The Methodist way of preaching


DrTony:

This is a fascinating piece and brings to question what each of us does when asked to present the message.

Originally posted on John Meunier:

By 1751, John Wesley had become concerned about a new kind of preaching that was taking hold in some Methodist societies. The men who were preaching this new way called themselves “gospel” preachers. The preached only the promises of Christ and none of the law. In Wesley’s account, indeed, they even mocked the original style of Methodist preaching that was careful to preach both law and gospel as warranted by the state of the hearers.

In his “Letter on Preaching Christ,” Wesley describes both the methods by which law and gospel were to be preached and decries the damaging effects of the gospel preaching. He points out that in several cities that once had thriving societies, the numbers had been seriously eroded by the gospel preachers. Without the starch of the law, Methodist zeal and discipline waned.

In contrast, Wesley highlighted the contrary example of a society in Yorkshire, which…

View original 356 more words

“The Life You Lead”


Mediation for October 19, 2014, the 19th Sunday after Pentecost (Year A)

Laity Sunday

Exodus 33: 13 – 23; 1 Thessalonians 1: 1 – 10; Matthew 22: 15 – 22

I wrote some notes about these three passages a couple of months ago with the thought that I would be in the pulpit somewhere this Sunday. But in re-opening this file I noticed that what I wrote back then does not match what I am thinking today, which is often the nature and case.

I don’t know why this particular Sunday was picked to be Laity Sunday. I suspect that if one were to go back into the history of the denomination and examine old copies of The Discipline I think one might find a legal paragraph or two that mandates that lay speakers do one service a year in their own church.

I have a sense that such a rule/paragraph existed at one time and I know that it doesn’t exist today. In one sense, if it did exist, it would be a little impractical, especially in those churches with more than one active lay speaker. Of course, there really isn’t such a thing as a lay speaker anymore, having shifted to the title of lay servant and preaching or presenting the message is no longer the primary task of the lay servant.

But in one sense, having changed the focus from speaking to service makes every Sunday a Laity Sunday.

I was in a discussion with a friend the other day about the nature of the sermon and whether it served primarily as a call to respond to Christ or to provide information to the assembled people or some other purpose. I hope that we concluded with the idea that a particular sermon serves a particular purpose based on the situation and needs of those in attendance. But it also served as a call for each member of the church, the laity, to respond in some way.

Now, hold onto that thought for a moment. I will come back to it shortly.

In addition to time being set aside to recognize the laity of the church, this is also the time that many churches begin their stewardship campaign. And unfortunately most of these campaigns are simply pleas for money to operate the church and its functions for another year (see “Creative Stewardship” and “What Does Stewardship Mean To Me?” as my response to that approach).

Stewardship has to be more than simply giving money for the operation of the church. When everything is expressed in terms of operating the church, then I fear that we have elevated the building to a status similar to a false idol. This is not to say that the building is not important but then again, how many successful churches today are operating outside the framework of a permanent structure?

Jesus is confronted by the Pharisees, again looking for a way to entrap him. This time, the issue is taxation, an extremely sore point with the religious establishment who could not stand that money taken by the Romans was money that could have been given to them. And Jesus replies that one gives to the government what should be given to the government and one gives to God what should be given to God.

Let’s not get into a discussion on the rights, responsibilities, and obligations of citizenship (of course, back then the Israelites were not necessarily considered Roman citizens). But too many people, I think, use Jesus’ thought of giving to the government and giving to God as an excuse to not give to God because they have to give so much to the government.

But that can only occur when God is not the priority in your life, when His presence is a slot of time on Sundays and sometimes during the week. In the Old Testament reading for today, Moses challenges God to make His presence known to the people so that they will know and understand the special relationship they have with Him.

I think the problem is that, while God is among us today, we are blind to His presence. We speak of the unique relationship that we have but we don’t acknowledge it. And if we do not acknowledge it, we can’t be aware of it.

I wrote a prayer a few years ago that hung in our feeding ministry’s kitchen. Unfortunately, I didn’t keep a copy of it on my hard drive. But I remember that one line I wrote acknowledged that Jesus Christ would be one of those who we feed that morning. How can we give to God what is God if we do not treat everyone as if he or she was a representative of Christ?

