Three People


This will be the “back page” for the Fishkill UMC bulletin this Sunday, the 4th Sunday of Lent (Year A), 26 March 2017.  The reading is from Matthew 27: 33 – 44.


There were three men on that hill outside Jerusalem.  They hung on crosses where everyone could see them to remind the people there were rules to society and you paid the price when you broke the rules.

Two of the three committed crimes against people directly but the other’s “crime” was simply to question the roles of society, rules that excluded people because of actual and perceived differences.  To question the rules of society was considered as bad as robbery or murder.

We live in a similar society today.  There are those who suggest that there is a standard for society’s membership and if you don’t meet that standard, you don’t belong.  Many people want a society where obedience to the law is greater than concern for the people.

The one criminal echoed the views of society then and perhaps today that Jesus’ mission was to ensure that the status quo was maintained at all costs and that there were people tasked with that maintenance.  He and society see Jesus in terms of earthly power and might, of the rule of law without compassion.

But the other criminal understood that Jesus had sought to move beyond the “law”.  He understood that Jesus’ mission was never about him but about His Father and how people were treated in God’s Kingdom. And in understanding this, the second man asked for forgiveness.

Which of the two are you?  And what will you do?

“I Dreamed of a Church: Christ’s Representative”


This will be the “back page” for the 19 March 2017, 3rd Sunday of Lent (A), bulletin at Fishkill UMC.  The reading for this Sunday comes from Matthew 25.  I have told this story before but it speaks to the point of our participation in someone else’s baptism.

I have been fortunate to have been directly involved in the baptism of several individuals, both as a pastoral assistant and as a member of the family.  Perhaps the greatest joy was when I presented Casey, my granddaughter, and George, my grandson, to the congregation on the day of their baptisms.

But the story that strikes a chord with me is not my story but rather that of a current United Methodist pastor.  At the time of this story, this pastor-to-be was a bouncer in a local bar (which seems to be the career path of choice these days).  He was present at the baptism as the result of a direct command from his sister.  So, he came to church that Sunday morning after a rather long night at his regular job.  At the end of the service, one of the “saints” of the church saw that he was desperately searching for a cup of coffee and directed him to the church’s Fellowship Hall.

A few weeks later he found the bulletin for that Sunday in his coat pocket.  With the remembrance that someone had shown him some kindness, he returned to that church on his own accord.  Shortly afterwards, he made the decision to accept Christ as his Savior and he was baptized.

As it turns out, there was more to this than simply accepting the call to follow Christ.  It began a journey that has lead to becoming a minister in the United Methodist Church.

We all take part in the baptism of an individual.  In our participation, we welcome friends and strangers.  And while we never know how this will all turn out, we need to understand that one time someone offered a cup of coffee to a stranger and a life was changed.                                                – Tony Mitchell

How has baptism changed your life?


Here are my thoughts for the 2nd Sunday in Lent (A), 12 March 2017.  They are based on Psalm 13.  This is also part of the Fishkill UMC “Back Pages” series.


I have talked and written about my own baptism on a number of occasions; I have also included a discussion about a baptism that didn’t take place (See “My Two Baptisms” for what happened then; I will be addressing that topic again later in this Lenten series.)

To answer the question posted as the title to the post, It is safe to say that had I not been baptized, I would not be here today.  But because of when I was baptized, a path was set before me that I would, sometimes knowingly but often unknowingly, follow all my life.

My parents understood what my baptism meant and they made sure that I walked a path that would eventually allow me to understand it baptism meant.

There was a time in my life that I have come to call “my wilderness period.”  Life was rough during this period but I never felt lost.  Perhaps it was because the Holy Spirit was a part of life, even if I did not know it.

But when I more fully recognized the presence of the Holy Spirit in my life, I knew had to do some things, things that have lead me to this place and time.  I was lucky; I knew that God was there and all I had to do was look.

The Psalmist knew what it was like to be lost and out of God’s site.  He welcomed being able to be in God’s Grace once again.

Our baptism is never the end of the journey but its beginning.  For some, it sets the path they will follow; for others, it offers a new path.

Baptism represents an opportunity for all.

“I Saw the Light”


This is an expanded version of what appears on the “Back Page” of the Fishkill UMC bulletin for 26 February 2017 (Transfiguration Sunday [A]).

One of the thing that I was thinking about was the song “I Saw the Light”.  This is a country-gospel song that was written by Hank Williams (which I think most people didn’t know).

