“I Saw the Light”


This is an expanded version of what appears on the “Back Page” of the Fishkill UMC bulletin for 26 February 2017 (Transfiguration Sunday [A]).

One of the thing that I was thinking about was the song “I Saw the Light”.  This is a country-gospel song that was written by Hank Williams (which I think most people didn’t know).

When I began teaching, I knew the subjects that I was teaching (chemistry and other physical sciences) and I was learning how to teach.  But as this was all taking place, I found myself thinking about how my students learned chemistry.

We all learn in different ways and at different rates.  And, as an instructor, I am tasked with helping each student reach that point of understanding; that point we call the “AHA! Moment”.  It is that moment, and we all have had such moments in our own lives, when we understand what we are learning.  This is a major moment in our lives because it takes us past simply “knowing” the right answer to understanding why it is the right answer.

I don’t think that it makes a difference whether we are speaking about secular or sectarian learning.  And while I realize that this moment of understanding is different for each person, our educational process, both secular and sectarian, must be directed towards helping each person reach that moment of enlightenment.

And I realize that achieving this moment requires a great deal of effort, both by the teacher and by the student.  How many times did we get the feeling that Jesus was frustrated by the lack of learning exhibited by the 12.  They were his primary students and yet, time and time again, they didn’t seem to get the point of the lesson.

That is, until the First Easter and the Resurrection.  Then they understood and when the Holy Spirit came to them on that First Pentecost, they became empowered to take the Gospel message into the world.

John Wesley knew what was needed but until that moment that we call Aldersgate, he didn’t quite understand how to achieve what he sought.  The success of the Methodist Revival only began when the Holy Spirit warmed his heart and he understood who Christ truly was.

For Peter, James, and John, that moment was on the Mount with Jesus; for Paul, it was that moment on the road to Damascus.

Each of us has that same moment, that point when we understand that Christ is our Savior.  Each person’s moment of understanding, of seeing the light is unique and we should never try to force our moment on others.  But, we can and must help others find their moment.

Today marks the day that the Disciples began to see the light.  Their lives began to change.  Each of us has that moment; that moment when we realize that Jesus Christ is our personal Savior.  And this gives us the opportunity to begin helping others find their moment.


One of the “themes” for Lent this year is our journey to baptism.  To that end, I came up with these questions.

I would be interested in your thoughts about these questions.

5 March 2017 – “Child of God: Naming Each Other” – Who are you named after?

12 March 2017 – “How Long: Renouncing Evil” – How has baptism changed your life?

19 March 2017 – “I Dream of a Church: Christ’s Representative” – What was it like to be a part of someone else’s baptism?

26 March 2017 – “I Choose Love: Communities of Forgiveness” – How do you feel when you watch someone else gets baptized?

2 April 2017 – “God Has Work for Us to Do: Faithful Disciples” – What does it meant to be baptized?

9 April 2017 – “The Day Is Coming: We Are One”– What comes after baptism?

Monthly Clergy Letter Project Newsletter


The new issue of Clergy Project Newsletter is now available on-line. I urge you all to check this out as it has information related to the teaching of science and academic freedom.

Some very interesting comments about the 2017 Evolution Weekend and what this all means for science education in the coming years.

No matter whether you are clergy or laity, I urge you to check it out and get involved in the project.

Education in the 21st Century


Oh, I don’t know but this seems rather appropriate this morning.  From the Gospel of John (as translated by Clarence Jordan), we read

“If y’all stick by what I’ve said, you are honest followers of mine.  You’ll understand the truth, and the truth will liberate you.”

And from George Bernard Shaw, we read

“Some men see things as they are and ask why.  Others dream things that never were and ask why not.”

This is the quote that President Kennedy referred to in his speech to the Irish Parliament in 1963 and was often used by his brother, Senator Robert Kennedy, during his 1968 Presidential campaign.  Senator Kennedy also said in 1964,

To say that the future will be different from the present is, to scientists, hopelessly self-evident. I observe regretfully that in politics, however, it can be heresy. It can be denounced as radicalism, or branded as subversion. There are people in every time and every land who want to stop history in its tracks. They fear the future, mistrust the present, and invoke the security of a comfortable past which, in fact, never existed.

You cannot dream of things that never were, you cannot have a vision of the future, or even be free without education.  And education must be more than the memorization and recall of facts but the active experience of learning, of seeking and of finding.

“Leave Room for Dessert”


For some time, I have been writing some thoughts that my church (Fishkill United Methodist Church) puts on the back page .  Here are my thoughts for this Sunday, 19 February 2017, the 7th Sunday after the Epiphany (Year A).