Second point, how can we see God if our lives are lived in such a way that it doesn’t reflect what we believe? When you read Paul’s words to the Thessalonians for today, note how he commends them for leading a life that shows the presence of Christ and what that means to others. Others see in the Thessalonians the way to live and the openness in which that live works.

And now I go back to the idea that every Sunday is Laity Sunday and that we, the laity, take with us at the end of the service is the knowledge that we serve Christ with all our heart and all our soul and all our mind.

You cannot split your life into parts as far as Christ is concerned. You either live it fully in and with Christ or you do not. And if you do not live it fully in and with Christ, then you had best do what Jesus Himself first called upon the people to do, repent of your ways and begin anew.

You cannot expect people to accept you as a Christian if your life does not show the love of Christ. What was it that cause the people to notice the behavior of the Thessalonians if it was not a change in their life?

In response to such a challenge last week, I wrote that “generosity requires a change in thinking.” Anyone can be generous with their money but how many people are generous with their lives?

On this Sunday, we need to understand that it is not a recognition of what we have done but rather what we are going to do. It is a recognition that the life we lead is one that leads to Christ and helps others find Christ in a troubled and disturbed world. It is a life that does truly lead to peace and justice for all.

“Faithfulness”


The following was the morning devotional for the New York Conference Board of Laity for Tuesday, October 7, 2014.

Good morning, my name is Tony Mitchell and I am a certified lay servant from the Fishkill United Methodist Church. A copy of this devotional can be found on my blog “Thoughts From The Heart On The Left.”

I choose Hebrews 11: 1 – 31 as the scriptural basis for this morning’s devotional but, for time purposes, not going to read it this morning. But I suggest that when you get the opportunity, you read it one more time. Perhaps, as is often the case, a second reading of a familiar passage provides a new understanding.

This passage begins with the idea that faith is a belief in things unseen and then goes on to list all those incidents where our spiritual ancestors acted on faith.

Now, when Clarence Jordan wrote his Cotton Patch version (which he called a “colloquial translation with a Southern accent), he noted that he saw the Letter to the Hebrews as a convention sermon at an annual conference of early Christians. The delegates may have been so impressed and inspired that they insisted that it be included in the convention minutes.

Jordan wrote as verse 1 of chapter 11, “faith is the turning of dreams into deeds, it is betting your life on unseen realities.” I think of all those listed in this chapter of Hebrews and the trials and difficulties they endured, all based on the proposition that the Kingdom of God and the promises it held were real and not some sort of myth or superstition.

In today’s world, faith is often treated as just that, a myth or superstition. The critic and the cynic will tell you that any belief in God is something that one cannot prove and thus is meaningless in a life that demands proof.

Over the past few weeks and even months, I have felt that my own faith has been tested, perhaps to the point of breaking. But I keep holding on, with my faith sustaining me when nothing else seems to work. And as I look back at history, those 2000 or so years since Jesus began His ministry on the dusty roads of the Galilee, I have to say to the cynic and the critic, if this is all a myth or superstition, why does it still exist? Shouldn’t faith have disappeared a long time ago.

In the end, the proof that faith is real is found when we show God’s love to others, when we show the existence of God in our own lives and help others when they are tested. The proof of God’s love comes when we answer the cries of the people who are hungry, the cries of the people who are sick, the cries of the people who are naked or homeless and the cries of the oppressed. Faith is truly the turning of dreams, those of others into deeds, that which we do.

“Finding My Faith (and keeping Mariano’s)


This is the message that Wanda Kosinski presented at the Goshen (NY) United Methodist Church on September 14, 2014 (14th Sunday after Pentecost (A)). Sunday services are at 10:30 am and you are invited to attend.

Please join with me in prayer … Dear God, may the words I prepared to share with everyone here this morning be found pleasing to you. And if it is a different message you wish your people to hear from the one that I plan to deliver then I would ask the Holy Spirit to help me find the words that you wish to be shared with those gathered here this morning.

