This will be the “Back Page” of the Fishkill United Methodist Church bulletin for 6 August 2017 (9th Sunday after Pentecost, Year A). The Scriptures for this Sunday are Genesis 32: 22 – 31, Romans 9: 1 – 5, and Matthew 14: 13 – 21.
This is a continuation of the idea that I wrote last week. Each of today’s Scripture readings has one thing in common and it is perhaps something you didn’t realize was a need of life.
John Wesley recognized that there were certain basic needs of life – a place to stay, food to eat, and adequate healthcare among them. If these basic needs are not met, then the Gospel message has no meaning. These needs are discussed in the Old Testament and Gospel readings for today.
But each of the readings for today also discusses the need for one’s own identity. It is quite clear that Jacob wanted his own identity and it is quite clear that Paul worried about the split between the Jews and Gentiles and the acceptance of Jesus Christ as the Messiah. And we know that there were at least 20,000 people eating the meal that Jesus blessed that day. In the society of Jesus’ day, not everyone was counted. Some 15,000 individuals were invisible to society that day.
But they were not invisible to Jesus and they have never been invisible to God. Jesus constantly went out of His way to make visible the invisible, to give identity to those without identity.
Ours has become the society of the invisible and the visible and some people are quite happy with that. But what does it say when we see, or rather do not see, groups of people? Who are we like when we do this?
This will be the back page for the 30 July 2017 (8th Sunday after Pentecost, year A) bulletin of Fishkill United Methodist Church.
I suppose it is because of the work Ann and I did with a church garden a few years ago but I see the parable of the sower more in terms of the ground on which the seeds fell than on the seeds that landed on the ground.
Only the seeds that feel on the good soil grew. But what do we do about the rocky ground and the ground with the weeds. Do we just forget about those seeds and focus only on the good seeds?
In the sense of the work of the church, do we focus on the ones that grow under the optimal conditions (which probably don’t exist anyway) or do we go out and improve the soil by removing the weeds and clearing out the stones.
One of the things the John Wesley understood was that people would not be receptive to the Gospel message if they were sick, hungry, or struggling with their finances. The first schools, first health clinics, and the first credit union were efforts by Wesley and the Methodists to remove that which took away the ability to hear the Gospel message.
That challenge still exists today. What is the church, or perhaps what are the people of the church doing to make the ground fertile so that people will be able to hear and live the Gospel?
The new issue of Clergy Project Newsletter is now available on-line. I urge you all to check this out as it has information related to the teaching of science and academic freedom.
The new WesleyNexus newsletter is now available here. Thanks to the people at WesleyNexus for the link!
This will be the back page for the 23 July 2017 (7th Sunday after Pentecost, Year A) bulletin of Fishkill United Methodist Church. The Scriptures for this Sunday are Isaiah 32:1-3, 16-20, 1 Corinthians 10:1-4, 23, 31, and Matthew 16: 13 – 20.
When we sing “Come, Thou Fount of Every Blessing” we sing “here I raise my Ebeneezer.” This refers to a place called “Eben-Ezer” where Samuel built a stone monument to serve as a reminder to the people of God’s help in a time of stress and strife, of God’s faithfulness and His eternal covenant with the people of Israel. It also represented the beginning of a new life after a period of sadness and trouble.
Stone monuments are not seen by just a few people, they are seen by everyone. So, everyone near Eben-Ezer saw this monument and knew of God’s faithfulness and help and the opportunity to begin again and renew their lives.
But stone monuments do not stand the test of time; they tend to erode and disappear over time. But God’s presence and promise does not; it lives through Christ and in our hearts, minds, and soul.
We come to this place today because this is our “Eben-Ezer”, our place of safety and sanctuary. It is where we are recharged and renewed. But this “Eben-Ezer”, just like its predecessor 2000 years ago, is also seen by all. We have raised our Ebeneezer so that everyone can find safety and sanctuary, of being recharged and renewed.
This will be the back page for the 16 July 2017 (6th Sunday after Pentecost, Year A) bulletin of Fishkill United Methodist Church. The Scriptures for this Sunday are Isaiah 30: 18 – 29, Romans 9: 30 – 33, and Matthew 16: 13 – 20.
It has been said that one reason for Paul’s success as an evangelist was the roads the Romans built throughout their empire. Using stones and other local materials, these were roads carefully planned to facilitate military traffic between Rome and the provinces to keep the Pax Romana.
Some of these roads still exist today, providing paths for many people to walk. Now, whether they were intended or not, the existence of these roads made it very easy for Paul to achieve his goal of spreading the Gospel throughout the Roman Empire, in effect working against why the roads were built (but that is for another time).
Our journey with Jesus is never an easy one. But when we take the rocks that we often stumble over and make them part of the road on which we walk, the journey becomes a little easier.
Today, we need to consider two very simple questions, “Who cleared the path and laid the rocks so that your journey would be smoother? Who built the roads on which you took your journey?”
And then there is another set of questions, “Are you helping build roads for others? Are you doing the things that build the roads that help make the journey for others a bit smoother?”
This will be the back page for tomorrow’s bulletin (9 July 2017, 5th Sunday after Pentecost – Year A) for Fishkill UMC. It is based on the Gospel reading (Matthew 7: 24 – 27). The other readings are from Isaiah 26: 1 – 7 and 1 Peter 2: 1 – 10.
We will conclude with Eric Clapton’s “Let It Rain”, though the Who’s “Love Reign O’er Me” also works.