Have you ever wondered why we are “the people called United Methodists?”  The “United” comes, of course, from the 1968 merger of the Evangelical United Brethren and Methodist churches but the “Methodist” part is a little bit older.  In 1729, Charles Wesley and some of his college friends started what they called the “Holy Club”.  John Wesley joined shortly after and became its leader.  The goal of this group was to achieve salvation through a rigorous and legalistic approach to faith.  Because of this approach, others would ridicule them by calling them “Methodists”.

Yet, until that time that we have come to call Aldersgate, the plan was a failure.  Yes, things were accomplished that helped others but there was still a feeling that success and accomplishment was lacking.  The plan was not working.

But when one creates a set of laws, one must be careful that you are not setting the conditions that imprison you.

The focus of today’s Old Testament reading is not about a legal structure for a community but on the relationship between the members of the community.  The Israelites were counseled to leave something behind when they harvested the crops so that there would be something for everyone.  It was important that the Israelites see everyone as part of their community and that they treat everyone fairly.

We leave room for dessert because we want a complete meal.  Our relationship with Christ can never be complete if we do not share it with others.

The Past Can Never Be Our Future


A couple of things about this piece – I am posting this on Boy Scout Sunday, which has a special meaning for me.  This is also Evolution Weekend, the celebration of Charles Darwin’s birth (see Evolution Weekend for a list of my posts.) That this is the same weekend as Boy Scout Sunday is also of special significance for me.

Please note that this post will not be a debate on “nature versus nurture.”  But if we are to have a vision for our future, we must first understand our past; I know it is a cliché but one must remember what the poet and philosopher George Santayana said, “Those who do not remember the past are condemned to repeat it” (“Reason in Common Sense”, p. 284, volume 1 of The Life of Reason).

The other day I watching the last part of a show on Public Television dealing with genealogy and DNA.  This, coupled with some other shows that I have watched on this topic and similar television stations, prompted the following thoughts.

First, if you have your DNA tested, you will be surprised by the results.  Because, as it turns out, our DNA contains elements of the past that we would have never imagined.  For example, many people with European backgrounds will be surprised to know that some 20% of their DNA is from Neanderthals (At least 20% of Neanderthal DNA Is in Humans).  This research points out, that genetically, we are a diverse population.  And this will be very disturbing for some people because the purest strands of DNA, the ones with the least number of sources come from Africa.  As I said, some people will have problems processing that tidbit of information.

Now, if it were affordable, I would like to take advantage of that testing, if for no other reason than to prove or disprove some thoughts about my own heritage and ancestry.

When you look at my family tree, there are four branches.  The most dominant one is probably the one that extends back to Germany in the 16th century.  It would appear from the records that were discovered that constructed this branch that we, as a family, may have known Martin Luther personally for the records indicated that some twelve of my ancestors were or are Lutheran ministers.  Perhaps it was this hidden genealogy that played a part in my choosing to be involved in lay ministry through the United Methodist Church.

But I came to this ministry through the Evangelical United Brethren Church instead of the Lutheran Church.  And even though there is a shared German heritage in these denominations, there are those in the Lutheran Church who would view me as something of heretic for choosing a different path.  But that, as you will see in the coming paragraphs, is perhaps one marker of my life today.

The other dominant, though shorter, branch on the family tree leads to the hills and hollows of Appalachia.  I don’t know as much about this branch as I do the German branch but the signs on this second branch say that I am of the Scotch-Irish tradition.

The Scotch-Irish of America are among those whose families moved from Scotland to Ireland because English authorities encouraged Scottish families to move to Ireland, in part because of conditions in Scotland and in part because the English authorities wanted more of a presence in Ireland.  Later, the English authorities decided that to be in a position of authority one had to be a member of the Anglican Church, which many of those Scots living in Ireland were not.  From this began the move to America, a move to escape religious persecution where a government felt it had the right to tell others how and what to believe.  And again, I can see in my past another strain of rebellion.

I would like to write more about the other two branches of this tree but those branches end rather abruptly, clothed in a seemingly impenetrable darkness.  It may be with modern technology and perseverance along with society’s penchant for record keeping that this darkness can be removed and that my siblings and cousin will come to know more about what is for the moment, “familia incognito”.

And while there may be a genealogical basis for my rebellious streak, one can also become a rebel despite one’s genetics or family history just as easily.  And in fact, it is probably easier to do it than one might think (see, for example, “I Am a Southern-born Evangelical Christian!  What Are You?”