Good morning! Some of you may already know that back in June I was supposed to deliver a sermon but then a case of laryngitis made that impossible. I do appreciate Cheryl filling in so wonderfully for me that day.

And here today, I’m given another opportunity but the words I prepared previously did not seem to quite convey the message for today so while I plan to share with you a portion of that other sermon – my inspiration for today’s message came from a different source.

I spent a good deal of this past summer on a personal spiritual journey of sorts. I decided to do this because I came to realize that more and more I was feeling sort of distant or lost (for lack of a better word) from God and especially the inspiration and guidance of the Holy Spirit. So, I decided that with Sunday school ending it was a good time for me to take a time out and re-evaluate my faith and my beliefs and try to re-energize or what I like to refer to as finding my faith focus.

I spent a lot of time reading the Bible and other Christian books and in silent prayer. I also took the opportunity to attend Sunday worship in a few places other than a Methodist church. And on several Sundays, I skipped attending a formal worship service altogether and simply took a long walk outdoors in nature to serve as my worship time for the day.

On more than one occasion I’ve found it challenging to find a topic for a message or sermon from the lectionary readings for a particular Sunday. And I know that when that happens it is perfectly fine to use another source for inspiration.

But finally after reading and re-reading the lectionary verses for this Sunday, the first few lines of this morning’s reading from Romans became a starting point for preparing today’s message. Initially, I used the New Revised Standard Version (NRSV) of the Bible for reading this verse:

Welcome those who are weak in faith, (my first faith encounter) but not for the purpose of quarreling over opinions.”

I then decided to use the Bible Gateway web site to do a bit of research and look up the same verse but using 3 other Bible translations and this is what I found:

First, from the Easy-to-Read Version of the Bible:

Be willing to accept those who still have doubts about what believers can do. And don’t argue with them about their different ideas.”

Second, from the Living Bible:

Give a warm welcome to any [person] who wants to join you, even though [that person’s] faith is weak. Don’t criticize her for having different ideas from yours about what is right and wrong.

And third, from the Common English Bible:

Welcome the person who is weak in faith – but not in order to argue about differences of opinion.

After the opening sentence or two of the verse from Romans, each of the Bible versions proceeds with an example of the difference in how some people eat meat and others only eat vegetables. Of course, this is just one of many differences among people.

On a whim, I attempted to correlate the food eating difference to the difference in levels of faith at different times in one’s life and how circumstances and events might effect and change one’s level of faith.

Perhaps when faith is high – meats are on the menu and when faith take a dip, then only veggies are in order. Of course, I don’t mean for this correlation to be taken seriously and hope the Bible scholars in the house won’t call me on this (smile).

With that thought, I was reminded of an interview that I’d heard on National Public Radio while driving home from work one day a few months ago – what I’ll refer to here as my second faith encounter. Mariano Rivera was being interviewed by Robert Siegel on the program All Things Considered about the book he wrote entitled “The Closer.”

As I’m sure many of you already know Mariano Rivera was the famous closer with the NY Yankees until his recent retirement. What not everyone might know is that Rivera is a devout Christian and a very religious person. At one point, he was asked about something he wrote in his book concerning the hand of God being in everyday life, even in baseball.

Rivera answered: Well, it’s my belief. You know, it’s all about faith, not only in baseball, but just normal life. My faith in the Lord is everything.

He went on to explain how his faith made it possible for him to walk out of circumstances like losing Game 7 of the World Series. If he wasn’t able to win the game that day it was alright because he had given it everything that he had. But he wasn’t going to second-guess his faith or ability due to the loss.

Rivera suggested that we need to shine in the middle of adversity. He said, “You still have to point to the sky and say, you know what, Lord? Thank you for this moment, because you permitted it.”

My third and final faith encounter happened quite unexpectedly and it was, I believe, the thing that renewed or reconnected me to a closer feeling to God and my faith.

It happened last month when I was at the hospital in Toms River NJ visiting my Mother. On my 2nd day there, I arrived at the hospital quite early in the morning – about an hour before visiting hours started. When I entered my Mother’s room she was sleeping so I sat down and started to pray.

