

“If you lead a life based solely on empiricism and have no faith, you will lead a life without vision. You may be successful in what you do but you will not know where you are going or if you are ever going to get there.

If you lead a life based solely on faith but ignore the world around you, you will have a vision of what you want to be and where you want to go but you will not have the means to fulfill your vision.

Life is both faith and reason – the day-to-day activities of life hand-in-hand with one’s vision of the future. (1)

To live without reason is to live without the means of creating and solving the problems of this world. By the same token, to live without faith takes away the ability to have a vision of the future. But there are those in the faith community that would limit what we can do with reason.

For some in the faith community, the world is determined by the Bible and all thoughts and ideas that we might develop cannot contradict what is written in the Bible. We are to accept the creation of the world as described in the Bible as fact and accept it without question, even when the physical evidence suggests otherwise. Now, I am not denying that God created this world but I think it was done in a manner that we are just beginning to understand. To limit what we teach in science or demand that science teach in a manner that does not reflect the process of science can only limit our potential, a potential given to us and created in us by God. It was God that gave us the gift of rationale thought and a mind to use.

I sometimes think that those who want an alternative theory of evolution taught in the classroom are afraid. They are afraid that people will see their faith as shallow, immature, or weak. They do not want their children to learn new ideas because new ideas can only cause challenges in their faith.

In the same manner, there are those today who belittle people of faith. They argue and write that there is no God. They choose this line of thought for any number of reasons, among them how people of faith treat other people and the lack of empirical evidence for the existence of God.

But how people treat others is not a sign of the presence of God (if anything, it is a sign that the presence of God is not present) and it is impractical or improbable that one will ever find empirical evidence that God exists. And those who insist on the need to find evidence that God exists are like those who insist on a line of thought that concludes that this earth is only some 6000 years old. It is faulty thinking from the beginning and it can never adequately explain what this world is about and who its people are.

The Old Testament reading for today comes from Proverbs (2). The commentary for the first part of the reading tells us that wisdom wants to reach everyone and broadcasts its message openly. Wisdom’s words can be trusted and will deliver on its promises. The words of wisdom are truth and are open for all to see and hear. This compares to wickedness which hides behind a veil of deceit and lies; wickedness uses privacy and deception to achieve its goals.

The commentary continues by noting that wisdom comes to those who fear the Lord but I have come to understand that such fear is actually knowledge of the Lord. It means coming to God and turning away from all that God hates: evil, pride, arrogance, misbehavior, injustice.

In verses 22 – 31, the commentary tells us that God produced wisdom and brought forth knowledge. A proper study of the universe is a progressive discovery of God’s wisdom; in other words, as our ability to reason develops so too does our faith. If we limit either, then the other will suffer.

It is our faith that sustains us and allows hope to grow in us. These are not my words but what Paul wrote to the Romans in the Epistle reading for today (3). Faith generates hope and hope never disappoints us because hope comes through knowing Christ. It is that moment in time when we come to know and trust in Christ that we receive the Holy Spirit.

And in that moment, when we receive the Holy Spirit, then our lives change. As John noted in the Gospel reading for today (4), our ability to understand becomes clearer in the presence of the Holy Spirit. It is the Holy Spirit that will guide us in our search for the truth.

Those who say that we can live in a world of faith alone and who seek to make this a world where faith is all there is will produce a world that does not have the ability to think or reason. It is a world that will die.

Those who say that we can live in a world of reason alone will produce a world without vision. And a world without a vision cannot know where it is going.

We live in a society today where there is a crisis between faith and reason. We must seek to live in a world where faith and reason are equal parts of our lives, for only then are we able to truly know God and be God’s people.
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(1) “Just a Thought”
(2) Proverbs 8: 1 – 4; 22 – 31
(3) Romans 5: 1 – 5
(4) John 16: 12 – 15