My choice to become a member of the Evangelical United Brethren church was not so that my ancestors could call me a heretic; rather, it was a choice of convenience since 1st Evangelical United Brethren Church of Aurora, Colorado (now the 1st United Methodist Church of Aurora) was the closest church to where I lived and it fit into the pattern of church attendance my family followed at that time.

My choice to enter lay ministry of the United Methodist Church was made before I knew of my family’s ministerial history.  Perhaps the only part of my own past that directly influenced the path that I would walk was the decision in the summer of 1966 to become a chemistry major at Northeast Missouri State Teachers College (now Truman State University).  (This, by the way, was also an unconscious act of rebellion because it did not fit the pattern that my father would have preferred; but that is for another time and place.)

The point must be made, and I feel that this is true for everyone, it is not necessarily one’s past that determines one’s future.  The Greek philosopher Heraclitus wrote, “No man steps in the same river twice, for it’s not the same river and he’s not the same man.”

When you look at the river of time, you see a changing image; one that is not fixed in the past.  But what you see can determine what you do.

I grew up at a time of great creativity.  The Soviet Union’s 1957 launch of Sputnik spurred a demand for increased mathematics and science education.  As I noted in “Liberal Arts and Science Education in the 21st Century”, there was development of curriculum materials that focused on experimentation, rather than the traditional method of rote memorization.  It was a process that required the development of higher-level thinking skills.

653px-bloomscognitivedomainFigure 1 – Categories in the cognitive domain (Bloom’s Taxonomy) – Anderson & Krathwohl, 2001

And alongside this change in how science and mathematics were being taught came a similar expansion of what I shall call the creativity aspect of social relations.  No longer was there an acceptance of the traditional social status quo but a demand for an explanation of why people were treated equally in a world which proclaimed equality was the norm.  (Or as George Orwell wrote in Animal Farm, “while all are equal, some are more equal than others.”)

I know that my questioning of Southern traditions began when I could see differences in the ways schools operated during the period from 1962 to 1966 when I moved from Alabama to Colorado to Missouri to Tennessee.

In 1968, Senator Robert Kennedy sought the Democratic Party’s nomination to be President of the United States.  Throughout that campaign, he used variations on the following George Bernard Shaw quote,

“You see things; and you will say, “Why?”  But I dream things that never were; and I say, “Why not?”

And in questioning some of those traditions, I began, in my own way, to ask “Why?” and “Why not?”

There are those today who would rather we not ask why but to simply take their word as the final authority on the matter, seemingly in both science and faith.

It should be noted that the opposition to Darwin’s theory of evolution is relatively modern.  At best, it arose because religious authorities, having accepted the primacy of the Bible, could not accepted a reasoned and developed idea about how life evolved on this planet.  But on at least one occasion in His ministry, Jesus told those around him to look at what they saw.  If we are not to look around us at the world in which we live, how will we ever be able to make this a better place?

And while many will say that it was the Catholic Church that was opposed to Galileo’s depiction of the cosmos (based on what he had observed), it was the academic establishment who opposed his ideas, simply because they were counter to what they were teaching.  This academic establishment pushed religious authorities to declare Galileo a heretic because that was the easiest way to get him out of the way.

It should also be noted that the notion of the “Big Bang”, confirmed by physical observations, was initially opposed by the scientific community because it was like the Creation story in Genesis.

If we are not teaching our children how to think and evaluate, how then can we even begin to envision the future?  And I am fully aware that in doing so, we are encouraging our children to think independently and without our input.  And this causes great concern for some because it brings into question what they have been teaching their children all these years.

My only response to this is that if you have been teaching your children through strict adherence to a set of guidelines and without explanation, you had better be willing to accept defiance and rebellion.  And you had better begin questioning just what it is that you believe.  Is your faith and belief system strong enough to withstand questioning?

My understanding of evolution and the “Big Bang” only enhances my belief in God, for when I see the wonders of His work, I can only begin to wonder how it all took place.  And, as it is written in Genesis, I was created in God’s image, then I was created to be a questioning and inquisitive individual.

I look at my heritage with an understanding that is where I come from.  But my heritage can never tell me where I am going.  Nothing from our past or our present can give us any insight into what our future will hold.  But it is what we do today that will allow there to be a future.

We must be working for a better understanding of the world around us, for a better understanding of the other people with whom we share this world, and for a better understanding of how we came to be on this planet.

The future will always be the last “great unknown” and getting there will not be easy but, with the tools and abilities that we have been given, it ought to be fun.