A few minutes later a Catholic priest appeared at the door. He was doing his daily visitation rounds. I told him that I was here from New York to see my Mother.

He then asked me if I’d like to share communion with him. Now I know that the Methodist communion table is open to all but I also know that this is not the case in the Catholic Church concerning the sacrament of Communion. So, I explained to him that although my Mom was Catholic and I had been raised in the Catholic faith that I was now a Methodist and about 5 years ago had taken a reaffirmation of faith and joined the Methodist Church.

We talked for a few minutes about my involvement in teaching Sunday school and my service as a lay servant in my church. He then again asked me if I’d like to share communion with him and that the only requirement, as far as he was concerned, was a belief in God which I clearly had.

So, he gave me communion and we prayed together (my Mom was sleeping through this) and this exchange was so comforting and healing to me. I thought it was so cool that he could set aside whatever differences about communion might exist because the moment asked only to do what Jesus would do.

To me, this final faith encounter was comforting and healing for sure, but it also reaffirmed my belief that there is so much more all people and all religions share than the minor differences.

And most important, it left me feeling, once again, connected to God. Amen.

“Taking Time To Do It Right”


A quick note – this replaces an earlier announcement.

I am at Grace United Methodist Church in Slate Hill, NY this Sunday, September 7, 2014. The Scriptures for the 13th Sunday after Pentecost (Year A) are Exodus 12: 1 – 14, Romans 13: 8 – 14, and Matthew 18: 15 – 20. The service is at 10 am and you are invited to attend.

A quick reminder – don’t forget the pre-Advent Bible Study that we are having at our house on the four Sundays in October; see “Understanding Advent In The 21st Century” or the invitation on Facebook for further information.

I had a thought in place when I began this piece that lead me to entitle it “Taking Time”. But as I looked at things, the title expanded to “Taking Time To Do It Right”, in part because that was more to the point I wish to make. And if you are going to take the time to do things right, one ought to do things right, right?

As one who consciously follows the lectionary reading, it is correct and proper to follow the readings from Genesis with readings from Exodus. But, in one sense, it isn’t logical to include a passage describing the preparation for Passover in readings for September.

With the calendar that was used at the time of the writing of Exodus, the first month of the new year was in April, which explains why it is celebrated then. So why read about the preparation for Passover in September?

Under the present Jewish calendar, the first month of the New Year is September, which is why Rosh Hashanah, the Jewish New Year, occurs during this time (this year it will begin on 26 September this year).

So even though Passover is some six months away, we can still look at the preparations needed for that occasion. But note that while the Passover meal is set for the fourteenth day of the month the actual preparations for the meal begin some two weeks prior to the actual meal. There are also instructions for how Passover is to be celebrated after the Israelites ultimately reach the Promised Land.

In His instructions, God places a sense of urgency on the meal, “Eat the meal but also be ready to leave”.

Now, I have been a follower of the legendary UCLA basketball coach, John Wooden, for almost as long as I have been a follower of John Wesley. In preparing his basketball players and students for life, John Wooden created what has become known as his “Pyramid for Success.” On paper, it is more of a triangle but it consists of a number of thoughts and maxims that encapsulate John Wooden’s concept of success.

One of those maxims which I feel applies in this case is “failing to prepare is preparing to fail” and I think that it applies in this case. And in thinking about Coach Wooden and his UCLA basketball program, I couldn’t help but remember something Richard “Digger” Phelps did prior to the UCLA – Notre Dame game where the Irish defeated the Bruins and ended the UCLA 88-game winning streak on January 19, 1974. During one of the practices prior to that game, Coach Phelps, in having the team anticipate victory, had the players practice cutting down the nets so that they would know how to do it right. And when that victory did occur, the team was ready for the celebration.  (And as a quick aside to the matter, Coach Phelps is a local boy from Beacon.)

Another maxim that came to mind was “be quick but don’t hurry.” If one observed a UCLA basketball practice run by John Wooden, one observed practices run at speeds matching and exceeding game conditions. If mistakes were going to be made, they were going to be made in practice when they could be corrected and not during the game. And more than one player noted that it made the game seem easier.