When I began teaching, I knew the subjects that I was teaching (chemistry and other physical sciences) and I was learning how to teach.  But as this was all taking place, I found myself thinking about how my students learned chemistry.

We all learn in different ways and at different rates.  And, as an instructor, I am tasked with helping each student reach that point of understanding; that point we call the “AHA! Moment”.  It is that moment, and we all have had such moments in our own lives, when we understand what we are learning.  This is a major moment in our lives because it takes us past simply “knowing” the right answer to understanding why it is the right answer.

I don’t think that it makes a difference whether we are speaking about secular or sectarian learning.  And while I realize that this moment of understanding is different for each person, our educational process, both secular and sectarian, must be directed towards helping each person reach that moment of enlightenment.

And I realize that achieving this moment requires a great deal of effort, both by the teacher and by the student.  How many times did we get the feeling that Jesus was frustrated by the lack of learning exhibited by the 12.  They were his primary students and yet, time and time again, they didn’t seem to get the point of the lesson.

That is, until the First Easter and the Resurrection.  Then they understood and when the Holy Spirit came to them on that First Pentecost, they became empowered to take the Gospel message into the world.

John Wesley knew what was needed but until that moment that we call Aldersgate, he didn’t quite understand how to achieve what he sought.  The success of the Methodist Revival only began when the Holy Spirit warmed his heart and he understood who Christ truly was.

For Peter, James, and John, that moment was on the Mount with Jesus; for Paul, it was that moment on the road to Damascus.

Each of us has that same moment, that point when we understand that Christ is our Savior.  Each person’s moment of understanding, of seeing the light is unique and we should never try to force our moment on others.  But, we can and must help others find their moment.

Today marks the day that the Disciples began to see the light.  Their lives began to change.  Each of us has that moment; that moment when we realize that Jesus Christ is our personal Savior.  And this gives us the opportunity to begin helping others find their moment.

“Leave Room for Dessert”


For some time, I have been writing some thoughts that my church (Fishkill United Methodist Church) puts on the back page .  Here are my thoughts for this Sunday, 19 February 2017, the 7th Sunday after the Epiphany (Year A).


Have you ever wondered why we are “the people called United Methodists?”  The “United” comes, of course, from the 1968 merger of the Evangelical United Brethren and Methodist churches but the “Methodist” part is a little bit older.  In 1729, Charles Wesley and some of his college friends started what they called the “Holy Club”.  John Wesley joined shortly after and became its leader.  The goal of this group was to achieve salvation through a rigorous and legalistic approach to faith.  Because of this approach, others would ridicule them by calling them “Methodists”.

Yet, until that time that we have come to call Aldersgate, the plan was a failure.  Yes, things were accomplished that helped others but there was still a feeling that success and accomplishment was lacking.  The plan was not working.

But when one creates a set of laws, one must be careful that you are not setting the conditions that imprison you.

The focus of today’s Old Testament reading is not about a legal structure for a community but on the relationship between the members of the community.  The Israelites were counseled to leave something behind when they harvested the crops so that there would be something for everyone.  It was important that the Israelites see everyone as part of their community and that they treat everyone fairly.

We leave room for dessert because we want a complete meal.  Our relationship with Christ can never be complete if we do not share it with others.

“The Balance of Life”


This was initially written for another publication (Fishkill UMC “Back Pages”.  Part of what I have written may be used in another piece that I will be posting shortly.

When I began working on my doctorate, I was introduced to the book “Two Cultures” by C. P. Snow.  Snow presented the argument that we lived in two cultures, one based on the humanities and the other based on science and technology, a division that appears to still be present today.

I think we also have another division of cultures in our time, with some proclaiming the need for a solely secular/non-religious life while other proclaim that what it is needed is a sectarian/religious life.

But life is and has never been an either/or choice.  Ideas presented in the secular world tell us how to solve problems but do not always indicate what is the best use of that solution.  And it is only through the sectarian view of the world that we come to understand our relationship with others in our community and around the world.

Jesus never said that we should totally abandon the secular world for the sectarian world; he merely wanted us to view things with a sense of priority.

And that means that while one works in the secular world, it is important to maintain a presence, constant and on-going, in the sectarian world as well.  A world that does not include time for thoughts about God (be it in worship, prayer, music or communicating with others) can be a lonely and desolate place.