The current issue of the BioLogos News: The Conversation is now available on-line at link. If you want to see a coherent discussion of science and faith, this is one good place to look.
The new WesleyNexus newsletter is now available here. Thanks to the people at WesleyNexus for the link!
Great thoughts, which I hope echo what I said earlier this week!
Originally posted on progressiveredneckpreacher:
So often we get this backwards in our society, believing God calls us to fight and defend God’s honor. So we raise Cain about the Bible and Christianity being in dishonor, waging little culture wars with others around us. Mostly those are non-violent, but at times they sure do break out in violence – not just the violence of terrorists from the Middle East (which is an expression of this same desire to defend God) but also in home-grown acts of violence and discrimination.
God does not call us to defend God here, as if God is a helpless child in need of a grownup like us to take her or him by the hand, lead them to safety, and run off her or his bullies. No, God is depicted as able to take care of…
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A Meditation for 23 August, 2015, the 13th Sunday after Pentecost (Year B), based on 1 Kings 8: (1, 6, 10 – 11) 22 – 30, 41 – 43; Ephesians 6: 10 – 20; and John 6: 56 – 69
I wanted to focus on something else for the rest of the week so I went ahead and jotted down these thoughts for next Sunday.
Someone once said, I think, that there are teaching sermons and there are preaching sermons and that one has to be careful not to get the two mixed up. I also think that there are sermons that you write for those seeking Christ and sermons that you write for those who have found Him. And these two you definitely don’t want to get mixed up.
Because the person who is seeking Christ is apt to turn away if they know that the road that they wish to walk is going to be very, very rough and the person who has found Christ doesn’t really need to be reminded of that same fact.
How many individuals were there at the beginning of Jesus’ ministry in the Galilee? How many were there at the end? And how many people, having found Christ, are willing to help those still seeking Him? How many people, having found Christ, think that everything is complete and they don’t have to do anything?
I am not much of a theologian and I have always had a hard time with those who, having declared that they are Christian, do little or nothing afterwards; in fact, they only time that they seem to be a Christian is on a Sunday morning during worship or at a time of their own convenience.
And quite honestly, those seem to be the predominant Christians in today’s society. They have made the declaration and, for them, that is the end of the story, nothing else matters. They will do very little to understand the Bible, except when it suits their purpose; they will do very little to carry out what is proclaimed as the tasks of those who claim to be God’s people; and they most certainly would not recognize Jesus Christ if He should happen to appear at their doorstep one day.
And I will also be honest when I say that such Christians, giving them the benefit of the doubt, are the primary reason that 1) I almost left the church several years ago and 2) so many people are not willing to seek Christ today.
In the end, it is what Paul told the Ephesians and what Solomon said to God so many years ago. “Truth, righteousness, peace, and faith” are the way of God and those are the means, the tools by which we will show others what Christ is about.
Something I wrote and said a few years ago still remains true today:
- We must make sure that everyone understands what is in the Bible, what is not in the Bible, and what it all means.
- We must also make sure that what we say and do is based on what is in the Bible and the result of our study and understanding (with modification, from “First, Read The Manual; then . . . “)
And something that I have used on a number of occasions comes from Timothy Zimmer. In his book, “Letters of a C. O. from Prison,” he wrote,
We say, many of us, that such and such a condition is evil, that such and such a goal is good; this the spirit which binds us, not in commitment, but in the possibility of commitment. For it is what comes after the good and evil have been defined and agreed upon that determines the grain of activism. Do we practice what we preach? Or, do we, advocating peace, resort to violence in our advocacy? And advocating freedom, refuse to face the real threat to our security which freedom brings? And advocating love, hate the haters more than they hate us? . . . If we preach love and freedom and peace, we must first love, be free, be peaceful — or better yet not preach at all but let love and peace and freedom speak for themselves in our actions. (“Letters of a C. O. from Prison”, Timothy W. L. Zimmer (1969, The Judson Press), page 36 – 37)
And Solomon pointed out that as long as we live our lives with the commitment that we have made, God will also continue his commitment as well.
So we say to those who have made the commitment, who have chosen to walk with Christ, “Yes, this will be hard and it will not be easy at first. But it will get easier and there will be those who will benefit because we were there for them.”
For those who are seeking Christ we also say, “Yes, this is a hard road to walk but you don’t have to walk it. There are other alternatives but there is no guarantee that those alternatives will help you find what you seek. But when you choose to walk with Christ, in a commitment that lasts a lifetime, you do not walk alone, for we will be with you and Christ will be with all of us. And as we walk together, the world will know and the world will change.”
I am re-blogging this post from a little over four years ago because things really haven’t changed all that much. In fact, the amount of money being spent on political campaigns has probably increased and the needs that I described in this post are probably still the same.