The instructions that the Israelites were given regarding the eating of the meal were not given for their comfort but, rather, to prepare them for God’s quick and miraculous delivery. The Israelites had to be quick but not hurry when the time for the Passover came to be.

Now, I am not today nor have I ever advocated any sort of “End Times” theology. It has always amazed me that many of those who do espouse the idea that 1) they are going to Heaven and you are not and 2) there is nothing that anyone can do about it.

And while I am not crazy about that first point, especially others have said it to me, it is that second point that bothers me more than anything else.

If there is nothing that we can do about the world around us, if the violence and destruction that seem so prevalent today are the way that it is going to be, then what was the point of Jesus coming to earth the first time? Let’s not worry about His Second Coming, why did He come the first time?

Let me pause here for some thirty seconds while we think about this; you will understand why in a moment or two.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Let us contemplate the words that Paul wrote for today and what it meant then and what it means now. Paul was writing with a sense of urgency, that Christ was coming and we had to be prepared for His arrival. But he also was warning everyone not to get so focused on that task that they forget their regular tasks.

It appears from the historical record that many individuals, convinced that Christ was about to return, had given up paying bills, sold all their possessions, and sat around partying and having a good time. Paul pointed out that they still needed to focus on their daily lives but lead those daily lives in such a way as to let everyone know that they were Christian.

But how do we do that? Do we simply say every now and then “I have accepted Jesus Christ as my personal Savior” and then go about our business as if nothing happened? Or do we make it a point to let everyone know that we are a Christian and do so in such a way that really just irritates them? Or do we live our lives as an embodiment of Christ, treating everyone, no matter who they may be or what they may believe, in the same manner that Christ taught us?

For me, the words of Genesis and Romans speak of preparation, not for a time we cannot predict but rather to live a life today that will work against the powers of evil, death, and destruction.

I will admit that this is not an easy task, especially in today’s society. There are those today who see the world in black and white, devoid of any color or shading. Some of these individuals would create a faith-based society, guided by their own views of the world and law, but it would be a rather limited moralistic society. Others are just the opposite, placing their values and thoughts in a world in which they claim faith has no place; yet, by their very words and actions, they would create an almost identical faith-based, quasi-moralistic society.

If either of those solutions is to be the answer, then I would suggest we prepare for a rather abrupt ending to life. Because that is what we will get. And it is not the life that I feel that we are asked to live or the way we are to believe.

What is the life that we have been asked to live? How, in a world of increasing sectarian and secular strife can we ever find true peace? How can we make the world that Paul envisioned in his letters to the Galatians and the Colossians be the world of today?

Hear those words again, though perhaps in a slightly different matter. Dr. Clarence Jordan held a degree in agriculture from the University of Georgia in 1933. While in school, he became convinced that the roots of poverty were spiritual as well as economic. As a result, he went to seminary and earned a Ph. D. in New Testament Greek. He then took this background and 1) created the Koinonia Farm in Georgia in 1942 and 2) translated most of the New Testament from the original Greek into what is known as The Cotton Patch Gospels.

The development of the Koinonia Farm, which is still in operation, was an effort to show that a life built upon Christian principles could work and that segregation and inequality had no place in ordinary life. That it survived the 50s and 60s is a testament to the correctness, if you will, of the approach.

The Cotton Patch Gospels are written with references to Southern geography and Southern tradition but they are still true to the words and thoughts of the original writers.

Paul’s Letter to the Galatians became the “Letter to the Churches of the Georgia Convention” and Galatians 3: 28 became

No more is one a white man and another a Negro; no more is one a slave and the other a free man; no longer is one a male and the other a female. For you all are as one in Christ Jesus…noble heirs of a spiritual heritage.

Paul’s Letter to the Colossians became the “Letter to the Christians in Columbus” and Colossians 3: 11 became

The pattern for the new man is same for a Negro and a white man, a church member and non-church-member, foreigner, Mexican, employee, employer,…Christ is everything in everybody.

