This was the message I gave at Walker Valley UMC for Christ the King Sunday, 25 November 2001 (C). The Scriptures for this Sunday were Jeremiah 23: 1 – 6, Colossians 1: 11 – 20, and Luke 23: 33 – 43.
Whether we know or it, this Sunday marks the end of the year. Of course, I am not talking about the end of the calendar year but rather the liturgical calendar. The church calendar is marked into four seasons — Advent, Christmas, Lent and Easter, and the Sundays after Pentecost (sometimes known as Kingdom Tide). This Sunday is called the Christ the King Sunday to mark the end of Kingdom Tide and the beginning of Advent.
It is one of those quiet Sundays on the calendar since we really don’t do anything big or spectacular with it. Perhaps we should. After twenty-five weeks in the Kingdom Tide, perhaps we should do something to celebrate. But then again, our celebration of Christ’s birth begins next week and to celebrate this week might be shade bit too much.
But we should stop and reflect what Christ’s presence in our lives means, for if nothing, that is what this Sunday is really about. What does Christ’s presence mean in our lives and what are we going to do because of it?
Jeremiah warns the people of Israel to beware of those who would not do what is required of them. What kind of shepherds would neglect their own flocks? At the time that Jeremiah spoke, the people of Israel were going through bad times. The government of Israel had essentially forgotten what its mandate was; it had forgotten what it meant to lead the people.
But God had not forgotten His covenant with the people; He had not forgotten his people. At a time when hope was needed, God would send them a leader, a shepherd who would take care of His people.
This passage from Jeremiah points out that God would finish what He started. For a people who needed love, God would see that they had it. If it were forgiveness that they desired, it would be given. If it were power for living that was needed, they would discover it.
God would keep the promise of the covenant he made with them. God would right the wrong, defeat the power of evil, and bring peace and joy and life to them all. The people of Israel would have a kingdom where all would be equal and would treat each other with love and justice.
In a time of darkness and fear, God would save them. No longer would they have to fear other nations. God would keep them secure. No one or no nation could ever destroy them. The protection of God would never be defeated. They would be safe in God’s arms.
The people of Israel sought a king would could make them safe and secure. We know now that the King that Jeremiah spoke of, the shepherd who would watch over his flocks and protect them from danger and trouble was the Christ. In Christ all the prophecies could be seen. Christ would deal wisely with the people, even when the earthly kings did not. He came to meet our needs, to provide lave and forgiveness and grace for our lives. Chris was, is and will always be sufficient for our needs.
Jeremiah pointed out that Christ would execute justice and righteousness. He opposed injustice, mistreatment of others, sinful living. He would call on the people to love one another, to meet the needs of the less fortunate, and to live as disciples of His Kingdom.
He provided salvation for all. If we put our lives in the hands of Christ, nothing can pry us loose from them. Christ will hold us tightly, keeping us secure through eternity.
Today we are faced with a decision. Which king shall we serve? There are plenty of earthly kings who promise much. Sometimes they carry names like materialism, pleasure, success or fame. All promise much, all promise to bring safety and security; but, in the end, none of these deliver what they promise. Yet Christ delivers what He promised.
Paul pointed out to the Colossians what it is about Jesus that truly makes Him the Lord of all people. Paul pointed out first that only Jesus had the power to rescue people from the darkness of sin and bring them to the Kingdom of light.
Second, in our desire to find security and safety, we seek that which we can know. There have been many attempts to describe God, to know what God is like. As our Savior, Jesus came to this world to give us a glimpse of God. God is revealed to us through the heart and mind of Christ Jesus. Through his acts of compassion, his merciful forgiveness, his sufficient grace, and his sensibility to human need, Christ reveals a portrait of God different from the one of a powerful agent of wrath, far removed from this world. Jesus showed us God as a loving Father who cared for us all.
Finally Paul reminds us that Jesus has authority over both the church and the individual. No matter what we may think or feel about the power of an individual, no person is the sole captain of their own soul; all are called to live their lives under the control and authority of Christ Jesus.
Paul concluded his letter by reminding us that Jesus came to reconcile us with God. As our Savior, Christ is involved in bringing everyone into a right relationship with God. He is the device by which we can communicate and move into fellowship with God.
To me, one of the most dramatic moments of Christ’s live here on earth was that moment depicted in the Gospel reading for today. For it showed what Christ was all about; why he came to this world and lived among us. Two criminals were hung by Jesus to die the same long, slow, painful death of crucifixion that Jesus would die. One of the two thieves still saw the world in earthly terms, seeing the power of the Messiah in selfish terms, only in terms of what it could for an individual.
As Paul pointed out, we are not the captains of our soul. To see power in terms of what it can do for us limits what that power can do. And the thief who mocked Jesus along with the soldiers could only see power in terms of what it would do for the individual. That thief was like a lot of people today who see power in terms of what it can do for the one.
But the other thief understood that he was on the cross for what he had done; he was on the cross because he sought to security through his own devices. And he realized that it was all of naught; that nothing he could do would save him from the punishment he received. But he also understood, even in the throes of pain and death that Jesus was the Messiah and that salvation was his for the asking.
As we begin the celebration of Advent we are asked to think about what Jesus means to each of us. We are asked to think about the role of Jesus in our lives. What are our priorities? How shall we live our lives?
The message for today is one of hope and promise. At a time when things look darkest, when we feel that there is no hope, we are asked to consider what our priorities are going to be. If we put aside all that this world around asks us to do, if we understand that our celebration of Advent is a celebration of the hope and promise embodied in Christ, then we begin to understand what our priorities should and must be.
Today is Christ the King Sunday. It is the Sunday when we are reminded that the one priority in life is to follow Christ, to open our hearts to Him who would be the servant King. Today we are asked to evaluate our priorities in life and choose those which enable us to be faithful servants of the King.