Originally posted on Thoughts From The Heart On The Left:
I posted this on my Facebook page earlier today but since not everyone who reads this blog is my friend on Facebook, I figured I would post it here as well.
In the New York Times this morning it was reported that President Obama has raised almost 90 million dollars for his relection campaign.
The Washington Post reported that Mitt Romney raised over 18 million dollars in the last three months. He has more than double the money of his closest competitor (Michele Bachman).
That means that, conservatively, some people or corporations have given over 100 million dollars for an election.
If there ever was a better example of the problems with this country, this has to be it. How many people would have been feed if this money had been directed toward the food banks and feeding ministries of this country? Over 1000 children are now receiving free…
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A Meditation for 9 August, 2015, the 11th Sunday after Pentecost (Year B), based on 2 Samuel 18: 5 – 9, 31 – 33; Ephesians 4: 25 – 5: 2; and John 6: 35, 41 – 51
What is the hardest thing in the world to do? I was going to say that growing old may very well be one such thing but that is something that we cannot avoid doing. Still, accepting the challenge of growing old and keeping pace with the world can be very hard.
It is quite easy, I think, to stay with the ideas that you developed when you were young and life was easy. But life and society keeps on changing and the ideas of our youth may become quickly outdated. That doesn’t mean that we need to go with the flow, as it were, because it can be very difficult keeping up. But we also need to know that things do change.
This morning I was listening to the news and one analyst pointed out that the existence of Twitter had changed the political landscape. Were it not for Twitter, many of us would have waken on Saturday, August 8th, to hear the comments on one person. As it were, the use of Twitter took us past the initial comments and onto the reaction and action. Now, for the record, I don’t have a Twitter account though I do have a Facebook account (and I get as much news from my Facebook as I do from television and radio).
This is not to say that we all need a Twitter account nor do we need to get on Facebook but it does say that we need to realize that the world outside our own walls may be a little bit different from the world we live in. And this leads us to contradictions.
Michael Lerner, in his book “The Left Hand of God”, pointed out that we are constantly in conflict with what we perceive to be the values of society and our own values. At times, the two seem mutually exclusive and we do not know how we can be successful in society while at the same time maintaining our own core values. We seek a solution that will allow us to succeed in today’s society while holding onto our own values; we desperately want someone to show us a way to achieve success without sacrificing our souls (adapted from “The Vision Of Hope”).
We are quite willing to accept the ideas of others without questioning simply because what is said, truthful or not, fits within our view of the world. And we cannot understand what is happening in the world when it does not fit our view of world, especially when it has been reinforced by the words, thoughts, and actions of others.
The church today is not exempt from this struggle. Many people, if pressed, would say that they don’t understand what is happening to the church today but only because they still see the church in terms of what it was when they were younger. It is perhaps hard, if not difficult, to even think of the church being more than just a one or two hour event on Sunday with perhaps an occasional social event once a month. They cannot see that the church existing outside the walls of the building or allowing others to even enter “their” church. Those are things that are simply not done.
Those who heard Jesus speak of the Bread of Life and what that meant had a hard time understanding what He was saying because they saw Jesus only in terms of being Joseph’s son. They saw a carpenter’s son and carpenter’s sons were not capable of profound statements. And this carpenter’s son had a habit of being with the wrong people of society. Clearly, Jesus had no business proclaiming any sort of message about the meaning of life and our relationship with God.
Today, our problem isn’t that we that we don’t understand what Jesus said two thousand years ago; it is that we think that those words only applied two thousand years ago. The hardest thing in the world is to understand that is our view that needs to change; the message is still the same.
We cannot preach the Gospel message unless we are willing to understand that is a message for all the people. And we cannot force people to accept the message unless we are willing to live a life as the early church lived, one in which all are accepted. We cannot follow Christ if we are not willing to go out into the world. And that is the hardest thing in the world to do, to leave the life and world that we would like to be in and go out into the world that needs our presence.
I am re-blogging this post from 2008 simply because I think there are some who would like us to be in another war. And on the anniversaries of the atomic bombings of Hiroshima and Nagasaki, I think we really need to think about what a war today might be like.
Originally posted on Thoughts From The Heart On The Left:
It was Robert E. Lee who, following the battle of Fredericksburg stated that “it is fortunate that war is so terrible – lest we should grow fond of it.” He also wrote in a letter to his wife on Christmas Day, 1862, “What a cruel thing is war; to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world! I pray that, on this day when only peace and good-will are preached to mankind, better thoughts may fill the hearts of our enemies and turn them to peace. … My heart bleeds at the death of every one of our gallant men.”
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