Jordan continued

Wear the clothes, then, that will identify you as a people whom God has selected and dedicated and loved. Your outfit should include a tender heart, kindness, genuine humility, loyalty, persistence. Put up with one another, and freely forgive each other if one has a grip against somebody. You all forgive as freely as the Lord forgave you. Overall all these things wear love, which is the robe of maturity. And let Christ’s peace, into which you were called as one fellowship, order your lives.

And just as Paul called the Romans, the Colossians, and the Galatians to seek a different and newer world, so too are we called to do the same. It may be that we need to reevaluate our thinking process.

When I was working on my doctorate, I was introduced to the concept or notion of “wait time”. This was the time that the teacher or instructor had to wait after introducing something new before proceeding. Research showed that a minimum of thirty seconds was needed for an idea to be established in a listener’s mind. And thirty seconds can be an extremely long time; as you undoubtedly found out a few moments ago.

And in today’s world, we don’t like to wait, even for thirty seconds; we want to respond now and in kind. We have, I believe, taken the thinking of the Bible concerning violence and anger and turned it around. We have become too quick to anger and too slow to think, to reverse the words of James. In James 1: 19, we read,

Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage.

Clarence Jordan, in his Cotton Patch Gospels, translated this as,

Listen here, my dear brothers. Let every man of you be quick with his ears, slow with his tongue, and hard to get riled up, because a man’s temper contributes nothing to God’s cause.”

In a world where we are too often quick to anger, we read in Ecclesiastes 7: 9,

Don’t be quick to fly off the handle.
Anger boomerangs. You can spot a fool by the lumps on his head.

But you will say to me that there is a point in time where we have done everything we can possibly do and we are now entitled to treat another person as a pariah for ever after. How can we respond to the world in a manner that will allow us to find peace?

Let us take a second look at the passage from Matthew that is the Gospel reading for today. Matthew’s Gospel was written to a persecuted, predominantly Jewish church, trying to find a way after the destruction of the Temple. They were also trying to find a way to include Gentiles in their new community. So conflict was a part of their beginning and it was probably a life-threatening issue.

But Matthew reminds the readers that Jesus is speaking about reconciliation and He does not allow for a quick dismissal of those who have hurt us or threaten to hurt us. Even His final words, spoken about those for which reconciliation has failed, are a call to seek and include in our love those with whom we are in conflict. It is a story that invites us into an adventure of constant, unfailing reaching out, seeking understanding, and loving sacrificially.

It is a story that tells us that once we make the decision to follow Christ, we are never off the hook of forgiving and seeking reconciliation. We are called to be those who learn to speak, even in our moments of greatest threat and greatest conflict, words of peace, not retaliation, words of compassion, not rejection. (adapted from http://sacredise.com/blog/?p=1473)

At some point in time, we will have to realize that our walk with Christ will not be an easy one but it will be the right way to go. But we knew that it would not be easy and we knew that it would require an effort on our part to take the time to do it right.

There was only one way that the Israelites would get out of bondage in Egypt. The Romans, enduring persecution for their belief, knew that only one way to lead them to freedom. The early church, followers of Christ, understood that there was only one way to go, and that it would take time to do it the right way.

Shall we rush to the first thing that comes to mind or shall we take the time to do it right? Shall we prepare now or just wait?

24 Hours


Here is the message that a friend of mine, Cheryl Carpenter-Gomes, presented this past Sunday, June 1st, at her church, the Goshen UMC, The Scripture for this morning is John 17: 1 – 11.

Taking a look at the gospel scripture for today, I realize it is probably one of the most amazing scriptures we have. It is one time that we actually hear Jesus praying to God the Father. The bible says He prayed often but this is the one time we can hear how He prays.

We know when the disciples asked HOW to pray he gave them the Lord’s prayer, however this IS the Lord praying himself. He knows the end is near; in 24 hours he will no longer be walking this earth so he prays to his Father. Now, if you learned that you were going to die within the next 24 hours, would you pray? What would you say? What would you ask?

I know I would be praying. I always have a sort of continual dialog going with God through out the day as my prayer but, if I knew that in 24 hours life for me is over, what would I say? Well, it would probably be something like this.

Um. Hey God it’s me, you know I’ve had a truly blessed life, a difficult childhood, I couldn’t “do” things other kids could do like ride a bike or run or even wear cool sneakers till I was 13 due to a bone structure problem, which made me be bullied a lot, but in retrospect, I turned out okay. I lost my dad at 60 and my sister at 36 really much too young, I helped my parents support my sisters kids until they were old enough to help themselves. That was not easy, but we did it. And I have no doubt that they are both with me in spirit daily.

I worked on Wall Street starting at 16, took the subway in to work after school and got mugged on it twice. I graduated at 17 and I was this close to going for my traders license, however in order to keep up with the street in the 80’s it took a lot of controlled substances to play that game and well that could’ve killed me,

I joined the Naval Reserves instead, and I thought for sure THAT WILL kill me, but I made it through and am proud of that accomplishment, unfortunately the only cruise I went on was on a really ugly battleship grey boat, and I spent most of that time swabbing decks, ( I do believe i became very adept at my painting skills however)

I got married and have a beautiful family, I had two kids, 1 boy and 1 girl best of both worlds. And while neither of them were born with instructions, I think they are turning our pretty good.

And for the last dozen years or so, I’ve been working here in the preschool, which I didn’t ever think was in my plans. I had a wonderful mentor for 3 years and then became a teacher, I love what I do, and i believe this is my calling. I have great friends in many walks of my life. heck, I’ve even been for a hot air balloon ride!! so yes, my life has been blessed.

BUT WAIT! I’m only 48! there is so much to do.. My children are only half grown. I want to see them grow older and be happy I want to hold a grandchild (or 2). I want to travel further west than Arkansas! I’m sure there are fine wines I have yet to taste, and sights of your creation I have yet to behold!! There are classic novels to read, great food to taste, more people to meet, I’m really not done yet. I need more time!!!!

Alas, Jesus said nothing like this in his prayer, could you imagine? Hey God it’s me Jesus, I haven’t met the right woman yet, the one in the mohair robe is kinda cute..I want to have a family.. I want to travel more .. No, he didn’t say any of these things. He knew his life was complete as it was. He was born for one reason, so he could die for us and he knew this his whole life.

When he prayed it was for his disciples, he prayed that God’s name be Glorified And Yes, he prayed for us. he was thinking of us way back them.

Jesus prayed that we might all be one. He prayed that the Christians who would come later — you and me — would all be one “so that the world may believe that you have sent me” (17:21). He was praying that we would be one so that his work on the cross wouldn’t be wasted. He wanted people to see our love for each other — and to be drawn to Christ.

A person’s dying words tell us what that person thinks is really important. Jesus’ dying words were a prayer for us — that we might be one so that the world would see our unity and be drawn to Christ. That’s what Jesus thought was really important.

So how are we doing? what can we do to make Jesus’ prayer come true? How can we start becoming one with each other and with other Christians?

The solution to our loving problem is to seek God’s help — and to seek each others help.

– With God’s help, we can get past the things that divide us. With God’s help, we can love each other.

– With God’s help, we can love our Christian brothers and sisters down the street — however different they might be — however strange their ways might seem.

– With God’s help, we can become less concerned with the labels and more concerned with what is in a person’s heart.

– With God’s help, we can begin to care about our Christian brothers and sisters who are experiencing persecution in many parts of the world.

– With God’s help, we can become one, even as the Father and Son are one — and then the world will see our witness and believe in Jesus –believe that he was sent by the Father– believe that he came to help them.

And then Jesus’ prayer — his dying request — will be answered. Amen

“Chosen By God”


During the month of May, the New York Annual Conference Board of Laity conducts a morning devotional in preparation for its Annual Conference.  I was asked to do the devotion for today, Thursday, May 22, 2014.

Good morning, my name is Tony Mitchell and I attend Grace United Methodist Church in Newburgh, NY. The scripture for this morning is from Romans 5: 1 – 11; I will read Clarence Jordan’s Cotton Patch Gospel version, “The Letter to the Christians in Washington.”

Since we have been put in the swim with God because of our faithfulness, we have a close relationship with Him through our Lord Jesus Christ.

Through Him, we also got an open door into this favored position we hold, and we get “status” from the confidence we receive from God’s greatness. Not only so, but we also get “status” from getting banged up, being fully aware that getting banged up makes us tough. Now toughness makes for reliability and reliability for confidence, and confidence doesn’t let you down. For God has given us a love transfusion by the Holy Spirit he provided for us.

While we were real sick, in the nick of time Christ died for people who couldn’t care less for a loving God. Hardly anybody will die for an ordinary person, and it’s possible that someone might screw up enough courage to give his life for a truly good person. But God convinces us of his love, because while we were still sinful trash, Christ gave His life for us.

So now that we have been taken on board by his sacrifice, shall we not all the more be saved by Him from “the life away from God.” For if, while we were rebels, we were won over to God through His Son’s death, how much more, having been won over, shall we be saved in His life. And on top of all this, we get “status” with God through our Lord Jesus Christ, by whom we have been won over.

This reading to the Christians in Washington (or Rome if you will) prompted me to think of a particular sports metaphor. Actually, two came to mind.

You know how it is when the Super Bowl is over and the MVP of the game has been announced. The announcer goes up to this player and asks, “Now that you have won the Super Bowl, what are you going to do?” And the player responds, “I’m going to Disney World!”

I get that impression sometimes when I hear someone tell me that they are a Christian, that they have won the fight and are going to heaven. I probably wouldn’t mind this so much except that the announcement is made in such a way that seems to say that I am not going to get the same rewards; that this outcome is for them and them alone. It is this attitude of exclusiveness that is causing so much trouble for the church today. When the doors of the church need to be open, people are finding them closed. And the people who need to be opening the doors are the members and not necessarily the clergy.

That’s why I think that the more appropriate metaphor for this reading, one that would apply to our having been selected or chosen by God, is the recent NFL draft, the upcoming NBA draft, and the Major League Baseball draft, whenever that is held.

Players in the draft are chosen for the skills and talents that they can bring to a team and history tells us that players in the later rounds of the draft have as much or a greater impact on the fortunes of the teams that select them than those players who get all the glory for being picked in the first round.

We all know Paul’s words, elsewhere, that each of us has been given a particular set of gifts and that we need to utilize those gifts for the betterment of the community, not simply or solely for our use.

Our society is very much a selfish, self-centered society. Society teaches us that each person should look out for themselves and that society should help the individual. Paul will point out that what we receive through the Holy Spirit, what empowers our gifts and our abilities, is very incompatible with this selfishness and self-centeredness. Your energies are wasted when they are focused inwardly but they multiply when focused outward, to helping others (from “Two Roads”)

Yes, there is something special in being chosen by God and, as Paul wrote so many times (including today’s reading), it eases the pain and makes the difficult times a little easier to endure. And we gain confidence in our ability to do something when we know that! But we should also not let the possibility of pain, difficulty or failure quenches the Spirit and lets the wonderful talents that we have be wasted.

I really began to understand what it meant to be a part of the United Methodist Church when I realized that, having been saved by and through the actions of Jesus Christ, I had to do something with and in my new life.

People will see the fire of the Holy Spirit in us, the same fire that danced around, over, and through the people gathered together that first Pentecost some two thousand years ago.

We know too well that fire destroys everything foreign to it and everything akin to it gives it strength. The fire of zeal lets each person use their different skills and abilities in different directions (adapted from Art of Prayer)

It is not that we all do the same thing; that might be rather boring. And while we are empowered to do our own thing, it is so that the community of which we are a part can grow in Christ.

I close with this simple thought, “if not now, when?”, and “if not I, who?”

Let us pray.

Our Gracious and Loving Father, we thank thee for finding us amidst the turmoil and strife of everyday life. We thank thee for sending your Son whose sacrifice on the Cross saved us from a life of sin and death. And we thank thee, O Father, for the gifts that you have given to us. Now, be with us as this day begins and, through the power of the Holy Spirit, let us use those gifts so that others may come to know You as we do. In thy name we pray.

And all the people say, “Amen.”